Path of Freedom [Vimuttimagga]

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38 Vimuttimagga'Which of the three persons observe the austerities' ? The man of greedand the man of delusion observe the austerities. The man of hate cannotobserve the austerities. The man of greed and the man of delusion can observethe austerities. The man of greed accomplishes needfulness through attachment.If he becomes heedless, he overcomes greed. Delusion is non-doubting. Bymeans of the austerities a bhikkhu can fulfil needfulness. If he is heedful,he can overcome delusion well. That is why the man of greed and the man ofdelusion observe the austerities.Heedless men suffer and do evil. A heedless man should not observe(because if he does, he will increase his sufferings), just as a person afflictedwith a disease of phlegm worsens on taking hot drinks.And again there is a tradition. A heedless man should dwell 'in a peacefulplace' or 'under a tree'. Why should he dwell 'in a peaceful place'? Becausethere are no worldly troubles there.How many seasons are there for the observance of austerities? Eightmonths are the period for three austerities, namely, 'dwelling under a tree','dwelling in a dewy place' and 'dwelling among the graves'. The Buddha haspermitted dwelling in roofed places in the rainy season. 1Q. 'Who is an observer and teacher of the austerities' ?A. There is one who is an observer and teacher of the austerities. Thereis one who is an observer but not a teacher of austerities. There is one who isnot an observer but only a teacher of austerities, and there is one who is neitheran observer nor a teacher of austerities.Who is 'an observer and teacher of austerities' ? The Consummate Onewho has fulfilled the observance of the austerities.Who is 'an observer but not a teacher of austerities' ? The ConsummateOne who has not fulfilled the observance of the austerities.Who is 'not an observer but only a teacher of austerities' ? The learneror the commoner who has fulfilled the observance of the austerities.Who is 'neither an observer nor a teacher of austerities' ? The learneror the commoner who has not fulfilled the observance of the austerities.Q. What is the salient characteristic, function and manifestation of theausterities ?A. Paucity of wishes is the salient characteristic. Contentment is thefunction. Non-doubting is the manifestation.And again non-attachment is the salient characteristic.the function. Non-retrogression is the manifestation.Moderation isWhat are the initial, medial and final stages of the austerities ? The undertakingto observe is the initial stage. Practice is the medial stage and rejoicingis the final stage.1. Vassana.
ON DISTINGUISHING CONCENTRATIONCHAPTER THE FOURTHQ. Now, what should the yogin who dwells in pure virtue do, when hehas already observed the austerities and has reached an excellent station ?A, Let him bring out concentration.Q. What is concentration? What is its salient characteristic? What isits function? What is its manifestation? What is its near cause? Whoobserves it? What differences are there between meditation, freedom, concentrationand right observance ? How many are the causes which produceconcentration? How many states are obstacles to progress in concentration?How many benefits of concentration are there? What are the requisites ofconcentration? How many kinds of concentration are there? What is thebringing out of concentration?MEANING OF CONCENTRATIONA. Concentration means that one has purity of mind, endeavours steadfastly,dwells with the truth having the benefit of tranquillity and is notdistracted. This is called concentration.And again, it means not allowing one's mind to be bent by the strongwind of passion. It is comparable to the unflickering flame of the lampbehind the palace.It is said in the Abhidhamma thus: "What fixes the mind aright, causes itto be not dependent on any, causes it to be unmoved, undisturbed, tranquillizedand non-attached, and rightens the faculty of concentration and the powerof concentration [407] is called concentration." 1SALIENT CHARACTERISTIC ETC.What are its salient characteristic, function, manifestation and nearcause? Dwelling of mind is its salient characteristic; overcoming of hatredis its function; tranquillity is its manifestation; non-association with defilementand the mind obtaining freedom are its near cause.Who observes concentration? Namely, he who maintains the mindand the mental properties in a state of equilibrium. It is like the hand whichholds a pair of scales evenly.The even practice of mindfulness and energy is concentration. It iscomparable to the evenness of oil in an oiled bowl. Equilibrated thought,1. In his Vimuttimagga and Visuddhimagga, p. 26, Prof. Dr. P. V. Bapat has traced thispassage to Vbh. 217: Yd cittassa thiti santhiti avatthiti avisdharo avikkhepo avisdhatamdnasatdsamatho samddhindriyam samddhibalam sammdsamddhi: ay am vuccati samddhi.39
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THE PATH OF FREEDOM(Vimuttimagga)of
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The Sinhalese translation of this w
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PRINTED AT*.THE SAMAN PRESS,MAHARAG
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In Memoriam'These sterling qualitie
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In Memoriamstart of beings enmeshed
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In MemoriamDuring these four months
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In MemoriamAt the invitation of the
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In Memoriamplenty. At these times h
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In Memoriamamong them—most import
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In MemoriamI waited, serving him wi
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Prefatory Note to Original Draft Tr
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PREFACEAs stated elsewhere (In Memo
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Prefaceviliara and the Vimuttimagga
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IntroductionAnd this, too, the Maha
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Introductionthe late Venerable fjan
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Introduction"He cared nothing for k
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Introductionthe account of it in th
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Introductionposition as the central
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Introductionoriginal draft translat
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BibliographyThe Pali Literature of
Page 53 and 54: CONTENTSFASCICLE I,CHAPTER IINTRODU
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Page 57 and 58: ContentsPAGESimile of the Calf 107S
Page 59 and 60: FASCICLE IX,ContentsCHAPTER IXTHE F
Page 61 and 62: ContentsPAGEFASCICLE XI, CHAPTER XI
Page 63: ContentsPAGEThe Four Corruptions 31
Page 66 and 67: 2 V limit timaggais the name of a f
Page 68 and 69: 4 VimuttimaggaTHE MEANING OF TRAINI
Page 70 and 71: ON DISTINGUISHING VIRTUECHAPTER THE
Page 72 and 73: 8 ViniuttlmaggaFUNCTION, MANIFESTAT
