12.07.2015 Views

Path of Freedom [Vimuttimagga]

Path of Freedom [Vimuttimagga]

Path of Freedom [Vimuttimagga]

SHOW MORE
SHOW LESS

You also want an ePaper? Increase the reach of your titles

YUMPU automatically turns print PDFs into web optimized ePapers that Google loves.

38 <strong>Vimuttimagga</strong>'Which <strong>of</strong> the three persons observe the austerities' ? The man <strong>of</strong> greedand the man <strong>of</strong> delusion observe the austerities. The man <strong>of</strong> hate cannotobserve the austerities. The man <strong>of</strong> greed and the man <strong>of</strong> delusion can observethe austerities. The man <strong>of</strong> greed accomplishes needfulness through attachment.If he becomes heedless, he overcomes greed. Delusion is non-doubting. Bymeans <strong>of</strong> the austerities a bhikkhu can fulfil needfulness. If he is heedful,he can overcome delusion well. That is why the man <strong>of</strong> greed and the man <strong>of</strong>delusion observe the austerities.Heedless men suffer and do evil. A heedless man should not observe(because if he does, he will increase his sufferings), just as a person afflictedwith a disease <strong>of</strong> phlegm worsens on taking hot drinks.And again there is a tradition. A heedless man should dwell 'in a peacefulplace' or 'under a tree'. Why should he dwell 'in a peaceful place'? Becausethere are no worldly troubles there.How many seasons are there for the observance <strong>of</strong> austerities? Eightmonths are the period for three austerities, namely, 'dwelling under a tree','dwelling in a dewy place' and 'dwelling among the graves'. The Buddha haspermitted dwelling in ro<strong>of</strong>ed places in the rainy season. 1Q. 'Who is an observer and teacher <strong>of</strong> the austerities' ?A. There is one who is an observer and teacher <strong>of</strong> the austerities. Thereis one who is an observer but not a teacher <strong>of</strong> austerities. There is one who isnot an observer but only a teacher <strong>of</strong> austerities, and there is one who is neitheran observer nor a teacher <strong>of</strong> austerities.Who is 'an observer and teacher <strong>of</strong> austerities' ? The Consummate Onewho has fulfilled the observance <strong>of</strong> the austerities.Who is 'an observer but not a teacher <strong>of</strong> austerities' ? The ConsummateOne who has not fulfilled the observance <strong>of</strong> the austerities.Who is 'not an observer but only a teacher <strong>of</strong> austerities' ? The learneror the commoner who has fulfilled the observance <strong>of</strong> the austerities.Who is 'neither an observer nor a teacher <strong>of</strong> austerities' ? The learneror the commoner who has not fulfilled the observance <strong>of</strong> the austerities.Q. What is the salient characteristic, function and manifestation <strong>of</strong> theausterities ?A. Paucity <strong>of</strong> wishes is the salient characteristic. Contentment is thefunction. Non-doubting is the manifestation.And again non-attachment is the salient characteristic.the function. Non-retrogression is the manifestation.Moderation isWhat are the initial, medial and final stages <strong>of</strong> the austerities ? The undertakingto observe is the initial stage. Practice is the medial stage and rejoicingis the final stage.1. Vassana.

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!