Path of Freedom [Vimuttimagga]

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224 Vimuttimaggaentering into concentration 1 or without entering into concentration, are ableto recall to mind always. The rest can recall only through entering into concentration.The knowledge of the recollection of past lives has endedXDIVINE SIGHTQ. Who practises divine sight? How many kinds of divine sight arethere? How is divine sight developed?A. He who enters the fourth meditation, jhana, on the light kasina andacquires facility therein, and by him who is in possession of natural sight.How many kinds of divine sight are there? A. There are two kindsof divine sight, namely, that which is produced by well-wrought kamma 2 andthat which is produced by the strength of energetic developing. 3 Here,divine sight which is accumulated kamma is born of (kamma) result. Therebyone can see whether there are jewels or not in a treasury. "That which isproduced by the strength of energetic developing" means that which is producedby the practice of the four bases of supernormal power.How is divine sight developed ? Having practised the four bases of supernormalpower and gained control of the mind, the new yogin, being pure andimmovable, enters the light kasina. Attaining to the fourth meditation,jhana, he attends to and resolves upon the perception of light and the perceptionof day thus: "This day is like night; this night is like day". 4 His mind beingfree from all obstruction and from all clinging, he is able to strengthen hismind and increase light. To that yogin who strengthens and increases hislight, there is nothing obscure. There is nothing covered, and he surpassesthe sun in splendour. Practising thus, that yogin diffuses his body with lightand attends to colour and form. With the purified divine sight which surpasseshuman vision, that yogin "sees beings disappearing and reappearing,coarse and fine, beautiful and ugly, faring well or faring ill, according to theirdeeds. 5 Here, if one wishes to cause the arising of divine sight, he shouldsuppress these defilements: uncertainty, wrong mindfulness, rigidity andtorpor, pride, wrong joy, slanderous talk, excessive exercise of energy, toolittle exercise of energy, frivolous talk, perceptions of diversity, excessivelahukarh. Yo cirarh jivati so vassasatam appam vd bhiyyo. Mdgadhakd bhikkhavemanussa Vepullam pabbatarh muhuttena drohanti muhuttena orohanti.Etarahi kho pandham bhikkhave araham sammdsambuddho loke uppanno... pe ...1. Samddhi (transliteration).2. Sucaritakammanibbatta.3. Viriyabhavdnd balanibbatta.4. Cp. D. Ill, 223: idK avuso bhikkhu dlokasahnam manasi-karoti, divd-sahham adhiffhdtiyatha diva tatha rattirh, yatha rattim tatha diva, iti vivatena cetasd apariyonaddhenasappabhasam cittarh bhaveti.5. It. 100; A. IV, 178: Iti dibbena cakkhund visuddhena atikkantamdnusakena satte passamicavamdne upapajjamdne, hine panite suvanne dubbanne sugate duggate yathakammupagesatte pajdnami.
Subjects of Meditation 225investigation of forms. If any one of these defilements appears in the courseof the practice of divine sight, concentration is lost. If concentration is lost,light is lost, vision of objects is lost. Therefore these defilements should bewell suppressed. If he suppresses these defilements, but does not acquirefacility in concentration, his power of divine sight is limited, owing to nonacquirementof facility. That yogin sees a limited splendour with limiteddivine sight. His vision of forms is also limited; therefore the Blessed Onetaught thus: "At a time when my concentration is limited, my eye is limited;and with a limited eye I know a limited splendour and I see limited forms.At a time when my concentration is immeasurable, my eye is possessed ofimmeasurable divine sight; and with an immeasurable divine sight, I knowimmeasurable splendour and I see immeasurable forms". 11. M. Ill, 157-162: Aham pi sudarh, Anuruddha, pubbe va sambodha anabhisambuddhoBodhisatto va samdno obhasah c' eva sahjdnami dassanan ca rupanam. So kho pana meobhaso na cirass' eva antaradhayati dassanan ca rupanam. Tassa may ham, Anuruddha,etad ahosi: Ko nu kho hetu ko paccayo yena me obhaso antaradhayati dassanan ca rupananti? Tassa may ham, Anuruddha, etad ahosi: Vicikicchd kho me udapadi, vicikicchddhikarananca pana me samddhi cavi, samddhimhi cute obhaso antaradhayati dassanan carupanam; so ''ham tatha karissami yatha me puna na vicikicchd uppajjissatiti. So khoaham, Anuruddha, appamatto dtdpi pahitatto viharanto obhasah c' eva sahjdnami dassananca rupanam. So kho pana me obhaso na cirass' eva antaradhayati dassanan ca rupanam.Tassa mayham, Anuruddha, etad ahosi: Ko nu kho hetu ko paccayo yena me obhasoantaradhayati dassanan ca rupanan ti ? Tassa mayham, Anuruddha, etad ahosi: Amanasikarokho me udapadi, amanasikarddhikaranah ca pana me samddhi cavi, samddhimhi cute obhaseantaradhayati dassanan ca rupanam. So 'ham tatha karissami yatha me puna na vicikicchduppajjissati na amanasikaro ti. So kho aham, Anuruddha,—pe—tassa mayham, Anuruddha,etad ahosi; Thinamiddham kho me udapadi, thinamiddhadhikaranah ca pana me samddhicavi, samddhimhi cute obhaso antaradhayati dassanan ca rupanam. So 'ham tatha karissamiyatha me puna na vicikicchd uppajjissati na amanasikaro na thinamiddhan ti. So kho aham,Anuruddha,—pe—tassa mayham, Anuruddha, etad ahosi: Chambhitattarh kho me udapadi,chambhitattadhikaranah ca pana me samddhi cavi, samddhimhi cute obhaso antaradhayatidassanan ca rupanam. {Seyyathapi, Anuruddha, puriso addhanamaggapafipanno, tassaubhatopasse vadhakd uppateyyum, tassa ubhatoniddnam chambhitattarh uppajjeyya,—evameva kho me, Anuruddha, chambhitattam udapadi, chambhitattadhikaranah ca pana mesamddhi cavi, samddhimhi cute obhaso antaradhayati dassanan ca rupanam.) So 'hamtatha karissami yatha me puna na vicikicchd uppajjissati na amanasikaro na thinamiddhamna chambhitattan ti. So kho aham, Anuruddha,—pe—tassa mayham, Anuruddha, etadahosi: Ubbillarh kho me udapadi, ubbillddhikaranah ca pana me samddhi cavi, samddhimhicute obhaso antaradhayati dassanan ca