The Practice Which leads to Nibbana - A Buddhist Library
The Practice Which leads to Nibbana - A Buddhist Library
The Practice Which leads to Nibbana - A Buddhist Library
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method except that the medita<strong>to</strong>r continues until he contemplates atenth insight mind as impermanent, painful, and not-self with aneleventh insight mind.5. <strong>The</strong> fifth way for mentality is by applying the threecharacteristics <strong>to</strong> mentality for the removal of views. To do thisthe medita<strong>to</strong>r while contemplating in the above way, the 7 waysfor matter and the insight minds present at that time, pays moreemphasis <strong>to</strong> the perception of not-self <strong>to</strong> overcome views; especiallythe view that there is a self.6. <strong>The</strong> sixth way for mentality is by applying the threecharacteristics <strong>to</strong> mentality for the removal of conceit. To do thisthe medita<strong>to</strong>r while contemplating in the above way, the 7 waysfor matter and the insight minds present at that time, pays moreemphasis <strong>to</strong> the perception of impermanence <strong>to</strong> overcome conceit.7. <strong>The</strong> seventh way for mentality is by applying the threecharacteristics <strong>to</strong> mentality for the ending of attachment. To dothis the medita<strong>to</strong>r while contemplating in the above way, the 7ways for matter and the insight minds present at that time, paysmore emphasis <strong>to</strong> the perception of suffering <strong>to</strong> overcomeattachment.By developing these 7 ways for matter and 7 ways for mentalityboth matter and mentality will become clear <strong>to</strong> you.This is how the medita<strong>to</strong>r develops the knowledge of formationsin groups. He then tries <strong>to</strong> develop the knowledge of arising andpassing away of formations.Samudayadhammanupassi<strong>The</strong> knowledge of arising and passing away of formationsconsists of two forms of knowledge. <strong>The</strong> first is seeing the momentaryarising and passing away of formations (khaöa<strong>to</strong>) and the sec-w 35