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The Practice Which leads to Nibbana - A Buddhist Library

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w 34the 7 ways for matter as impermanent, he then contemplates thatinsight mind as itself being impermanent, then contemplates it aspainful, and then contemplates it as not-self.After seeing with insight all the matter seen in the 7 ways formatter as painful, he then contemplates that insight mind as itselfbeing impermanent, then contemplates it as painful, and thencontemplates it as not-self.After seeing with insight all the matter seen in the 7 ways formatter as not-self, he then contemplates that insight mind as itselfbeing impermanent, then contemplates it as painful, and thencontemplates it as not-self.2. <strong>The</strong> second way for mentality is by applying the threecharacteristics <strong>to</strong> mentality by pairs. In this case each time themedita<strong>to</strong>r sees matter in each way of the 7 ways for matter asimpermanent, painful, or not-self , he immediately contemplatesthat insight mind as being itself impermanent, painful, and notself.3. <strong>The</strong> third way for mentality is by applying the threecharacteristics <strong>to</strong> mentality by moments. To do this each time themedita<strong>to</strong>r sees matter in each way of the 7 ways for matter asimpermanent, painful, or not-self, he immediately contemplates thatinsight mind itself as impermanent, painful, and not-self, then hein turn contemplates that second insight mind with a third insightmind as impermanent, painful, not self. He then contemplates thatthird insight mind with a fourth insight mind as impermanent,painful, and not-self, and he then contemplates that fourth insightmind with a fifth insight mind as impermanent, painful, and notself.4. <strong>The</strong> fourth way for mentality is by applying the threecharacteristics <strong>to</strong> mentality by series. This is similar <strong>to</strong> the last

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