The Practice Which leads to Nibbana - A Buddhist Library
The Practice Which leads to Nibbana - A Buddhist Library
The Practice Which leads to Nibbana - A Buddhist Library
You also want an ePaper? Increase the reach of your titles
YUMPU automatically turns print PDFs into web optimized ePapers that Google loves.
w 64discerning the parts of the body. You should practise like thiswhenever your light of concentration fades.You should practise <strong>to</strong> see all of the thirty-two parts with theassistance of the light of concentration of the fourth jhŒna based onmindfulness of breathing. Practise so that if you begin <strong>to</strong> discernfrom head hair down <strong>to</strong> urine, or backwards from urine up <strong>to</strong> headhair, you are able <strong>to</strong> clearly see each with penetrating knowledge,and keep practising until you are skilled in doing this.<strong>The</strong>n using the light of concentration of the fourth jhŒna basedon mindfulness of breathing <strong>to</strong> assist you try <strong>to</strong> discern the nearestperson or being who is sitting near you. It is especially good <strong>to</strong>discern a person, or being, who is in front of you. <strong>The</strong>n you shoulddiscern in that person, or being, the 32 parts of the body, beginningfrom the hairs of the head down <strong>to</strong> urine. <strong>The</strong>n from urine up <strong>to</strong> headhair. You should discern these 32 parts forwards and backwardsmany times. When you are successful at doing this you should start<strong>to</strong> discern the 32 parts one round internally, and then one roundexternally, and continue <strong>to</strong> do this many times, again and again.When you are able <strong>to</strong> discern the 32 parts of the body internallyand externally like this then the power of the meditation will increase.Using this method you should gradually extend the field of yourdiscernment by increments from nearby <strong>to</strong> faraway. You will beable <strong>to</strong> increase the area of discernment of the 32 parts of the body inbeings until you can discern them in all ten directions. Above, below,east, west, north, south , north east, south east, north west, southwest. Whoever in these ten directions that you find discernible byyour light of concentration be they, human, animal or other beings,you should take each one and discern the 32 parts one roundinternally and one round externally one person or being at a time.Eventually when you don't think of what you see as men, woman,or buffaloes, cows, or animals, but instead see only a group of 32