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The Practice Which leads to Nibbana - A Buddhist Library

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w 5<strong>The</strong> medita<strong>to</strong>r at Pa Auk Tawya is then taught the developmen<strong>to</strong>f meditation based on bones which is one of the 32 parts of thebody. He can use the perception of bones <strong>to</strong> develop the first jhŒnabased on repulsiveness, or he can use the white color of the bones asa kasiöa object and develop the white kasiöa <strong>to</strong> the fourth jhŒna.<strong>The</strong> medita<strong>to</strong>r begins <strong>to</strong> develop the meditation on bones byfirstly again developing the fourth jhŒna based on the Mindfulnessof Breathing. <strong>The</strong>n when the light associated with that concentrationis strong and brilliant he turns his awareness <strong>to</strong> the discernmen<strong>to</strong>f the 32 parts of the body internally. <strong>The</strong>n he discerns the 32 partsexternally in a person sitting nearby. <strong>The</strong>n he selects and discernsonly the bones of the skele<strong>to</strong>n that are internal. When those boneshave become clear <strong>to</strong> him then he takes the repulsiveness of thosebones as an object and develops that perception. He perceives themas "repulsive, repulsive, repulsive bones, repulsive bones or bones,bones". He them develops that perception in such a way that hismind stays with the perception of repulsiveness for one or two orthree hours. Because of the assistance of the fourth jhŒna based onmindfulness of breathing it should not take long for him <strong>to</strong> attain thefirst jhŒna based on the perception of the repulsiveness of the bones.When he is able <strong>to</strong> do this he can also develop in a similar waythe perception of the repulsiveness of bones externally in other peopleand animals. After he has become skillful in this he can move on<strong>to</strong> develop the white kasiöa.To develop the white kasiöa he develops his concentration asbefore and until he is able <strong>to</strong> discern the repulsiveness of the bonesexternally. <strong>The</strong>n he looks at a very white part of those externalbones such as the back of the skull of the person sitting in front ofhim and by giving attention <strong>to</strong> it as only "white, white", he eventuallyremoves the perception of repulsiveness and bones and is justaware of the white colour. This may appear <strong>to</strong> him as a smallwhite circle.

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