Path of Freedom [Vimuttimagga]

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46 VimuttimaggaThe separation from (initial and sustained application of thought, joy,)bliss and the fulfilment of two factors are called 'the fifth meditation. (The twofactors are) equanimity and unification of mind.WHY FOUR AND FIVE MEDITATIONS ARE TAUGHTQ. Why are four and five meditations taught?A. Because the result depends on two sorts of men. In the secondmeditation there are two divisions: without initial and sustained applicationof thought, and without initial and only with sustained application of thought.Q. How does a yogin induce the second meditation from the first?A. He considers the coarseness of initial and sustained application ofthought, knows the disadvantages of initial and sustained application of thought,and induces the second meditation which is free from initial and sustainedapplication of thought. This is the way of progress in the four meditations.And again, there is another man. He is able to induce freely the secondmeditation out of the first meditation. He considers the coarseness of initialapplication of thought and knows the disadvantages of initial application ofthought. He discerns the state of being free from initial application of thought.Possessing restricted sustained application of thought, he induces the secondmeditation. This is the way of progress in the five meditations. Therefore,the five meditations are. taught.And again, there are five kinds in concentration, namely, complete fixedmeditation in the five factors: joyfulness, blissfulness, mindfulness, luminousnessand the perception of steadily moving thought. Here 'joyfulness' is in thefirst and the second meditations. 'Blissfulness' is in the third meditation.'Mindfulness' is in the knowledge of others* thoughts. 'Luminousness' is inthe knowledge of the divine eye. The knowledge of steadily moving thoughtis born of reflection 1 concentration. This is called 'the perception of steadilymoving thought'.And again there are five kinds in concentration, namely, Right Concentrationconnected with the fivefold knowledge. These are consequences ofpresent bliss and the bliss to be. These arise depending on the knowledgeof the body.(1) This concentration is practised by the Noble Ones and is passion-free.(2) This concentration is practised by wise men.(3) This is the excellent bliss of solitude and the attainment of tranquillity.Although this accomplishes the unique, yet it does not overcome birth anddeath.1. Lit. "That that knowledge".
On Distinguishing Concentration 47(4) This concentration is most pleasant and peaceful. This becomesone endowed with tranquillity. This does not overcome the (belief in) self(which is the cause) of birth and death.(5) This concentration moves in mindfuiness and is a cause of mindfulness.These arise owing to knowledge of the body.And now, (the acceptance of) objects of meditation, what is connected withthe requisites, and the inferior, the middling and the superior have been distinguished.Thus there are many divisions of concentration.(Further), it should be known that all concentration may be classifiedunder the four meditations. 11. D. II, 313: Katamo ca bhikkhave sammd-samddhil Idha bhikkhave bhikkhu vivic 'evakdmehi vivicca akusalehi dhammehi savitakkam savicdram vivekajam piti-sukham pathamajjhdnamupasampajja viharati. Vitakkavicdrdnam vupasamd ajjhattam sampasddanamcetaso ekodi-bhdvam avitakkam avicdram samddhijam piti-sukham dutiyajjhdnarh upasampajjaviharati. Pitiyd ca virdgd upekhako viharati sato ca sampajdno, sukham cakdyena pafisamvedeti yan tarn ariyd dcikkhanti: 'upekhako satimd sukha-vihdri tV tatiyajjhdnamupasampajja viharati. Sukhassa ca pahdnd dukkhassa ca pahdnd pubb' evasomanassa-domanassdnam atthagamd adukkham asukham upekhd-sati-pdrisuddhithcatutthajjhdnam upasampajja viharati. Ayam vuccati bhikkhave sammd-samddhi.
