The Practice Which leads to Nibbana - A Buddhist Library

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w 40The cessation of clinging causes the cessation of matteroriginated by kamma.Clinging is impermanent, matter originated by kamma isimpermanent.4. The arising of kamma formations causes the arising of matteroriginated by kamma.The cessation of kamma formations causes the cessation ofmatter originated by kamma.Kamma formations are impermanent, matter originated bykamma is impermanent.5. The arising of kamma causes the arising of matter originated bykamma.The cessation of kamma causes the cessation of matter originatedby kamma.Kamma is impermanent, matter originated by kamma isimpermanent.6. Mind causes the arising of matter originated by mind.The cessation of mind causes the cessation of matter originatedby mind.Mind is impermanent, matter originated by mind isimpermanent.7. Temperature causes the arising of matter originated bytemperature.The cessation of temperature causes the cessation of matteroriginated by temperature.Temperature is impermanent, matter originated by temperatureis impermanent.8. Nutriment causes the arising of matter originated by nutriment.The cessation of nutriment causes the cessation of matter
originated by nutriment.Nutriment is impermanent, matter originated by nutriment isimpermanent.This is how the meditator sees both the momentary arising andmomentary passing away of matter and the causal arising andcausal passing away of matter. After that he has to see themomentary arising and momentary passing away of mentality andthe causal arising and causal passing away of mentality.The meditator has to be able to see arising and passing away ofall the five khandhas in this way. Seeing this means to see themomentary five khandhas arising and passing away in everymoment of consciousness. It includes the five khandhas present atthe time of the arising and passing away of the rebirth consciousness,the bhavaºga consciousness, and the death consciousness cutiwhich are called "v´thi mutta" consciousness. It also includes allthe momentary five khandhas present in each mind moment ofany of the six sense door mind processes (v´thi).It also includes seeing the causes in the past life such asignorance that produced the arising of five khandhas in this lifeand seeing the cessation of ignorance etc., in the future with theattainment of Arahatship and after that complete nibbŒna whichwill cause the cessation of the five khandhas.This is the way in which the meditator can discern the momentaryarising and passing away of the five khandhas and the causal arisingand passing away of the five khandhas and apply the threecharacteristics of anicca, dukkha, and anatta to the five khandhas.He does this for the five khandhas that are internal, for the fivekhandhas that are external, and for the five khandhas that are inthe past, present, or future.After he is able to do this for the five khandhas he can alsow 41
Page 1 and 2: The PracticeWhich Leads ToNibbŒna(
Page 3 and 4: © U Dhamminda 1998This book belong
Page 5 and 6: w 1Namo tassa bhagavato arahato sam
Page 7 and 8: w 3For example it can be compared t
Page 9 and 10: w 5The meditator at Pa Auk Tawya is
Page 11 and 12: w 7Then when he is able to discern
Page 13 and 14: w 9He will notice that the particle
Page 15 and 16: 2. Discernment of all of the indivi
Page 17 and 18: Then after that there occurs one ac
Page 19 and 20: sciousness and continuing in this w
Page 21 and 22: w 17Then several moments of bhavaº
Page 23 and 24: with consciousness. That is the mat
Page 25 and 26: Discerning The PastTo discern the p
Page 27 and 28: and matter at that time he continue
Page 29 and 30: involving meditation, and finally o
Page 31 and 32: of how to discern Dependent Origina
Page 33 and 34: that with wisdom as not-self (anatt
Page 35 and 36: 7. A plague 8. A disaster9. A terro
Page 37 and 38: 4. The fourth way for matter is by
Page 39 and 40: method except that the meditator co
Page 41 and 42: 3. The arising of clinging causes t
Page 43: To see the causal cessation in this
Page 47 and 48: 1. Ignorance causes kamma formation
Page 49 and 50: insight knowledge as impermanent an
Page 51 and 52: w 48you will not be able to perfect
Page 53 and 54: w 50your mind to be thus continuous
Page 55 and 56: w 5212. A stretched out spiders web
Page 57 and 58: w 54bhavaºga mind states present d
Page 59 and 60: w 56In the same way it should be un
Page 61 and 62: w 58tects the mind and keeps the ob
Page 63 and 64: w 60ing on the heart basis matter a
Page 65 and 66: w 62jhŒna you should develop a des
Page 67 and 68: w 64discerning the parts of the bod
Page 69 and 70: w 66skeleton has become clear to yo
Page 71 and 72: w 68Internally And ExternallyThe Ab
Page 73 and 74: w 70Alternately, if your mind is re
Page 75 and 76: w 72until it extends in all ten dir
Page 77 and 78: w 74They are also called rèpŒvaca
Page 79 and 80: w 76The Water Kasiöa MeditationTo
Page 81 and 82: w 78The Base Consisting Of Boundles
Page 83 and 84: w 80disadvantages of the base consi
Page 85 and 86: w 82consisting of nothingness. It i
Page 87 and 88: w 84possible to develop lovingkindn
Page 89 and 90: w 86Pervading Lovingkindness To A P
Page 91 and 92: w 88same sex that you like and resp
Page 93 and 94: w 90In this way changing the people
Page 95 and 96:
w 92of lovingkindness. Also in each
Page 97 and 98:
w 94quarter. Thus he lives having p
Page 99 and 100:
w 96Without taking up wrong views,
Page 101 and 102:
w 98Then after that you should deve
Page 103 and 104:
w 100Recollection Of The Qualities
Page 105 and 106:
w 102that you have remembered is th
Page 107 and 108:
w 1043. My life will end in death (
Page 109 and 110:
w 106it again and again as earth el
Page 111 and 112:
w 108be taken not to deliberately t
Page 113 and 114:
w 110through the sense of touch, bu
Page 115 and 116:
w 112In order to keep the mind calm
Page 117 and 118:
w 114concentration you will begin t
Page 119 and 120:
w 116see the ultimate reality of r
Page 121 and 122:
w 118you to learn more easily how t
Page 123 and 124:
w 120interspersed like rice flour a
Page 125 and 126:
w 122on the hadayavatthu rèpa in t
Page 127 and 128:
w 124may produce in this way ten to
Page 129 and 130:
w 126When a mind is a samatha, vipa
Page 131 and 132:
THE 54 RòPAS OF THE EAR DOOR (SOTA
Page 133 and 134:
THE 54 RòPAS OF THE TONGUE DOOR (
Page 135 and 136:
THE 54 RòPAS OF THE MIND DOOR (MAN
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w 134urine have eight rèpas, being
Page 139 and 140:
w 136bhavaºga mind transparent ele
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w 138part in producing sound. Also
Page 143 and 144:
w 140Of these the first and second
Page 145 and 146:
SEVEN PURIFICATIONS7 VISUDDHIS 16
Page 147 and 148:
w 144Which means that the five aggr
Page 149 and 150:
w 146by developing these three pari
Page 151 and 152:
w 148Oja rèpa is present in all ka
Page 153 and 154:
w 150Vac´ vi--atti is the communic
Page 155 and 156:
w 152Furthermore the four elements
Page 157 and 158:
w 154kalŒpas one will not be able
Page 159 and 160:
w 1562. samèha ghana = compactness
Page 161 and 162:
w 158Purification of mind is the ei
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w 160can proceed to do vipassanŒ p
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w 162to the Teaching of the Buddha
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w 164pana samŒdhissa samŒna lakkh
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w 166Please note that if the medita
Page 171 and 172:
w 168(vsm. IV, 33)Something To Be C
Page 173:
w 170Path consciousness and Fruitio
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