Path of Freedom [Vimuttimagga]

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164 Vimuttimaggathe seven enlightenment factors are fulfilled. If the seven enlightenmentfactors are practised, freedom and wisdom are fulfilled. 1THE FOUR FOUNDATIONS OF MINDFULNESSQ. How is such a state attained?A. The foundation of mindfulness which begins with the long incomingbreath and the long outgoing breath is the reviewing of the body. That whichbegins with the experiencing of joy is the reviewing of feeling. That whichbegins with the experiencing of the mind is the reviewing of thought. Thatwhich begins with the discernment of impermanence is the reviewing of states.Thus one who practises mindfulness of respiration fulfils the four foundationsof mindfulness. 2THE SEVEN ENLIGHTENMENT FACTORSHow are the seven enlightenment factors fulfilled through the practiceof the four foundations of mindfulness? If the yogin practises the (four)foundations of mindfulness, he is able to abide non-confused in mindfulness;this is called the enlightenment factor of mindfulness. That yogin, abidingin mindfulness, investigates subjection to ill, impermanence and phenomena;this is called the enlightenment factor of inquiry into states. Inquiring intostates (dhammd) thus, he strives earnestly without slackening; this is calledthe enlightenment factor of exertion. Developing exertion, he arouses joythat is clean; this is called the enlightenment factor of joy. Through the mindbeing full of joy, his body and mind are endowed with calm; this is called theenlightenment factor of calm. Through calmness his body attains to easeand his mind is possessed of concentration; this is called the enlightenmentfactor of concentration. Owing to concentration, the mind acquires equanimity;this is called the enlightenment factor of equanimity. Thus because of the1. S. V, 329: Andpdnasatisamddhi kho Ananda eko dhammo bhdvito bahulikato cattdrosatipatthane paripureti. Cattdro satipatthand bhdvitd bahuikatd satta bojjhange paripurenti.Satta bojjhangd bhdvitd bahulikatd vijjdvimuttim paripurenti.2. S. V, 323-4: Yasmirh samaye Ananda bhikkhu digharh vd assasanto digharh assasdmitipajdndti, digharh vd passasanto digharh passasdmiti pajdndti, rassarh vd assasanto....,rassarh vd passasanto...., sabbakdyapatisamvedi assasissamiti sikkhati,.... passasissamitisikkhatf, passambhayam kdyasankhdram assasissamiti sikkhati,.... passasissamiti sikkhati,kdye kdydnupassi Ananda bhikkhu tasmim samaye viharati....Yasmirh samaye Ananda bhikkhu pitipatisamvedi assasissamiti sikkhati...., sukhapatisamvedi....,cittasankhdrapatisamvedi....,passambhayam cittasankhdram...., vedandsuvedandnupassi Ananda bhikkhu tasmim samaye viharati....Yasmirh samaye Ananda bhikkhu cittapatisamvediassasissamiti sikkhati...., abhippamodayamcittarh...., samddaham cittarh...., vimocayarh cittarh...., citte cittdnupassiAnanda bhikkhu tasmim samaye viharati....Yasmirh samaye Ananda bhikkhu aniccanupassi assasissamiti sikkhati...., virdgdnupassi....,nirodhanupassi...., patinissaggdnupassi'...., dhammesu dhammdnupassiAnanda bhikkhu tasmim samaye viharati.... (For full text of abbreviated portions seenote 2 on page 157).