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THE PATH OF FREEDOM(Vimuttimagga)of
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The Sinhalese translation of this w
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PRINTED AT*.THE SAMAN PRESS,MAHARAG
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In Memoriam'These sterling qualitie
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In Memoriamstart of beings enmeshed
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In MemoriamDuring these four months
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In MemoriamAt the invitation of the
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In Memoriamplenty. At these times h
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In Memoriamamong them—most import
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In MemoriamI waited, serving him wi
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Prefatory Note to Original Draft Tr
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PREFACEAs stated elsewhere (In Memo
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Prefaceviliara and the Vimuttimagga
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IntroductionAnd this, too, the Maha
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Introductionthe late Venerable fjan
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Introduction"He cared nothing for k
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Introductionthe account of it in th
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Introductionposition as the central
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Introductionoriginal draft translat
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BibliographyThe Pali Literature of
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CONTENTSFASCICLE I,CHAPTER IINTRODU
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ContentsPAGESeven Reduced to Three
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ContentsPAGESimile of the Calf 107S
Page 59 and 60: FASCICLE IX,ContentsCHAPTER IXTHE F
Page 61 and 62: ContentsPAGEFASCICLE XI, CHAPTER XI
Page 63: ContentsPAGEThe Four Corruptions 31
Page 66 and 67: 2 V limit timaggais the name of a f
Page 68 and 69: 4 VimuttimaggaTHE MEANING OF TRAINI
Page 70 and 71: ON DISTINGUISHING VIRTUECHAPTER THE
Page 72 and 73: 8 ViniuttlmaggaFUNCTION, MANIFESTAT
Page 74 and 75: 10 Vwwttimaggavulgarity, contact wi
Page 76 and 77: 12 Virmittimaggaaction, purified ve
Page 78 and 79: 14 VimultimaggaWhat is 'virtue alli
Page 80 and 81: 16 VimuttimaggaA certain man fulfil
Page 82 and 83: 18 VimuttimaggaWhat is "misbehaviou
Page 84 and 85: 20 VimuttimaggaTears even a small f
Page 86 and 87: 22 Vimuttimaggato arise; the sevent
Page 88 and 89: 24 Vimuttimagga(Use of requisites b
Page 90 and 91: 26 VimuttimaggaA man should protect
Page 92 and 93: 28VimuttimaggaBRIEF EXPLANATION OF
Page 94 and 95: 30 Vimuttimagga'BEGGED FOOD'How doe
Page 96 and 97: 32 VimuttimaggaA. When a bhikkhu re
Page 98 and 99: 34 Vimuttimaggathe benefits of 'dwe
Page 100 and 101: 36 VimuttimaggaWhat are (not) 'thre
Page 102 and 103: 38 Vimuttimagga'Which of the three
Page 104 and 105: 40 Vimuttimaggalike the equalized e
Page 106 and 107: 42 VimuttimaggaREQUISITES OF CONCEN
Page 108 and 109: 44 VimuttimaggaBecause of the densi
Page 112 and 113: ON APPROACHING A GOOD FRIENDCHAPTER
Page 114 and 115: 50 Vimuttimagga'Esteemableness' mea
Page 116 and 117: 52 Vimuttimaggaplace, serve, give i
Page 118 and 119: KINDS OF BEHAVIOURTHE PATH OF FREED
Page 120 and 121: 56 VimuttimaggaQ. Why does a walker
Page 122 and 123: 58VimuttimaggaELEMENTS AS CAUSES OF
Page 124 and 125: 60 Vimuttimaggaways are not pleasin
Page 126 and 127: 62 VimuttimaggaMISCELLANEOUS TEACHI
Page 128 and 129: 64 Vimuttimaggasubjects of meditati
Page 130 and 131: 66 VimuttimaggaAnd again, two subje
Page 132 and 133: 68 Vimuttimagga[412] The four immea
Page 134 and 135: 70 VimuttimaggaThe walker in passio
Page 136 and 137: 72 VimuttimaggaMEANING OF KASINAQ.
Page 138 and 139: 74 Vimuttimaggayield of pleasure; (
Page 140 and 141: 76 VimuttimaggaTHREE WAYS OF SIGN-T
Page 142 and 143: 78 Vimuttimaggaplates appears toget
Page 144 and 145: JHANA,
Page 146 and 147: 82 Vimuttimaggaactions). Thus one o
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Page 151 and 152: Subjects of Meditation 87Q. What ar
Page 153 and 154: Subjects of Meditation 89proceeds f
Page 155 and 156: Subjects of Meditation 91separation
Page 157 and 158: Subjects of Meditation 93SIMILES OF
Page 159 and 160: Subjects of Meditation 95A. If the
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Subjects of Meditation 97the first
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[418] THE PATH OF FREEDOMFASCICLE T
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Subjects of Meditation 101ease in j
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Subjects of Meditation 103state tha
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Subjects of Meditation 105tion, jhd
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Subjects of Meditation 107undeluded
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Subjects of Meditation 109jhana. Hi
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Subjects of Meditation 111has arise
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Subjects of Meditation i 13A. There
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Subjects of Meditation i 15carts pa
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Subjects of Meditation 111Q. Among
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Subjects of Meditation • 119nothi
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Subjects of Meditation 121by five c
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Subjects of Meditation 123light of
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Subjects of Meditation 125in the pr
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Subjects of Meditation 127yogin gra
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THE PATH OF FREEDOMFASCICLE THE SIX
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Subjects of Meditation 131(1) "He s
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Subjects of Meditation 133[425] Aft
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Subjects of Meditation 135of though
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Subjects of Meditation 137its near
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Subjects of Meditation 139A. "What
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Subjects of Meditation 141rememberi
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Subjects of Meditation 143"Sublime"
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Subjects of Meditation 145Through t
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Subjects of Meditation 147"Absence
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Subjects of Meditation 149THE RECOL
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subjects of Meditation 151Hearers o
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Subjects of Meditation 153"What is
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Subjects of Meditation 155of Tdvati
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Subjects of Meditation 157Blessed O
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Subjects of Meditation 159it is lik
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Subjects of Meditation 161THE THREE
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Subjects of Meditation 163(15) "'Di
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Subjects of Meditation 165practice
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Subjects of Meditation 167of one's
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Subjects of Meditation 169reaching
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Subjects of Meditation 171A. Mindfu
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Subjects of Meditation 173impuritie
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Subjects of Meditation 175is called
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Subjects of Meditation 177these (at
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Subjects of Meditation\l§recollect
