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Path of Freedom [Vimuttimagga]

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On Austerities 37MISCELLANEOUS TEACHINGSAnd again one fulfils eight teachings through these thirteen austerities.In the Abhidhamma these eight are taught: " 'Measured food' and 'oneeating'are involved in 'no food after time'. 'Dwelling under a tree', 'dwellingin a dewy place', 'dwelling among the graves' are involved in 'dwelling in apeaceful place', because, if one gathers funds for building a house, or if onelikes to (do remunerative) work, keeps animals or is attached to 'dwelling in apeaceful place', one's mind is not at ease. Thus thinking one dwells in peace'under a tree', 'among the graves' or 'in a dewy place'". Thus the eight arefulfilled.By these eight austerities three teachings are fulfilled: the first: 'dwellingin a peaceful place', the second: 'dirt-rags', the third: 'begged food'. Ifthese three are pure, the austerities are fulfilled. Therefore the Buddha taughtthe Venerable Elder Nanda thus: "Always you should observe 'dwelling in apeaceful place', 'dirt-rags' and 'begged food'. You should not nurse yourbody and life. You should not see the objects <strong>of</strong> lust." 1Q. Who is called observer <strong>of</strong> the austerity-factors ? 2 How many kinds<strong>of</strong> teachings are there regarding austerities ? Which <strong>of</strong> three persons observethe austerities ? How many seasons are there for the observance <strong>of</strong> austerities ?Who is an observer and teacher <strong>of</strong> the austerities ?A. There are thirteen austerities taught by the Buddha. These areprecepts <strong>of</strong> the Buddha. These are called austerity-factors. Here the skilful,unskilful and the non-characterizable 3 should not be taught, because the unskilfulman is full <strong>of</strong> lust. He does not remove lust. He lives in wickedness.He is greedy <strong>of</strong> worldly advantages. Therefore, unskill is (not) austerity.How many kinds <strong>of</strong> teachings are there? There are two teachings <strong>of</strong>austerities: non-greed and non-delusion. The Buddha has said, "If a bhikkhuwho observes (the austerity <strong>of</strong>) 'dirt-rags' is endowed with paucity <strong>of</strong> wishes,is contented with little, enjoys tranquillity, is doubt-free and relies on freedom,then he is called one who observes (the austerity <strong>of</strong>) 'dirt-rags'". 4 The otherausterities are all greedless and delusion-free. By means <strong>of</strong> this greedlessness,a bhikkhu removes ignorance in thirteen places. And again by this greedlessnesswhich the Buddha made possible (a bhikkhu) arouses in his mindaversion, and being free from doubt, reasonably removes the stain <strong>of</strong> lust andcrookedness. By this freedom from delusion, he removes weariness <strong>of</strong> theflesh and crookedness. These are the two teachings <strong>of</strong> austerities. Theseare greedlessness and freedom from delusion.1. S.II, 281: £VaM kho te Nanda yam tvam drannako ca assasi pindapdtiko ca pamsukillikoca kdmesu ca anapekkho vihareyydsi.2. Dhutanga. 3. Kusala, akusala, avydkata.4. Cp. A.III, 219: Imesam kho bhikkhave pahcannam dranhakdnam yvdyam drannakoappicchatam yeva nissdya santiitthim yeva nissdya sallekham yeva nissdya pavivekarh yevanissdya idam afthitam yeva nissdya drannako hoti, ayarh imesam pancannam drannakdnamaggo ca sett ho ca mokkho ca uttamo ca pavaro ca.

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