Subjects of Meditation 165practice of the four foundations of mindfulness, the seven enlightenmentfactors are fulfilled. 1How are freedom and wisdom fulfilled through the practice of the sevenenlightenment factors ? The yogin who has practised the seven enlightenmentfactors much, gains in a moment 2 the wisdom of the Path and the Fruit offreedom. Thus because of the practice of the seven enlightenment factors,wisdom and freedom are fulfilled. 3A. All formations 4 are endowed with initial and sustained applicationof thought according to planes. 5 That being so, why is only initial application1. S. V, 331-33: Yasmirh samaye Ananda bhikkhu kdye kdydnupassi viharati upatthitasati,tasmim Ananda bhikkhuno sati hoti asammuttha; yasmirh samaye Ananda bhikkhuno upatthitasatiasammuttha, satisambojjhango tasmim samaye bhikkhuno draddho hoti; satisambojjhangamtasmim samaye Ananda bhikkhu bhdveti; satisambojjhango tasmim samaye bhikkhunobhdvand pdripurim gacchati; so tatha sato viharanto tarn dhammam pahhdya pavicinatipavicarati parivimamsam dpajjati.Yasmim samaye Ananda bhikkhu tatha sato viharanto tarn dhammam pahhdya pavicinatipavicarati parivimamsam dpajjati; dhammavicayasambojjhahgo tasmim samaye bhikkhunodraddho hoti; dhammavicayasambojjhahgam tasmim samaye bhikkhu bhdveti. Dhammavicayasambojjhahgotasmim samaye bhikkhuno bhdvandpdripurim gacchati; tassa tarn dhammampahhdya pavicinato pavicarato parivimamsam dpajjato draddham hoti viriyam asallinam.Yasmim samaye Ananda bhikkhuno tarn dhammam pahhdya pavicinato pavicarato parivimamsamdpajjato draddham hoti viriyam asallinam, viriyasambojjhahgo tasmim samaye bhikkhunodraddho hoti; viriyasambojjhangarh tasmim samaye bhikkhu bhdveti; viriyasambojjhahgotasmim samaye bhikkhuno bhdvand pdripurim gacchati; draddhaviriyassa uppajjati piti nirdmisd.Yasmim samaye Ananda bhikkhuno draddhaviriyassa uppajjati piti nirdmisd pitisambojjhahgotasmim samaye Ananda bhikkhuno draddho hoti, pitisambojjhahgam tasmim samaye bhikkhubhdveti; pitisambojjhahgo tasmim samaye bhikkhuno bhdvand pdripurim gacchati; pitimanassakayo pi passambhati cittam pi passambhati.Yasmim samaye Ananda bhikkhuno pitimanassa kayo pi passambhati cittam-pi passambhati,passaddhisambojjhahgo tasmim samaye bhikkhuno draddho hoti; passaddhisambojjhahgamtasmim samaye bhikkhu bhdveti; passaddhisambojjhahgo tasmim samaye bhikkhuno bhdvandpdripurim gacchati; passaddhakdyassa sukhino cittarh samddhiyati.Yasmim samaye Ananda bhikkhuno passaddhakdyassa sukhino cittarh samddhiyati,samddhisambhojjhahgo tasmim samaye bhikkhuno draddho hoti; samddhisambojjhahgam tasmimsamaye bhikkhu bhdveti; samddhisambojjhahgo tasmim samaye bhikkhuno bhdvand pdripurimgacchati. So tatha samdhitam cittam sadhukam ajjhupekkhitd hoti.Yasmim samaye Ananda bhikkhu tatha samdhitam cittam sadhukam ajjhupekkhitd hoti,upekhdsambojjhahgo tasmim samaye bhikkhuno draddho hoti; upekhdsambojjhahgam tasmimsamaye bhikkhu bhdveti; upekhdsambojjhahgo tasmim samaye bhikkhuno bhdvand pdripurimgacchati.Yasmim samaye Ananda^ bhikkhu vedandsu, citte, dhammesu dhammdnupassi viharatiupatthitasati tasmim samaye Ananda bhikkhuno sati hoti asammuttha.Yasmim samaye Ananda bhikkhuno upatthitasati hoti asammuttha, satisambojjhangotasmim samaye bhikkhuno draddho hoti, satisambojjhangam tasmim samaye bhikkhu bhdveti;satisambojjhango tasmim samaye bhikkhuno bhdvand pdripurim gacchati. Yatha pathamarhsatipatthanam evarh vittharetabbam. So tatha samdhitam cittam sadhukam ajjhupekkhitdhoti.Yasmim samaye Ananda bhikkhu tatha samdhitam cittam sadhukam ajjhupekkhitd hoti,upekhdsambojjhahgo tasmim samaye bhikkhuno draddho hoti; upekhdsambojjhahgam tasmimsamaye bhikkhu bhdveti, upekhdsambojjhahgo tasmim samaye bhikkhuno bhdvand pdripurimgacchati.Evam bhdvitd kho Ananda cattdm satipatthand evarn bahulikatha sattabojjhahge paripurenti.2. Kshana (transliteration).3. Cp. S. V, 333; Katham bhdvitd ca sattabojjhahgd katharh bahulikatha vijjdvimuttim paripurentP.Idhananda bhikkhu satisambojjhangam bhdveti vivekanissitarh... .pe... .uphekhdsambojjhahgambhdveti vivekanissitam virdganissitam nirodhanissitam vossaggaparindmim.''Evam bhdvitd kho Ananda sattabojjhahgd evam bahulikatd vijjdvimuttim paripurentiti.4. Sahkhdrd. 5. Bhumi.
