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Path of Freedom [Vimuttimagga]

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On Distinguishing Concentration 43together with bliss; the concentration that is produced together with indifference.The first and the second meditations (jhdnas) are 'produced togetherwith joy', the third is 'produced together with bliss' and the fourth meditation(jhdna) is 'produced together with equanimity'.And again, there are three kinds <strong>of</strong> concentration: skilful concentration;skilful result (producing) concentration; real concentration.What is 'skilful concentration' ? The concentration pertaining to the formand the formless practised by the learner <strong>of</strong> the Noble <strong>Path</strong> and the commoneris called 'skilful concentration'. The concentration <strong>of</strong> the learner who isestablished in the Noble Fruit (in the spheres <strong>of</strong> form and the formless) and<strong>of</strong> the commoner who is reborn in the spheres <strong>of</strong> the form and the formless iscalled 'result producing concentration'. The concentration <strong>of</strong> the formand the formless practised by the learning-ender is called 'real concentration'.FOUR KINDS OF CONCENTRATIONAnd again, there are four kinds <strong>of</strong> concentration: the sense plane concentration;1 the form plane concentration; 2 the formless plane concentration; 3unincluded concentration. 4The putting away <strong>of</strong> each <strong>of</strong> the five hindrances by its opposite and themaintaining <strong>of</strong> it is called 'the sense plane concentration'; the four meditationsare called 'the form plane concentration'; the four formless plane meditationsand the result <strong>of</strong> good action (?) are called 'the formless plane concentration'.The concentration <strong>of</strong> the four <strong>Path</strong>s and the four Fruits is called 'unincludedconcentration'.And again, there are four practices in concentration: painful practice(<strong>of</strong> a man <strong>of</strong>) slow wit; painful practice (<strong>of</strong> a man <strong>of</strong>) quick wit; pleasantpractice (<strong>of</strong> a man <strong>of</strong>) quick wit; pleasant practice (<strong>of</strong> a man <strong>of</strong>) slow wit. 5(Here) the first <strong>of</strong> these four kinds <strong>of</strong> men has dense passion, and the second,rare passion; the third has keen faculties, and the fourth, dull faculties.To a man <strong>of</strong> dense passion and dull faculties practice is 'painful'; hegains concentration with 'slow wit'.To a man <strong>of</strong> dense passion and keen faculties practice is 'painful', thoughhe gains concentration with 'quick wit'.To a man <strong>of</strong> rare passion and dull faculties practice is 'pleasant', thoughhe gains concentration with 'slow wit'.To a man <strong>of</strong> rare passion and keen faculties practice is 'pleasant'; hegains concentration with 'quick wit'.1. Kdmdyacara samadhi. Lit., 'That that' practice and 'true keeping'. The rendering istentative.2. Rupdvacara samadhi. 3. Arupdvacara samadhi. 4. Apariydpanna samddhi.5. A.II, 149: Dukkhdpatipadd dandhdbhififid, dukkhdpatipadd khippdbhinnd, sukhdpafipadddandhdbhihhd^ sukhdpatipadd khippdbhinM.

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