Path of Freedom [Vimuttimagga]

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102 Vimuttimagga"Develops the state of mind-predominance": the dwelling of the mindin right concentration is called the development of the state of mind-predominance.What is the meaning of "development of the state of mind-predominance"? "Mind" means mentality. "Predominance" is a name for mindfulness."State" has the same meaning as that of "natural state" which is taught inthe science of sound. "State" means nature. The stilling of initial andsustained application of thought and the arousing of the state of mindpredominancethrough unification of mind is called "the development of thestate of mind-predominance".What are the salient characteristic, function, manifestation and nearcause of 'the state of mind-predominance' ?Pure righteousness is its salient characteristic; repose is its function;unruffledness is its manifestation; and the stilling of initial and sustainedapplication of thought is its near cause.Q. (It is said that the yogin) "develops internal tranquillity and thestate of mind-predominance". If that be so, why are these not included inthe first meditation, jhdnalA. In the first meditation, jhdna, owing to the waves of initial andsustained application of thought, the mind is muddied."Internal tranquillity and the state of mind-predominance": just as,owing to waves, water becoming turbid, does not clearly reflect any image,cast on it, just so in the first meditation, jhdna, because of turbidity due tothe movement of the waves of initial and sustained application of thought,internal tranquillity and the state of mind-predominance are not clear.Therefore, they are not included in the first meditation, jhdna.'Without initial and sustained application of thought": After the stillingof initial application of thought, there is no initial application of thought.After the stilling of sustained application of thought, there is no sustainedapplication of thought.Q. The stilling of initial and sustained application of thought is thestate that is without initial and sustained application of thought. Are theretwo kinds of ending of initial and sustained application of thought? Whyare two kinds taught?A, The stilling of initial and sustained application of thought developsinternal tranquillity. The state of mind-predominance becomes the cause ofthe state that is without initial and sustained application of thought, owingto the appearance of the excellent characteristic of joy and bliss which is bornof solitude.And again, the stilling of initial and sustained application of thought isthus: Seeing through initial and sustained application of thought, the tribulationof initial and sustained application of thought, he abandons them. The
Subjects of Meditation 103state that is without initial and sustained application of thought is the stillingof initial and sustained application of thought of the form element.And again, in what is without initial and sustained application of thoughtthere are two divisions: the first is "without initial and sustained applicationof thought" that is not due to the stilling of initial and sustained applicationof thought; (the second) is "without initial and sustained application ofthought" that is due to the stilling of initial and sustained application of thought.Thus, without the stilling of initial and sustained application of thought, thefive branches of higher knowledge and the third meditation, jhdna, are withoutinitial and sustained application of thought. The second meditation, jhdna,is without initial and sustained application of thought through skilfulseclusion and the stilling of initial and sustained application of thought.These are the two divisions."Born of concentration": This refers to concentration. The first meditation,jhdna, comes from that consciousness and the second meditation,jhdna, comes from the first meditation, jhdna. And again, "concentration"means that the second meditation, jhdna, comes together with unification ofmind."Joy and bliss born of concentration": Joy and bliss have already beenexpounded."The second meditation, jhdna": It is called so because it follows thefirst."Attains to the second meditation, jhdna", means that he enters the secondmeditation, jhdna."Meditation, jhdna": Internal tranquillity, joy and bliss and unificationof mind are called "meditation, jhdna"."Attains to and dwells in the second meditation, jhdna": He acquiresthe second meditation, jhdna, which is free from two factors, endowed withtwo factors, three kinds of goodness and ten characteristics and is associatedwith twenty-three merits. This is the heavenly abode. This is merit. Thisis birth in the Abode of Resplendence. 1 This has been expounded at lengthbefore.SIMILE OF THE POOL OF WATER"Heavenly abode" means that he dwells in a plane surpassing the humanbecause of joy and bliss that proceed from concentration. Therefore it iscalled "heavenly abode". Hence the Blessed One taught the bhikkhus thus:1. A.II, 127: Puna ca par am bhikkhave idK ekacco puggalo vitakkavicdrdnam vupasamdajjhattam sampasddo cetsao ekodibhdvam avitakkam avicdram samddhijam pltisukhamdutiyajjhdnam upasampajja viharati. So tad assddeti tabbahulavihdri apirihino kdlarhkurumdno Abhassardnam devdnarh sahavyatam uppajjati.