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THE PATH OF FREEDOM(Vimuttimagga)of
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The Sinhalese translation of this w
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PRINTED AT*.THE SAMAN PRESS,MAHARAG
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In Memoriam'These sterling qualitie
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In Memoriamstart of beings enmeshed
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In MemoriamDuring these four months
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In MemoriamAt the invitation of the
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In Memoriamplenty. At these times h
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In Memoriamamong them—most import
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In MemoriamI waited, serving him wi
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Prefatory Note to Original Draft Tr
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PREFACEAs stated elsewhere (In Memo
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Prefaceviliara and the Vimuttimagga
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IntroductionAnd this, too, the Maha
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Introductionthe late Venerable fjan
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Introduction"He cared nothing for k
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Introductionthe account of it in th
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Introductionposition as the central
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Introductionoriginal draft translat
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BibliographyThe Pali Literature of
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CONTENTSFASCICLE I,CHAPTER IINTRODU
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ContentsPAGESeven Reduced to Three
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ContentsPAGESimile of the Calf 107S
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FASCICLE IX,ContentsCHAPTER IXTHE F
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ContentsPAGEFASCICLE XI, CHAPTER XI
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ContentsPAGEThe Four Corruptions 31
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2 V limit timaggais the name of a f
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4 VimuttimaggaTHE MEANING OF TRAINI
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ON DISTINGUISHING VIRTUECHAPTER THE
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8 ViniuttlmaggaFUNCTION, MANIFESTAT
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10 Vwwttimaggavulgarity, contact wi
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12 Virmittimaggaaction, purified ve
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14 VimultimaggaWhat is 'virtue alli
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16 VimuttimaggaA certain man fulfil
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18 VimuttimaggaWhat is "misbehaviou
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20 VimuttimaggaTears even a small f
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22 Vimuttimaggato arise; the sevent
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24 Vimuttimagga(Use of requisites b
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26 VimuttimaggaA man should protect
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28VimuttimaggaBRIEF EXPLANATION OF
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30 Vimuttimagga'BEGGED FOOD'How doe
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32 VimuttimaggaA. When a bhikkhu re
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34 Vimuttimaggathe benefits of 'dwe
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36 VimuttimaggaWhat are (not) 'thre
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38 Vimuttimagga'Which of the three
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40 Vimuttimaggalike the equalized e
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42 VimuttimaggaREQUISITES OF CONCEN
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44 VimuttimaggaBecause of the densi
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46 VimuttimaggaThe separation from
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ON APPROACHING A GOOD FRIENDCHAPTER
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50 Vimuttimagga'Esteemableness' mea
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52 Vimuttimaggaplace, serve, give i
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KINDS OF BEHAVIOURTHE PATH OF FREED
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56 VimuttimaggaQ. Why does a walker
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58VimuttimaggaELEMENTS AS CAUSES OF
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60 Vimuttimaggaways are not pleasin
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62 VimuttimaggaMISCELLANEOUS TEACHI
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64 Vimuttimaggasubjects of meditati
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66 VimuttimaggaAnd again, two subje
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68 Vimuttimagga[412] The four immea
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70 VimuttimaggaThe walker in passio
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72 VimuttimaggaMEANING OF KASINAQ.
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74 Vimuttimaggayield of pleasure; (
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76 VimuttimaggaTHREE WAYS OF SIGN-T
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78 Vimuttimaggaplates appears toget
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JHANA,
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82 Vimuttimaggaactions). Thus one o
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NIBBANa.
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Subjects of Meditation 87Q. What ar
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Subjects of Meditation 89proceeds f
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Subjects of Meditation 91separation
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Subjects of Meditation 93SIMILES OF
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Subjects of Meditation 95A. If the
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Subjects of Meditation 97the first
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[418] THE PATH OF FREEDOMFASCICLE T
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Subjects of Meditation 101ease in j
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Subjects of Meditation 103state tha
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Subjects of Meditation 105tion, jhd
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Subjects of Meditation 107undeluded
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Subjects of Meditation 109jhana. Hi
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Subjects of Meditation 111has arise
Page 177 and 178: Subjects of Meditation i 13A. There
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Page 181 and 182: Subjects of Meditation 111Q. Among
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Page 187 and 188: Subjects of Meditation 123light of
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Page 191 and 192: Subjects of Meditation 127yogin gra
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Page 195 and 196: Subjects of Meditation 131(1) "He s
Page 197 and 198: Subjects of Meditation 133[425] Aft
Page 199 and 200: Subjects of Meditation 135of though
Page 201 and 202: Subjects of Meditation 137its near
Page 203 and 204: Subjects of Meditation 139A. "What
Page 205 and 206: Subjects of Meditation 141rememberi
Page 207 and 208: Subjects of Meditation 143"Sublime"
Page 209 and 210: Subjects of Meditation 145Through t
Page 211 and 212: Subjects of Meditation 147"Absence
Page 213 and 214: Subjects of Meditation 149THE RECOL
Page 215 and 216: subjects of Meditation 151Hearers o
Page 217 and 218: Subjects of Meditation 153"What is
Page 219 and 220: Subjects of Meditation 155of Tdvati
