The Practice Which leads to Nibbana - A Buddhist Library
The Practice Which leads to Nibbana - A Buddhist Library
The Practice Which leads to Nibbana - A Buddhist Library
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7. A plague 8. A disaster9. A terror 10. A menace11. No protection 12. No shelter13. No refuge 14. A danger15. <strong>The</strong> root of calamity 16. Murderous17. Subject <strong>to</strong> cankers 18. MŒra's bait19. Subject <strong>to</strong> birth 20. Subject <strong>to</strong> ageing21. Subject <strong>to</strong> illness 22. Subject <strong>to</strong> sorrow23. Subject <strong>to</strong> lamentation 24. Subject <strong>to</strong> despair25. Subject <strong>to</strong> defilement<strong>The</strong>re are five "<strong>to</strong>s" in the anatta group:1. Alien 2. Empty 3. Vain4. Void 5. Not selfFor some people while applying the forty "<strong>to</strong>s" <strong>to</strong> mentality,and matter internally and externally, in the past, present, and futuretheir insight progresses <strong>to</strong> the attainment of arahatship.If the medita<strong>to</strong>r finds that his insight is still not strong enoughhe tries <strong>to</strong> apply the three characteristics <strong>to</strong> mentality and matter byusing the methods called the seven ways for matter and the sevenways for mentality.<strong>The</strong> Seven Ways for Matter1. <strong>The</strong> first way for matter is by applying the three characteristics<strong>to</strong> matter during the period of one lifetime from rebirth <strong>to</strong> deathboth internally and externally.2. <strong>The</strong> second way for matter is by applying the threecharacteristics <strong>to</strong> matter during each age of one lifetime bothinternally and externally. To do this the medita<strong>to</strong>r takes the periodof one lifetime as 100 years and then divides it in<strong>to</strong> three ages consistingof 33 years and then applies the three characteristics <strong>to</strong> eachage by seeing that the matter present in the first age does not pass on<strong>to</strong> the second age and the matter present in the second age does notw 31