Page 74 and 75: 10 Vwwttimaggavulgarity, contact wi
Page 76 and 77: 12 Virmittimaggaaction, purified ve
Page 78 and 79: 14 VimultimaggaWhat is 'virtue alli
Page 80 and 81: 16 VimuttimaggaA certain man fulfil
Page 82 and 83: 18 VimuttimaggaWhat is "misbehaviou
Page 84 and 85: 20 VimuttimaggaTears even a small f
Page 86 and 87: 22 Vimuttimaggato arise; the sevent
Page 88 and 89: 24 Vimuttimagga(Use of requisites b
Page 90 and 91: 26 VimuttimaggaA man should protect
Page 92 and 93: 28VimuttimaggaBRIEF EXPLANATION OF
Page 94 and 95: 30 Vimuttimagga'BEGGED FOOD'How doe
Page 96 and 97: 32 VimuttimaggaA. When a bhikkhu re
Page 98 and 99: 34 Vimuttimaggathe benefits of 'dwe
Page 100 and 101: 36 VimuttimaggaWhat are (not) 'thre
Page 104 and 105: 40 Vimuttimaggalike the equalized e
Page 106 and 107: 42 VimuttimaggaREQUISITES OF CONCEN
Page 108 and 109: 44 VimuttimaggaBecause of the densi
Page 110 and 111: 46 VimuttimaggaThe separation from
Page 112 and 113: ON APPROACHING A GOOD FRIENDCHAPTER
Page 114 and 115: 50 Vimuttimagga'Esteemableness' mea
Page 116 and 117: 52 Vimuttimaggaplace, serve, give i
Page 118 and 119: KINDS OF BEHAVIOURTHE PATH OF FREED
Page 120 and 121: 56 VimuttimaggaQ. Why does a walker
Page 122 and 123: 58VimuttimaggaELEMENTS AS CAUSES OF
Page 124 and 125: 60 Vimuttimaggaways are not pleasin
Page 126 and 127: 62 VimuttimaggaMISCELLANEOUS TEACHI
Page 128 and 129: 64 Vimuttimaggasubjects of meditati
Page 130 and 131: 66 VimuttimaggaAnd again, two subje
Page 132 and 133: 68 Vimuttimagga[412] The four immea
Page 134 and 135: 70 VimuttimaggaThe walker in passio
Page 136 and 137: 72 VimuttimaggaMEANING OF KASINAQ.
Page 138 and 139: 74 Vimuttimaggayield of pleasure; (
Page 140 and 141: 76 VimuttimaggaTHREE WAYS OF SIGN-T
Page 142 and 143: 78 Vimuttimaggaplates appears toget
Page 144 and 145: JHANA,
Page 146 and 147: 82 Vimuttimaggaactions). Thus one o
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Page 151 and 152: Subjects of Meditation 87Q. What ar
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Subjects of Meditation 89proceeds f
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Subjects of Meditation 91separation
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Subjects of Meditation 93SIMILES OF
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Subjects of Meditation 95A. If the
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Subjects of Meditation 97the first
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[418] THE PATH OF FREEDOMFASCICLE T
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Subjects of Meditation 101ease in j
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Subjects of Meditation 103state tha
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Subjects of Meditation 105tion, jhd
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Subjects of Meditation 107undeluded
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Subjects of Meditation 109jhana. Hi
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Subjects of Meditation 111has arise
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Subjects of Meditation i 13A. There
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Subjects of Meditation i 15carts pa
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Subjects of Meditation 111Q. Among
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Subjects of Meditation • 119nothi
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Subjects of Meditation 121by five c
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Subjects of Meditation 123light of
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Subjects of Meditation 125in the pr
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Subjects of Meditation 127yogin gra
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THE PATH OF FREEDOMFASCICLE THE SIX
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Subjects of Meditation 131(1) "He s
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Subjects of Meditation 133[425] Aft
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Subjects of Meditation 135of though
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Subjects of Meditation 137its near
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Subjects of Meditation 139A. "What
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Subjects of Meditation 141rememberi
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Subjects of Meditation 143"Sublime"
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Subjects of Meditation 145Through t
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Subjects of Meditation 147"Absence
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Subjects of Meditation 149THE RECOL
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subjects of Meditation 151Hearers o
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Subjects of Meditation 153"What is
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Subjects of Meditation 155of Tdvati
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Subjects of Meditation 157Blessed O
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Subjects of Meditation 159it is lik
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Subjects of Meditation 161THE THREE
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Subjects of Meditation 163(15) "'Di
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Subjects of Meditation 165practice
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Subjects of Meditation 167of one's
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Subjects of Meditation 169reaching
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Subjects of Meditation 171A. Mindfu
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Subjects of Meditation 173impuritie
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Subjects of Meditation 175is called
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Subjects of Meditation 177these (at
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Subjects of Meditation\l§recollect
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THE PATH OF FREEDOMFASCICLE THE EIG
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Subjects of Meditation 183will not
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Subjects of Meditation 185loving-ki
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Subjects of Meditation 187This body
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Subjects of Meditation 189The Bodhi
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Subjects of Meditation 191is called
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Subjects of Meditation 193A. As par
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Subjects of Meditation 195And again
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Subjects of Meditation 197attached
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Subjects of Meditation 199Thus when
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Subjects of Meditation 201again, ow
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Subjects of Meditation 203namely, s
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Subjects of Meditation 205Eightfold