rupanam. {Seyyathapi, Anuruddha, puriso ekarhnidhimukham gavesanto sakideva pahca nidhimukhdni adhigaccheyya, tassa tatoniddnamubbillarh uppajjeyya,—evam eva kho, Anuruddha, ubbillarh kho me udapadi, ubbillddhikaranah,ca pana me samddhi cavi, samddhimhi cute obhaso antaradhayati dassanan carupanam) So 'ham tatha karissami yatha me puna na vicikicchd uppajjissati na amanasikarona thinamiddham na chambhitattam na ubbillan ti. So kho aham, Anuruddha—pe—tassa mayham, Anuruddha, etad ahosi: Dutthullam kho me udapadi, dufthullddhikaranah capana me samddhi cavi, samddhimhi cute obhaso antaradhayati dassanan ca rupanam. So'ham tatha karissami yatha me puna na vicikicchd uppajjissati na amanasikaro na thinamiddhamna chambhitattam na ubbillam na dutthullan ti. So kho aham, Anuruddha—pe—tassa mayham, Anuruddha, etad ahosi: Accaraddhaviriyarh kho me udapadi, accaraddhaviriyadhikaranahca pana me samddhi cavi, samddhimhi cute obhaso antaradhayati dassananca rupanam. {Seyyathapi, Anuruddha, puriso ubhohi hatthehi vattakam gdfharh ganheyya,so tatth' eva matameyya,—evam eva kho, Anuruddha, accaraddhaviriyarh udapadiaccaraddhaviriyadhikaranah ca ... dassanan ca rupanam!) So 'ham tatha karissamiyatha me puna na vicikicchd uppajjissati na amanasikaro na thinamiddham na chambhitattamna ubbillam na dutthullam na accaraddhaviriyan ti. So kho aham, Anuruddha—pe—tassamayham, Anuruddha, etad ahosi: Atilinaviriyam kho me udapadi atilinaviriyadhikaranahca ... dassanan ca rupanam. {Seyyathapi, Anuruddha, puriso vattakam sithilam ganheyya,so tassa hatthato uppateyya,—evam eva kho me, Anuruddha, atilinaviriyam udapadi ...dassanan ca rupanam.) So 'ham tatha karissami yatha me puna na vicikicchd upajjissatina amanasikaro ... na accaraddhaviriyarh na atilinaviriyan ti. So kho aham, Anuruddha—
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THE PATH OF FREEDOM(Vimuttimagga)of
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The Sinhalese translation of this w
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PRINTED AT*.THE SAMAN PRESS,MAHARAG
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In Memoriam'These sterling qualitie
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In Memoriamstart of beings enmeshed
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In MemoriamDuring these four months
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In MemoriamAt the invitation of the
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In Memoriamplenty. At these times h
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In Memoriamamong them—most import
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In MemoriamI waited, serving him wi
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Prefatory Note to Original Draft Tr
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PREFACEAs stated elsewhere (In Memo
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Prefaceviliara and the Vimuttimagga
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IntroductionAnd this, too, the Maha
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Introductionthe late Venerable fjan
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Introduction"He cared nothing for k
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Introductionthe account of it in th
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Introductionposition as the central
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Introductionoriginal draft translat
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BibliographyThe Pali Literature of
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CONTENTSFASCICLE I,CHAPTER IINTRODU
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ContentsPAGESeven Reduced to Three
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ContentsPAGESimile of the Calf 107S
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FASCICLE IX,ContentsCHAPTER IXTHE F
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ContentsPAGEFASCICLE XI, CHAPTER XI
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ContentsPAGEThe Four Corruptions 31
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2 V limit timaggais the name of a f
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4 VimuttimaggaTHE MEANING OF TRAINI
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ON DISTINGUISHING VIRTUECHAPTER THE
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8 ViniuttlmaggaFUNCTION, MANIFESTAT
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10 Vwwttimaggavulgarity, contact wi
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12 Virmittimaggaaction, purified ve
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14 VimultimaggaWhat is 'virtue alli
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16 VimuttimaggaA certain man fulfil
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18 VimuttimaggaWhat is "misbehaviou
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20 VimuttimaggaTears even a small f
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22 Vimuttimaggato arise; the sevent
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24 Vimuttimagga(Use of requisites b
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26 VimuttimaggaA man should protect
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28VimuttimaggaBRIEF EXPLANATION OF
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30 Vimuttimagga'BEGGED FOOD'How doe
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32 VimuttimaggaA. When a bhikkhu re
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34 Vimuttimaggathe benefits of 'dwe
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36 VimuttimaggaWhat are (not) 'thre
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38 Vimuttimagga'Which of the three
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40 Vimuttimaggalike the equalized e
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42 VimuttimaggaREQUISITES OF CONCEN
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44 VimuttimaggaBecause of the densi
