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Path of Freedom [Vimuttimagga]

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Subjects <strong>of</strong> Meditation\l§recollects: When he entered the sphere <strong>of</strong> the infinity <strong>of</strong> consciousness, hedestroyed space. One recollects: When he entered the sphere <strong>of</strong> nothingness,he destroyed the perception <strong>of</strong> the sphere <strong>of</strong> the infinity <strong>of</strong> consciousness.One recollects: When he entered the sphere <strong>of</strong> neither perception nor nonperception,he destroyed the perception <strong>of</strong> the sphere <strong>of</strong> nothingness. Onerecollects: When he entered the state <strong>of</strong> the dissolution <strong>of</strong> perception andsensation, he destroyed perception and sensation. One recollects: When heattained to the Fruit <strong>of</strong> Stream-entrance, he destroyed the defilements whichare together with views (Lit. as that <strong>of</strong> views) 1 . One recollects: When heattained to the Fruit <strong>of</strong> Once-returning, he destroyed coarse passion, coarsehatred and coarse defilements. 2 One recollects: When he attained to theFruit <strong>of</strong> Non-returning, he destroyed fine defilements, fine passion and finehate. 3 One recollects: When he attained to the Fruit <strong>of</strong> the ConsummateOne, he destroyed all defilements. 4 And one recollects: When he attainsto extinction, Nibbdna, he destroys everything. Thus in the recollection <strong>of</strong>peace (one recalls that bhikkhu to mind.)That yogin, in these ways and through these merits recalls peace to mind,and is endowed with confidence. Through being unrestricted in faith, herecollects with ease, is in mind undisturbed. When his mind is undisturbed,he destroys the hindrances, causes the arising <strong>of</strong> meditation (jhana) factorsand attains to access-meditation.The recollection <strong>of</strong> peace has ended.MISCELLANEOUS TEACHINGSThe following are the miscellaneous teachings concerning these tenrecollections. One recalls to mind the merits <strong>of</strong> the Buddhas <strong>of</strong> the past andthe future—this is called the practice <strong>of</strong> the recollection <strong>of</strong> the Buddha. Inthe same way one recollects on the Pacceka-buddhas. If a man recalls tomind one <strong>of</strong> the doctrines that has been taught, it is called the practice <strong>of</strong> therecollection <strong>of</strong> the Law. If a man recalls to mind the merits <strong>of</strong> the life <strong>of</strong>one hearer, it is called the recollection <strong>of</strong> the Community <strong>of</strong> Bhikkhus. If aman recalls virtue to mind, it is called the practice <strong>of</strong> the recollection <strong>of</strong>virtue. If a man recollects liberality, it is called the recollection <strong>of</strong> liberality.If a man rejoices in the recollection <strong>of</strong> liberality, he gives to men who are1. D. 1,156: Idha Mahdli bhikkhu tinnarh samyojandnam (sakkdyaditthi, vicikicchd, silabbatapardmdsa)parikkhaya sotdpanno hoti.2. Ibid. Tinnam samyojandnam parikkhaya rdga-dosa-mohdnam tanutta sakaddgdmi hoti.3. Ibid. Pancannam orambhagiyanam samyojandnam parikkhaya opapdtiko hoti.4. Ibid. Asavanam khaya andsavam ceto-vimuttim pannd-vimuttim ditthe va dhamme sayamabhifind sacchikatvd upasampajja viharati.

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