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THE PATH OF FREEDOM(Vimuttimagga)of
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The Sinhalese translation of this w
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PRINTED AT*.THE SAMAN PRESS,MAHARAG
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In Memoriam'These sterling qualitie
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In Memoriamstart of beings enmeshed
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In MemoriamDuring these four months
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In MemoriamAt the invitation of the
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In Memoriamplenty. At these times h
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In Memoriamamong them—most import
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In MemoriamI waited, serving him wi
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Prefatory Note to Original Draft Tr
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PREFACEAs stated elsewhere (In Memo
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Prefaceviliara and the Vimuttimagga
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IntroductionAnd this, too, the Maha
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Introductionthe late Venerable fjan
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Introduction"He cared nothing for k
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Introductionthe account of it in th
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Introductionposition as the central
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Introductionoriginal draft translat
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BibliographyThe Pali Literature of
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CONTENTSFASCICLE I,CHAPTER IINTRODU
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ContentsPAGESeven Reduced to Three
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ContentsPAGESimile of the Calf 107S
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FASCICLE IX,ContentsCHAPTER IXTHE F
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ContentsPAGEFASCICLE XI, CHAPTER XI
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ContentsPAGEThe Four Corruptions 31
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2 V limit timaggais the name of a f
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4 VimuttimaggaTHE MEANING OF TRAINI
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ON DISTINGUISHING VIRTUECHAPTER THE
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8 ViniuttlmaggaFUNCTION, MANIFESTAT
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10 Vwwttimaggavulgarity, contact wi
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12 Virmittimaggaaction, purified ve
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14 VimultimaggaWhat is 'virtue alli
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16 VimuttimaggaA certain man fulfil
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18 VimuttimaggaWhat is "misbehaviou
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20 VimuttimaggaTears even a small f
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22 Vimuttimaggato arise; the sevent
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24 Vimuttimagga(Use of requisites b
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26 VimuttimaggaA man should protect
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28VimuttimaggaBRIEF EXPLANATION OF
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30 Vimuttimagga'BEGGED FOOD'How doe
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32 VimuttimaggaA. When a bhikkhu re
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34 Vimuttimaggathe benefits of 'dwe
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36 VimuttimaggaWhat are (not) 'thre
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38 Vimuttimagga'Which of the three
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40 Vimuttimaggalike the equalized e
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42 VimuttimaggaREQUISITES OF CONCEN
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44 VimuttimaggaBecause of the densi
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46 VimuttimaggaThe separation from
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ON APPROACHING A GOOD FRIENDCHAPTER
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50 Vimuttimagga'Esteemableness' mea
Page 116 and 117: 52 Vimuttimaggaplace, serve, give i
Page 118 and 119: KINDS OF BEHAVIOURTHE PATH OF FREED
Page 120 and 121: 56 VimuttimaggaQ. Why does a walker
Page 122 and 123: 58VimuttimaggaELEMENTS AS CAUSES OF
Page 124 and 125: 60 Vimuttimaggaways are not pleasin
Page 126 and 127: 62 VimuttimaggaMISCELLANEOUS TEACHI
Page 128 and 129: 64 Vimuttimaggasubjects of meditati
Page 130 and 131: 66 VimuttimaggaAnd again, two subje
Page 132 and 133: 68 Vimuttimagga[412] The four immea
Page 134 and 135: 70 VimuttimaggaThe walker in passio
Page 136 and 137: 72 VimuttimaggaMEANING OF KASINAQ.
Page 138 and 139: 74 Vimuttimaggayield of pleasure; (
Page 140 and 141: 76 VimuttimaggaTHREE WAYS OF SIGN-T
Page 142 and 143: 78 Vimuttimaggaplates appears toget
Page 144 and 145: JHANA,
Page 146 and 147: 82 Vimuttimaggaactions). Thus one o
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Page 151 and 152: Subjects of Meditation 87Q. What ar
Page 153 and 154: Subjects of Meditation 89proceeds f
Page 155 and 156: Subjects of Meditation 91separation
Page 157 and 158: Subjects of Meditation 93SIMILES OF
Page 159 and 160: Subjects of Meditation 95A. If the
Page 161 and 162: Subjects of Meditation 97the first
Page 163 and 164: [418] THE PATH OF FREEDOMFASCICLE T
Page 165: Subjects of Meditation 101ease in j
Page 169 and 170: Subjects of Meditation 105tion, jhd
Page 171 and 172: Subjects of Meditation 107undeluded
Page 173 and 174: Subjects of Meditation 109jhana. Hi
Page 175 and 176: Subjects of Meditation 111has arise
Page 177 and 178: Subjects of Meditation i 13A. There
Page 179 and 180: Subjects of Meditation i 15carts pa
Page 181 and 182: Subjects of Meditation 111Q. Among
Page 183 and 184: Subjects of Meditation • 119nothi
Page 185 and 186: Subjects of Meditation 121by five c
Page 187 and 188: Subjects of Meditation 123light of
Page 189 and 190: Subjects of Meditation 125in the pr
Page 191 and 192: Subjects of Meditation 127yogin gra
Page 193 and 194: THE PATH OF FREEDOMFASCICLE THE SIX
Page 195 and 196: Subjects of Meditation 131(1) "He s
Page 197 and 198: Subjects of Meditation 133[425] Aft
Page 199 and 200: Subjects of Meditation 135of though
Page 201 and 202: Subjects of Meditation 137its near
Page 203 and 204: Subjects of Meditation 139A. "What
Page 205 and 206: Subjects of Meditation 141rememberi
Page 207 and 208: Subjects of Meditation 143"Sublime"
Page 209 and 210: Subjects of Meditation 145Through t
Page 211 and 212: Subjects of Meditation 147"Absence
Page 213 and 214: Subjects of Meditation 149THE RECOL
Page 215 and 216: subjects of Meditation 151Hearers o
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Subjects of Meditation 153"What is
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Subjects of Meditation 155of Tdvati
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Subjects of Meditation 157Blessed O
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Subjects of Meditation 159it is lik
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Subjects of Meditation 161THE THREE
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Subjects of Meditation 163(15) "'Di
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Subjects of Meditation 165practice
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Subjects of Meditation 167of one's
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Subjects of Meditation 169reaching
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Subjects of Meditation 171A. Mindfu
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Subjects of Meditation 173impuritie
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Subjects of Meditation 175is called
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Subjects of Meditation 177these (at
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Subjects of Meditation\l§recollect