Page 221 and 222: Subjects of Meditation 157Blessed O
Page 223 and 224: Subjects of Meditation 159it is lik
Page 225 and 226: Subjects of Meditation 161THE THREE
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Page 231 and 232: Subjects of Meditation 167of one's
Page 233 and 234: Subjects of Meditation 169reaching
Page 235 and 236: Subjects of Meditation 171A. Mindfu
Page 237 and 238: Subjects of Meditation 173impuritie
Page 239 and 240: Subjects of Meditation 175is called
Page 241 and 242: Subjects of Meditation 177these (at
Page 243 and 244: Subjects of Meditation\l§recollect
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Page 247 and 248: Subjects of Meditation 183will not
Page 249 and 250: Subjects of Meditation 185loving-ki
Page 251 and 252: Subjects of Meditation 187This body
Page 253 and 254: Subjects of Meditation 189The Bodhi
Page 255 and 256: Subjects of Meditation 191is called
Page 257 and 258: Subjects of Meditation 193A. As par
Page 259 and 260: Subjects of Meditation 195And again
Page 261 and 262: Subjects of Meditation 197attached
Page 263 and 264: Subjects of Meditation 199Thus when
Page 265 and 266: Subjects of Meditation 201again, ow
Page 267 and 268: Subjects of Meditation 203namely, s
Page 269 and 270: Subjects of Meditation 205Eightfold
Page 271 and 272: Subjects of Meditation 207in unclea
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Page 275 and 276: Subjects of Meditation 211Q. What i
Page 277 and 278: Subjects of Meditation 213orious st
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Subjects of Meditation 215"Being ma
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Subjects of Meditation 217the teach
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Subjects of Meditation 219power cre
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Subjects of Meditation 221in their
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Subjects of Meditation223to remembe
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Subjects of Meditation 225investiga
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Subjects of Meditation 227internal-
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ON DISTINGUISHING WISDOMCHAPTER THE
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Subjects of Meditation 231MEANING O
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Subjects of Meditation 233the wisdo
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Subjects of Meditation 235regard to
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THE PATH OF FREEDOMFASCICLE THE TEN
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The Five Methods 239impinging on th
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The Five Methods 241derived from th
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The Five Methods 243Q. What arc the
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The Five Methods 245non-reacting. 1
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The Five Methods 247ugly, perceptio
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The Five Methods 249him. Renunciati
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The Five Methods 251depends on the
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The Five Methods 253THROUGH DISCRIM
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The Five Methods 255THROUGHLIMITSQ.
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The Five Methods 251actions of wash
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The Five Methods 259object. Thus sh
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The Five Methods 261of the mind-sph
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The Five Methods 263A. Three are th
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The Five Methods 265depends on the
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The Five Methods 267MUNDANE AND SUP
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[452] THE PATH OF FREEDOMFASCICLE T
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The Five Methods 271THREE KINDS OF
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The Five Methods 273Exertion is the
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The Five Methods 275Origin is the c
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The Five Methods 277THROUGH ENUMERA
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The Five Methods 279THROUGH ONE KIN
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The Five Methods 281The formations
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ON DISCERNING TRUTHCHAPTER THE TWEL
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The Five Methods 285does not accumu
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The Five Methods 287formations and
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The Five Methods 289Thus discerning
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The Five Methods 291TWO WAYS OF GRA
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The Five Methods 293ACQUIRING THE H
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The Five Methods 295empty before th
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The Five Methods 297yet are not dif
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THE PATH OF FREEDOMFASCICLE THE TWE
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The Five Methods 301to impermanence
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The Five Methods 303consumption of
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The Five Methods 305THREE FETTERSTh
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The Five Methods 307he discerns the
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The Five Methods 309with external s
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The Five Methods 311JOYAt first the
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The Five Methods 313the sign in the
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The Five Methods 315THE FOUR CORRUP
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The Five Methods 317THE SEVEN LATEN
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The Five Methods 319centration, wro
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The Five Methods 321Stream-entrance
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The Five Methods 323and a man who e
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The Five Methods 325"How is it ente
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Abandonment-reviewing 323Abhidhamma
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Index 329Concentration; its manifes
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Index 331Equanimity 45, 63, 64, 144
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Index 333Head, burning (sim.) 21Hea
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Index 335Maturing of the aggregates
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Index 337Peace 8, 14, recollection
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Index 339Sense-organ-object 251-org
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Index 341Unshakable one 17Unskilful
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amsu, 173.Akanittha, 112; 309; °ga
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Pali Index 345upekhaka, 47;90; 105.
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Pali Index 347thullaccaya, 20.thull
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Pali Index 349Byagghapajja, 249.bya
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Pali Index 351Sakka, 189.sakuna, 21
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APPENDIXCONTEMPLATION IN THE DHAMMA
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Vimuttimagga 355Further the Buddha
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Vimuttimagga 357the ripening of his
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Vimuttimagga 359taught in the Noble
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Vimuttimagga 361It should be clear
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APPENDIX(INDEX OF PALI WORDS IN FOO
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Printed for Dr. D. Roland D. Weeras
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