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Path of Freedom [Vimuttimagga]

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172 <strong>Vimuttimagga</strong>walker in passion, through disliking and a walker in wisdom, through theelements.MINDFULNESS IN THIRTEEN WAYSAnd again, one should recall to mind the nature <strong>of</strong> the body throughthirteen ways: through seed, place, condition, oozing, gradual formation,worms, connection, 1 assemblage, loathsomeness, impurity, dependence, nonawareness<strong>of</strong> obligation, finitude.Q. How should a man reflect on the nature <strong>of</strong> the body through "seed" ?A. As elaeagnus pungens, kosdtaki*, 2 and the like burn, so this bodyproduced from the impure seed <strong>of</strong> parents also burns. This is impure. Thusone should recall to mind the nature <strong>of</strong> the body through "seed".Q. How should one reflect on the nature <strong>of</strong> the body through "place" ?A. This body does not come out <strong>of</strong> uppala,*' 6 kumuda* 1^ or pundarika** Thiscomes out <strong>of</strong> the place where impurity, malodour and uncleanness are pressedtogether. This body lies across the womb from left to right. It leans againstthe back-bone <strong>of</strong> the mother, wrapped in the caul. This place is impure.Therefore the body is also impure. Thus should one recall the nature <strong>of</strong> thebody through "place". 6Q. How should one reflect on the nature <strong>of</strong> the body through "condition"?A, This body is not fed with gold, silver or gems. It does notgrow up through being fed with candana*, 1 tagara*, s aloe-wood and the like.This body grows in the womb <strong>of</strong> the mother and is mixed with nasal mucus,saliva, slobber and the tears which the mother swallows. This body is nourishedwith foul-smelling food and drink produced in the mother's womb. Rice,milk, 9 beans, nasal mucus, saliva, slobber and phlegm which are swallowedby the mother form part <strong>of</strong> this body. On malodorous, filthy fluid is thisbrought up. Thus should one recall to mind the nature <strong>of</strong> the body through"condition".Q. How should one reflect on the nature <strong>of</strong> the body through "oozing" ?A. This body is like a bag <strong>of</strong> skin with many holes exuding filth and urine.This body is filled with filth and urine. This body is a conglomeration <strong>of</strong>drink and food taken in, <strong>of</strong> nasal mucus, saliva, filth and urine. These various1. Lit. "dwelling peacefully". Cp Vis. Mag. 355, under Atthlsu, where "ukkipitvd thitam""patitthitam" are used in a similar description.* Transliteration.2. Trichosanthes dioeca, or luffa acutangula or luffa petandra.3. Blue lotus (Nymphaea Coerulea). 4. Edible white water-lily (Nymphaea esculenta).5. White lotus (Nymphaea Alba).6. Vbh.-a. 96: Ayarh hi satto mdtuhucchimhi nibbattamdno na uppala-paduma-pundarikddisunibbattati; attha kho hettha dmdsayassa upari pakkdsayassa, udarapatala-pi\thikantakdnarhvemajjhe, paramasambddhe, tibbandhakare, ndndkunapagandha-paribhdvite, asuciparamaduggandha-pavana-vicarite,adhimattajegucche kucchippadese putimaccha-piitikwnmdsa-candanikddisukimi viya nibbattati.7. Sandal wood. 8. The fragrant powder <strong>of</strong> the shrub Tabernaemontana coronaria.9. Unintelligible.

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