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THE PATH OF FREEDOMFASCICLE THE EIG
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Subjects of Meditation 183will not
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Subjects of Meditation 185loving-ki
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Subjects of Meditation 187This body
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Subjects of Meditation 189The Bodhi
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Subjects of Meditation 191is called
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Subjects of Meditation 193A. As par
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Subjects of Meditation 195And again
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Subjects of Meditation 197attached
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Subjects of Meditation 199Thus when
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Subjects of Meditation 201again, ow
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Subjects of Meditation 203namely, s
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Subjects of Meditation 205Eightfold
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Subjects of Meditation 207in unclea
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THE PATH OF FREEDOMFASCICLE THE NIN
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Subjects of Meditation 211Q. What i
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Subjects of Meditation 213orious st
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Subjects of Meditation 215"Being ma
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Subjects of Meditation 217the teach
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Subjects of Meditation 219power cre
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Subjects of Meditation 221in their
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Subjects of Meditation223to remembe
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Subjects of Meditation 225investiga
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Subjects of Meditation 227internal-
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ON DISTINGUISHING WISDOMCHAPTER THE
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Subjects of Meditation 231MEANING O
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Subjects of Meditation 233the wisdo
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Subjects of Meditation 235regard to
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THE PATH OF FREEDOMFASCICLE THE TEN
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The Five Methods 239impinging on th
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The Five Methods 241derived from th
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The Five Methods 243Q. What arc the
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The Five Methods 245non-reacting. 1
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The Five Methods 247ugly, perceptio
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The Five Methods 249him. Renunciati
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The Five Methods 251depends on the
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The Five Methods 253THROUGH DISCRIM
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The Five Methods 255THROUGHLIMITSQ.
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The Five Methods 251actions of wash
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The Five Methods 259object. Thus sh
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The Five Methods 261of the mind-sph
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The Five Methods 263A. Three are th
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The Five Methods 265depends on the
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The Five Methods 267MUNDANE AND SUP
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[452] THE PATH OF FREEDOMFASCICLE T
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The Five Methods 271THREE KINDS OF
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The Five Methods 273Exertion is the
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The Five Methods 275Origin is the c
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The Five Methods 277THROUGH ENUMERA
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The Five Methods 279THROUGH ONE KIN
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The Five Methods 281The formations
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ON DISCERNING TRUTHCHAPTER THE TWEL
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The Five Methods 285does not accumu
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The Five Methods 287formations and
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The Five Methods 289Thus discerning
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The Five Methods 291TWO WAYS OF GRA
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The Five Methods 293ACQUIRING THE H
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The Five Methods 295empty before th
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The Five Methods 297yet are not dif
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THE PATH OF FREEDOMFASCICLE THE TWE
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The Five Methods 301to impermanence
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The Five Methods 303consumption of
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The Five Methods 305THREE FETTERSTh
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The Five Methods 307he discerns the
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The Five Methods 309with external s
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The Five Methods 311JOYAt first the
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The Five Methods 313the sign in the
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The Five Methods 315THE FOUR CORRUP
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The Five Methods 317THE SEVEN LATEN
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The Five Methods 319centration, wro
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The Five Methods 321Stream-entrance
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The Five Methods 323and a man who e
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The Five Methods 325"How is it ente
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Abandonment-reviewing 323Abhidhamma
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Index 329Concentration; its manifes
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Index 331Equanimity 45, 63, 64, 144
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Index 333Head, burning (sim.) 21Hea
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Index 335Maturing of the aggregates
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Index 337Peace 8, 14, recollection
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Index 339Sense-organ-object 251-org
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Index 341Unshakable one 17Unskilful
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amsu, 173.Akanittha, 112; 309; °ga
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Pali Index 345upekhaka, 47;90; 105.
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Pali Index 347thullaccaya, 20.thull
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Pali Index 349Byagghapajja, 249.bya
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Pali Index 351Sakka, 189.sakuna, 21
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APPENDIXCONTEMPLATION IN THE DHAMMA
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Vimuttimagga 355Further the Buddha
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Vimuttimagga 357the ripening of his
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Vimuttimagga 359taught in the Noble
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Vimuttimagga 361It should be clear
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APPENDIX(INDEX OF PALI WORDS IN FOO
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Printed for Dr. D. Roland D. Weeras
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Path of Freedom [Vimuttimagga]

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