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THE PATH OF FREEDOMFASCICLE THE EIG
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Subjects of Meditation 183will not
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Subjects of Meditation 185loving-ki
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Subjects of Meditation 187This body
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Subjects of Meditation 189The Bodhi
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Subjects of Meditation 191is called
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Subjects of Meditation 193A. As par
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Subjects of Meditation 195And again
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Subjects of Meditation 197attached
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Subjects of Meditation 199Thus when
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Subjects of Meditation 201again, ow
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Subjects of Meditation 203namely, s
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Subjects of Meditation 205Eightfold
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Subjects of Meditation 207in unclea
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THE PATH OF FREEDOMFASCICLE THE NIN
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Subjects of Meditation 211Q. What i
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Subjects of Meditation 213orious st
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Subjects of Meditation 215"Being ma
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Subjects of Meditation 217the teach
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Subjects of Meditation 219power cre
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Subjects of Meditation 221in their
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Subjects of Meditation223to remembe
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Subjects of Meditation 225investiga
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Subjects of Meditation 227internal-
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ON DISTINGUISHING WISDOMCHAPTER THE
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Subjects of Meditation 231MEANING O
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Subjects of Meditation 233the wisdo
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Subjects of Meditation 235regard to
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THE PATH OF FREEDOMFASCICLE THE TEN
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The Five Methods 239impinging on th
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The Five Methods 241derived from th
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The Five Methods 243Q. What arc the
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The Five Methods 245non-reacting. 1
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The Five Methods 247ugly, perceptio
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The Five Methods 249him. Renunciati
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The Five Methods 251depends on the
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The Five Methods 253THROUGH DISCRIM
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The Five Methods 255THROUGHLIMITSQ.
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The Five Methods 251actions of wash
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The Five Methods 259object. Thus sh
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The Five Methods 261of the mind-sph
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The Five Methods 263A. Three are th
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The Five Methods 265depends on the
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The Five Methods 267MUNDANE AND SUP
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[452] THE PATH OF FREEDOMFASCICLE T
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The Five Methods 271THREE KINDS OF
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The Five Methods 273Exertion is the
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The Five Methods 275Origin is the c
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The Five Methods 277THROUGH ENUMERA
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The Five Methods 279THROUGH ONE KIN
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The Five Methods 281The formations
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ON DISCERNING TRUTHCHAPTER THE TWEL
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The Five Methods 285does not accumu
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The Five Methods 287formations and
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The Five Methods 289Thus discerning
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The Five Methods 291TWO WAYS OF GRA
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The Five Methods 293ACQUIRING THE H
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The Five Methods 295empty before th
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The Five Methods 297yet are not dif
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THE PATH OF FREEDOMFASCICLE THE TWE
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The Five Methods 301to impermanence
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The Five Methods 303consumption of
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The Five Methods 305THREE FETTERSTh
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The Five Methods 307he discerns the
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The Five Methods 309with external s
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The Five Methods 311JOYAt first the
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The Five Methods 313the sign in the
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The Five Methods 315THE FOUR CORRUP
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The Five Methods 317THE SEVEN LATEN
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The Five Methods 319centration, wro
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The Five Methods 321Stream-entrance
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The Five Methods 323and a man who e
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The Five Methods 325"How is it ente
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Abandonment-reviewing 323Abhidhamma
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Index 329Concentration; its manifes
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Index 331Equanimity 45, 63, 64, 144
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Index 333Head, burning (sim.) 21Hea
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Index 335Maturing of the aggregates
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Index 337Peace 8, 14, recollection
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Index 339Sense-organ-object 251-org
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Index 341Unshakable one 17Unskilful
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amsu, 173.Akanittha, 112; 309; °ga
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Pali Index 345upekhaka, 47;90; 105.
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Pali Index 347thullaccaya, 20.thull
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Pali Index 349Byagghapajja, 249.bya
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Pali Index 351Sakka, 189.sakuna, 21
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APPENDIXCONTEMPLATION IN THE DHAMMA
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Vimuttimagga 355Further the Buddha
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Vimuttimagga 357the ripening of his
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Vimuttimagga 359taught in the Noble
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Vimuttimagga 361It should be clear
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APPENDIX(INDEX OF PALI WORDS IN FOO
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Printed for Dr. D. Roland D. Weeras
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