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46 VimuttimaggaThe separation from
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ON APPROACHING A GOOD FRIENDCHAPTER
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50 Vimuttimagga'Esteemableness' mea
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52 Vimuttimaggaplace, serve, give i
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KINDS OF BEHAVIOURTHE PATH OF FREED
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56 VimuttimaggaQ. Why does a walker
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58VimuttimaggaELEMENTS AS CAUSES OF
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60 Vimuttimaggaways are not pleasin
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62 VimuttimaggaMISCELLANEOUS TEACHI
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64 Vimuttimaggasubjects of meditati
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66 VimuttimaggaAnd again, two subje
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68 Vimuttimagga[412] The four immea
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70 VimuttimaggaThe walker in passio
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72 VimuttimaggaMEANING OF KASINAQ.
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74 Vimuttimaggayield of pleasure; (
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76 VimuttimaggaTHREE WAYS OF SIGN-T
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78 Vimuttimaggaplates appears toget
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JHANA,
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82 Vimuttimaggaactions). Thus one o
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NIBBANa.
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Subjects of Meditation 87Q. What ar
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Subjects of Meditation 89proceeds f
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Subjects of Meditation 91separation
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Subjects of Meditation 93SIMILES OF
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Subjects of Meditation 95A. If the
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Subjects of Meditation 97the first
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[418] THE PATH OF FREEDOMFASCICLE T
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Subjects of Meditation 101ease in j
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Subjects of Meditation 103state tha
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Subjects of Meditation 105tion, jhd
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Subjects of Meditation 107undeluded
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Subjects of Meditation 109jhana. Hi
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Subjects of Meditation 111has arise
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Subjects of Meditation i 13A. There
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Subjects of Meditation i 15carts pa
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Subjects of Meditation 111Q. Among
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Subjects of Meditation • 119nothi
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Subjects of Meditation 121by five c
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Subjects of Meditation 123light of
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Subjects of Meditation 125in the pr
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Subjects of Meditation 127yogin gra
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THE PATH OF FREEDOMFASCICLE THE SIX
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Subjects of Meditation 131(1) "He s
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Subjects of Meditation 133[425] Aft
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Subjects of Meditation 135of though
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Subjects of Meditation 137its near
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Subjects of Meditation 139A. "What
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Subjects of Meditation 141rememberi
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Subjects of Meditation 143"Sublime"
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Subjects of Meditation 145Through t
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Subjects of Meditation 147"Absence
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Subjects of Meditation 149THE RECOL
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subjects of Meditation 151Hearers o
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Subjects of Meditation 153"What is
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Subjects of Meditation 155of Tdvati
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Subjects of Meditation 157Blessed O
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Subjects of Meditation 159it is lik
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Subjects of Meditation 161THE THREE
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Subjects of Meditation 163(15) "'Di
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Subjects of Meditation 165practice
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Subjects of Meditation 167of one's
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Subjects of Meditation 169reaching
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Subjects of Meditation 171A. Mindfu
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Page 243 and 244: Subjects of Meditation\l§recollect
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Page 247 and 248: Subjects of Meditation 183will not
Page 249 and 250: Subjects of Meditation 185loving-ki
Page 251 and 252: Subjects of Meditation 187This body
Page 253 and 254: Subjects of Meditation 189The Bodhi
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Page 257 and 258: Subjects of Meditation 193A. As par
Page 259 and 260: Subjects of Meditation 195And again
Page 261 and 262: Subjects of Meditation 197attached
