The Practice Which leads to Nibbana - A Buddhist Library

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The PracticeWhich Leads ToNibbŒna(Part 1)Pa Auk Sayadaw(Compiled and Translated by U.Dhamminda)
© U Dhamminda 1998This book belongs to the Public Domain and may be repro-duced without any further permission from the author.If you are interested in practising meditation at Pa Auk TawyaMonastery then please contact:Pa Auk Sayadawc/o Major Kan Sain (Rtd.)653 Lower Main Road,Mawlamyine,MyanmarorU Thet Tin30 Myananda laneYankin Post OfficeYangonMyanmarPhone +95 (1) 577213
Page 1: The PracticeWhich Leads ToNibbŒna(
Page 5 and 6: w 1Namo tassa bhagavato arahato sam
Page 7 and 8: w 3For example it can be compared t
Page 9 and 10: w 5The meditator at Pa Auk Tawya is
Page 11 and 12: w 7Then when he is able to discern
Page 13 and 14: w 9He will notice that the particle
Page 15 and 16: 2. Discernment of all of the indivi
Page 17 and 18: Then after that there occurs one ac
Page 19 and 20: sciousness and continuing in this w
Page 21 and 22: w 17Then several moments of bhavaº
Page 23 and 24: with consciousness. That is the mat
Page 25 and 26: Discerning The PastTo discern the p
Page 27 and 28: and matter at that time he continue
Page 29 and 30: involving meditation, and finally o
Page 31 and 32: of how to discern Dependent Origina
Page 33 and 34: that with wisdom as not-self (anatt
Page 35 and 36: 7. A plague 8. A disaster9. A terro
Page 37 and 38: 4. The fourth way for matter is by
Page 39 and 40: method except that the meditator co
Page 41 and 42: 3. The arising of clinging causes t
Page 43 and 44: To see the causal cessation in this
Page 45 and 46: originated by nutriment.Nutriment i
Page 47 and 48: 1. Ignorance causes kamma formation
Page 49 and 50: insight knowledge as impermanent an
Page 51 and 52: w 48you will not be able to perfect
Page 53 and 54:
w 50your mind to be thus continuous
Page 55 and 56:
w 5212. A stretched out spiders web
Page 57 and 58:
w 54bhavaºga mind states present d
Page 59 and 60:
w 56In the same way it should be un
Page 61 and 62:
w 58tects the mind and keeps the ob
Page 63 and 64:
w 60ing on the heart basis matter a
Page 65 and 66:
w 62jhŒna you should develop a des
Page 67 and 68:
w 64discerning the parts of the bod
Page 69 and 70:
w 66skeleton has become clear to yo
Page 71 and 72:
w 68Internally And ExternallyThe Ab
Page 73 and 74:
w 70Alternately, if your mind is re
Page 75 and 76:
w 72until it extends in all ten dir
Page 77 and 78:
w 74They are also called rèpŒvaca
Page 79 and 80:
w 76The Water Kasiöa MeditationTo
Page 81 and 82:
w 78The Base Consisting Of Boundles
Page 83 and 84:
w 80disadvantages of the base consi
Page 85 and 86:
w 82consisting of nothingness. It i
Page 87 and 88:
w 84possible to develop lovingkindn
Page 89 and 90:
w 86Pervading Lovingkindness To A P
Page 91 and 92:
w 88same sex that you like and resp
Page 93 and 94:
w 90In this way changing the people
Page 95 and 96:
w 92of lovingkindness. Also in each
Page 97 and 98:
w 94quarter. Thus he lives having p
Page 99 and 100:
w 96Without taking up wrong views,
Page 101 and 102:
w 98Then after that you should deve
Page 103 and 104:
w 100Recollection Of The Qualities
Page 105 and 106:
w 102that you have remembered is th
Page 107 and 108:
w 1043. My life will end in death (
Page 109 and 110:
w 106it again and again as earth el
Page 111 and 112:
w 108be taken not to deliberately t
Page 113 and 114:
w 110through the sense of touch, bu
Page 115 and 116:
w 112In order to keep the mind calm
Page 117 and 118:
w 114concentration you will begin t
Page 119 and 120:
w 116see the ultimate reality of r
Page 121 and 122:
w 118you to learn more easily how t
Page 123 and 124:
w 120interspersed like rice flour a
Page 125 and 126:
w 122on the hadayavatthu rèpa in t
Page 127 and 128:
w 124may produce in this way ten to
Page 129 and 130:
w 126When a mind is a samatha, vipa
Page 131 and 132:
THE 54 RòPAS OF THE EAR DOOR (SOTA
Page 133 and 134:
THE 54 RòPAS OF THE TONGUE DOOR (
Page 135 and 136:
THE 54 RòPAS OF THE MIND DOOR (MAN
Page 137 and 138:
w 134urine have eight rèpas, being
Page 139 and 140:
w 136bhavaºga mind transparent ele
Page 141 and 142:
w 138part in producing sound. Also
Page 143 and 144:
w 140Of these the first and second
Page 145 and 146:
SEVEN PURIFICATIONS7 VISUDDHIS 16
Page 147 and 148:
w 144Which means that the five aggr
Page 149 and 150:
w 146by developing these three pari
Page 151 and 152:
w 148Oja rèpa is present in all ka
Page 153 and 154:
w 150Vac´ vi--atti is the communic
Page 155 and 156:
w 152Furthermore the four elements
Page 157 and 158:
w 154kalŒpas one will not be able
Page 159 and 160:
w 1562. samèha ghana = compactness
Page 161 and 162:
w 158Purification of mind is the ei
Page 163 and 164:
w 160can proceed to do vipassanŒ p
Page 165 and 166:
w 162to the Teaching of the Buddha
Page 167 and 168:
w 164pana samŒdhissa samŒna lakkh
Page 169 and 170:
w 166Please note that if the medita
Page 171 and 172:
w 168(vsm. IV, 33)Something To Be C
Page 173:
w 170Path consciousness and Fruitio
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