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Subjects of Meditation 207in unclea
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THE PATH OF FREEDOMFASCICLE THE NIN
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Subjects of Meditation 211Q. What i
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Subjects of Meditation 213orious st
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Subjects of Meditation 215"Being ma
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Subjects of Meditation 217the teach
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Subjects of Meditation 219power cre
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Subjects of Meditation 221in their
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Subjects of Meditation223to remembe
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Subjects of Meditation 225investiga
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Subjects of Meditation 227internal-
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ON DISTINGUISHING WISDOMCHAPTER THE
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Subjects of Meditation 231MEANING O
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Subjects of Meditation 233the wisdo
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Subjects of Meditation 235regard to
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THE PATH OF FREEDOMFASCICLE THE TEN
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The Five Methods 239impinging on th
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The Five Methods 241derived from th
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The Five Methods 243Q. What arc the
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The Five Methods 245non-reacting. 1
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The Five Methods 247ugly, perceptio
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The Five Methods 249him. Renunciati
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The Five Methods 251depends on the
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The Five Methods 253THROUGH DISCRIM
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The Five Methods 255THROUGHLIMITSQ.
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The Five Methods 251actions of wash
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The Five Methods 259object. Thus sh
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The Five Methods 261of the mind-sph
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The Five Methods 263A. Three are th
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The Five Methods 265depends on the
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The Five Methods 267MUNDANE AND SUP
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[452] THE PATH OF FREEDOMFASCICLE T
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The Five Methods 271THREE KINDS OF
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The Five Methods 273Exertion is the
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The Five Methods 275Origin is the c
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The Five Methods 277THROUGH ENUMERA
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The Five Methods 279THROUGH ONE KIN
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The Five Methods 281The formations
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ON DISCERNING TRUTHCHAPTER THE TWEL
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The Five Methods 285does not accumu
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The Five Methods 287formations and
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The Five Methods 289Thus discerning
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The Five Methods 291TWO WAYS OF GRA
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The Five Methods 293ACQUIRING THE H
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The Five Methods 295empty before th
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The Five Methods 297yet are not dif
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THE PATH OF FREEDOMFASCICLE THE TWE
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The Five Methods 301to impermanence
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The Five Methods 303consumption of
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The Five Methods 305THREE FETTERSTh
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The Five Methods 307he discerns the
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The Five Methods 309with external s
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The Five Methods 311JOYAt first the
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The Five Methods 313the sign in the
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The Five Methods 315THE FOUR CORRUP
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The Five Methods 317THE SEVEN LATEN
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The Five Methods 319centration, wro
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The Five Methods 321Stream-entrance
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The Five Methods 323and a man who e
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The Five Methods 325"How is it ente
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Abandonment-reviewing 323Abhidhamma
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Index 329Concentration; its manifes
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Index 331Equanimity 45, 63, 64, 144
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Index 333Head, burning (sim.) 21Hea
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Index 335Maturing of the aggregates
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Index 337Peace 8, 14, recollection
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Index 339Sense-organ-object 251-org
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Index 341Unshakable one 17Unskilful
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amsu, 173.Akanittha, 112; 309; °ga
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Pali Index 345upekhaka, 47;90; 105.
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Pali Index 347thullaccaya, 20.thull
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Pali Index 349Byagghapajja, 249.bya
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Pali Index 351Sakka, 189.sakuna, 21
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APPENDIXCONTEMPLATION IN THE DHAMMA
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Vimuttimagga 355Further the Buddha
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Vimuttimagga 357the ripening of his
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Vimuttimagga 359taught in the Noble
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Vimuttimagga 361It should be clear
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APPENDIX(INDEX OF PALI WORDS IN FOO
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Printed for Dr. D. Roland D. Weeras
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Path of Freedom [Vimuttimagga]

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