Page 263 and 264: Subjects of Meditation 199Thus when
Page 265 and 266: Subjects of Meditation 201again, ow
Page 267 and 268: Subjects of Meditation 203namely, s
Page 269 and 270: Subjects of Meditation 205Eightfold
Page 271 and 272: Subjects of Meditation 207in unclea
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Page 275 and 276: Subjects of Meditation 211Q. What i
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Page 279 and 280: Subjects of Meditation 215"Being ma
Page 281 and 282: Subjects of Meditation 217the teach
Page 283 and 284: Subjects of Meditation 219power cre
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Page 291 and 292: Subjects of Meditation 227internal-
Page 293 and 294: ON DISTINGUISHING WISDOMCHAPTER THE
Page 295 and 296: Subjects of Meditation 231MEANING O
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Page 299 and 300: Subjects of Meditation 235regard to
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Page 303 and 304: The Five Methods 239impinging on th
Page 305 and 306: The Five Methods 241derived from th
Page 307 and 308: The Five Methods 243Q. What arc the
Page 309 and 310: The Five Methods 245non-reacting. 1
Page 311 and 312: The Five Methods 247ugly, perceptio
Page 313 and 314: The Five Methods 249him. Renunciati
Page 315 and 316: The Five Methods 251depends on the
Page 317 and 318: The Five Methods 253THROUGH DISCRIM
Page 319 and 320: The Five Methods 255THROUGHLIMITSQ.
Page 321 and 322: The Five Methods 251actions of wash
Page 323 and 324: The Five Methods 259object. Thus sh
Page 325 and 326: The Five Methods 261of the mind-sph
Page 327 and 328: The Five Methods 263A. Three are th
Page 329 and 330: The Five Methods 265depends on the
Page 331 and 332: The Five Methods 267MUNDANE AND SUP
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Page 335 and 336: The Five Methods 271THREE KINDS OF
Page 337 and 338: The Five Methods 273Exertion is the
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The Five Methods 275Origin is the c
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The Five Methods 277THROUGH ENUMERA
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The Five Methods 279THROUGH ONE KIN
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The Five Methods 281The formations
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ON DISCERNING TRUTHCHAPTER THE TWEL
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The Five Methods 285does not accumu
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The Five Methods 287formations and
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The Five Methods 289Thus discerning
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The Five Methods 291TWO WAYS OF GRA
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The Five Methods 293ACQUIRING THE H
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The Five Methods 295empty before th
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The Five Methods 297yet are not dif
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THE PATH OF FREEDOMFASCICLE THE TWE
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The Five Methods 301to impermanence
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The Five Methods 303consumption of
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The Five Methods 305THREE FETTERSTh
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The Five Methods 307he discerns the
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The Five Methods 309with external s
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The Five Methods 311JOYAt first the
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The Five Methods 313the sign in the
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The Five Methods 315THE FOUR CORRUP
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The Five Methods 317THE SEVEN LATEN
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The Five Methods 319centration, wro
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The Five Methods 321Stream-entrance
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The Five Methods 323and a man who e
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The Five Methods 325"How is it ente
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Abandonment-reviewing 323Abhidhamma
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Index 329Concentration; its manifes
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Index 331Equanimity 45, 63, 64, 144
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Index 333Head, burning (sim.) 21Hea
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Index 335Maturing of the aggregates
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Index 337Peace 8, 14, recollection
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Index 339Sense-organ-object 251-org
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Index 341Unshakable one 17Unskilful
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amsu, 173.Akanittha, 112; 309; °ga
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Pali Index 345upekhaka, 47;90; 105.
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Pali Index 347thullaccaya, 20.thull
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Pali Index 349Byagghapajja, 249.bya
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Pali Index 351Sakka, 189.sakuna, 21
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APPENDIXCONTEMPLATION IN THE DHAMMA
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Vimuttimagga 355Further the Buddha
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Vimuttimagga 357the ripening of his
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Vimuttimagga 359taught in the Noble
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Vimuttimagga 361It should be clear
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APPENDIX(INDEX OF PALI WORDS IN FOO
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Printed for Dr. D. Roland D. Weeras
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