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Path of Freedom [Vimuttimagga]

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Subjects <strong>of</strong> Meditation • 119nothingness. He considers thus: "The sphere <strong>of</strong> nothingness is coarse; thesphere <strong>of</strong> neither perception nor non-perception is fine". And again, he seesthe tribulations <strong>of</strong> the sphere <strong>of</strong> nothingness and the merits <strong>of</strong> the sphere <strong>of</strong>neither perception nor non-perception. [422] What are the tribulations <strong>of</strong>the sphere <strong>of</strong> nothingness ? It has consciousness for near enemy. It is accompaniedby coarse perception. Therefore it is gross. Owing to attachment to itone does not partake <strong>of</strong> distinction. Thus he sees the tribulations <strong>of</strong> the sphere<strong>of</strong> nothingness. The merits <strong>of</strong> the sphere <strong>of</strong> neither perception nor non-perceptionlie in the overcoming <strong>of</strong> these. And again, this perception is a disease,a boil, a thorn. Non-perception — this is right, tranquil and l<strong>of</strong>ty. Thus hesees the sphere <strong>of</strong> neither perception nor non-perception. And having seenthe sphere <strong>of</strong> nothingness, having entered it and having reflected upon it,that yogin practises the other concentration by causing calmness to arise out<strong>of</strong> the solitude <strong>of</strong> the sphere <strong>of</strong> nothingness. Meditating thus he passes out<strong>of</strong> the perception <strong>of</strong> the sphere <strong>of</strong> nothingness in no long time, and attains t<strong>of</strong>ixed meditation, jhana, in the sphere <strong>of</strong> neither perception nor non-perception./ will show the sphere <strong>of</strong> neither perception nor non-perception."Passing entirely beyond the sphere <strong>of</strong> nothingness, that yogin enters intoand dwells in the sphere <strong>of</strong> neither perception nor non-perception". "Entirely"means without remainder. "Passing beyond the sphere <strong>of</strong> nothingness"means the surpassing <strong>of</strong> the sphere <strong>of</strong> nothingness and the going beyond it,rightly. This is called "passing entirely beyond the sphere <strong>of</strong> nothingness"."Neither perception nor non-perception": He, practises the other concentrationby causing calmness to arise out <strong>of</strong> the solitude <strong>of</strong> the sphere <strong>of</strong> nothingness.This is called the sphere <strong>of</strong> neither perception nor non-perception. "Sphere <strong>of</strong>neither perception nor non-perception": The mind and the mental propertieswhich enter the sphere <strong>of</strong> neither perception nor non-perception are called thesphere <strong>of</strong> neither perception nor non-perception. What is the meaning <strong>of</strong>"sphere <strong>of</strong> neither perception nor non-perception"? Through the removal<strong>of</strong> coarse perception, he is endowed with non-perception. Through therebeing a remainder <strong>of</strong> fine perception, he enters the sphere <strong>of</strong> neither perceptionnor non-perception. Thus should "sphere" and "neither perception nornon-perception" be understood. "Enters into and abides": He attains to theconcentration <strong>of</strong> the sphere <strong>of</strong> neither perception nor non-perception, passesbeyond the sphere <strong>of</strong> nothingness, fulfils three factors, three kinds <strong>of</strong> goodnessand ten characteristics, is associated with twenty-two merits and dwells in theenjoyment <strong>of</strong> the reward <strong>of</strong> concentration practice. By reason <strong>of</strong> these goodqualities, he will be reborn in the sphere <strong>of</strong> neither perception nor non-perception.This was fully taught before. "By reason <strong>of</strong> these good qualities hewill be reborn in the sphere <strong>of</strong> neither perception nor non-perception" meansthat he who practises the concentration <strong>of</strong> neither perception nor non-

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