12.07.2015 Views

Path of Freedom [Vimuttimagga]

Path of Freedom [Vimuttimagga]

Path of Freedom [Vimuttimagga]

SHOW MORE
SHOW LESS

You also want an ePaper? Increase the reach of your titles

YUMPU automatically turns print PDFs into web optimized ePapers that Google loves.

Subjects <strong>of</strong> Meditation 189The Bodhisatta and the Mahasatta develop loving-kindness for all beings.For the sake <strong>of</strong> benefitting all beings, they acquire non-greed, and in order toremove the non-merit <strong>of</strong> beings, they attain to meditation, jhana, 1 and enterinto homelessness. Thus they fulfil the perfection <strong>of</strong> renunciation. 2The Bodhisatta and the Mahasatta develop loving-kindness for all beings.For the sake <strong>of</strong> benefitting all beings, they consider merit and non-merit.Understanding in accordance with truth, devising clean expedients, they rejectthe bad and take the good. Thus they fulfil the perfection <strong>of</strong> wisdom. 3The Bodhisatta and the Mahasatta develop loving-kindness for all beings.For the sake <strong>of</strong> benefitting all beings, they, without abandoning energy, exertthemselves at all times. Thus they fulfil the perfection <strong>of</strong> energy. 4The Bodhisatta and the Mahasatta develop loving-kindness for all beings.For the sake <strong>of</strong> benefitting all beings, they practise patience and do not growangry when others blame or hate them. Thus they fulfil the perfection <strong>of</strong>patience. 5The Bodhisatta and the Mahasatta [743] develop loving-kindness for allbeings. For the sake <strong>of</strong> benefitting all beings, they speak the truth, dwell inthe truth and keep the truth. Thus they fulfil the perfection <strong>of</strong> truth. 6The Bodhisatta and the Mahasatta develop loving-kindness for all beings.For the sake <strong>of</strong> benefitting all beings, they do not break their promises butkeep them faithfully unto life's end. Thus they fulfil the perfection <strong>of</strong>resolution. 7The Bodhisatta and Mahasatta develop loving-kindness for all beings.For the sake <strong>of</strong> benefitting all beings, they identify themselves with all beingsand fulfil the perfection <strong>of</strong> loving-kindness. 8The Bodhisatta and the Mahasatta develop loving-kindness for all beings.For the sake <strong>of</strong> benefitting all beings, they regard friends, indifferent ones andenemies, equally, without hatred and without attachment. Thus they fulfilthe perfection <strong>of</strong> equanimity. 9In these ways do the Bodhisatta and the Mahasatta practise lovingkindnessand fulfil the ten perfections./ elucidate (further) loving-kindness and the four resolves.^1. Nearly always this is partially transliterated. Cp. M. I, 246: Na kho pandharh imdyakatukdya dukkarakarikdya adhigacchdmi uttarim manussadhammd alamariyahdnadassanavisesam,siya nu kho anno maggo bodhaydti. Tassa mayharh Aggivessana etadahosi:Abhijdnami kho pandharh pitu Sakkassa kammante sitdya jambucchdydya nisinno vivicc*eva kdmehi vivicca akusalehi dhammehi savitakkarh savicdrarh vivekajam pitisukharhpathamam jhanarh upasampajja viharitd, siya nu kho eso maggo bodhaydti. Tassa mayharhAggivessana satanusdri vinndnarh ahosi: eso va maggo bodhaydti.2. Nekkhamma.3. Pannd (transliteration). 4. Viriya. 5. Khanti. 6. Sacca.7. Adhitfhdna. 8. Metta. 9. Upekkha.f This and all subsequent passages in italics and marked t are omitted in the Sung editionmentioned before.

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!