The Practice Which leads to Nibbana - A Buddhist Library

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dhammas that are the objects of vipassanŒ knowledge these twoare also called –Œta pari––Œ (full understanding as the known).Thirdly, the impermanence, painful, and not-self nature of allrèpas, nŒmas, and their causes must be clearly seen. During the stagesof insight from sammasana –Œöa onwards, which constitutevipassanŒ, these rèpas, nŒmas, and their causes are contemplated byseeing the three characteristics of each of them.Of these vipassanŒ –Œöas the two of sammasana –Œöa andudayabaya –Œöa, whose function are to investigate and discern theimpermanence, painful, and not-self characteristics of all rèpas,nŒmas, and their causes, are called tiraöa pari––Œ (full understandingof investigating).From bhaºga –Œöa up through the remaining vipassanŒ –Œöasonly the passing away of all rèpas, nŒmas and their causes is known,together with the anicca, dukkha, and anatta characteristics of thosedhammas. As at that time the defilements that should be abandonedare removed temporarily these –Œöas are called pahŒna pari––Œ (fullunderstanding as abandoning).The ariyamagga –Œöas completely remove without remainderthe ignorance (avijjŒ) = delusion (moha) which cloud the mind andmake it unable to know: All the rèpas and nŒmas which are dukkhasacca, the causes of these rèpas and nŒmas which are samudayasacca, and the anicca, dukkha, and anatta nature of dukkha saccaand samudaya sacca. Because of the ariyamaggas function andpower to complete the function of knowing these dhammas and tocomplete the function of investigation of these dhammas as anicca,dukkha, and anatta they are given the name of –Œta pari––Œ andtiraöa pari––Œ. They are also called pahŒna pari––Œ because theyremove defilements without remainder.A meditator must endeavour to attain complete knowledge of allthe rèpas and nŒmas which make up the five aggregates of clingingw 145
w 146by developing these three pari––Œs. For this reason the meditatorshould firstly know, learn, and memorize all the rèpas and nŒmas.Below is an explanation of the rèpas.28 RèpasFour Great Elements = mahŒ bhètasEarth element (pathav´ dhŒtu)Garèpathav´ group Lahupathav´ group1. Hard 2. Soft3. Rough 4. Smooth5. Heavy 6. LightWater element = Œpo dhŒtu1. Flowing 2. CohesionFire element = tejo dhatu1. Hot 2. ColdAir element = vŒyo dhŒtu1. Supporting 2. PushingPasŒda rèpas = transparent rèpas or five transparent elements(also called sensitivities)1. cakkhu pasŒda = transparent element of the eye2. sota pasŒda = transparent element of the ear3. ghŒna pasŒda = transparent element of the nose4. jivha pasŒda = transparent element of the tongue5. kŒya pasŒda = transparent element of the body (is dispersedthroughout the body)Gocara rèpas = field rèpas or seven object rèpas1. rèpa = sight = light = colour2. sadda = sounds3. gandha = smells = odour4. rasa = flavours = taste5. phoÊÊhabba = touch = 5. earth element6. fire element7. air element
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The PracticeWhich Leads ToNibbŒna(
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© U Dhamminda 1998This book belong
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w 1Namo tassa bhagavato arahato sam
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w 3For example it can be compared t
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w 5The meditator at Pa Auk Tawya is
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w 7Then when he is able to discern
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w 9He will notice that the particle
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2. Discernment of all of the indivi
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Then after that there occurs one ac
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sciousness and continuing in this w
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w 17Then several moments of bhavaº
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with consciousness. That is the mat
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Discerning The PastTo discern the p
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and matter at that time he continue
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involving meditation, and finally o
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of how to discern Dependent Origina
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that with wisdom as not-self (anatt
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7. A plague 8. A disaster9. A terro
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4. The fourth way for matter is by
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method except that the meditator co
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3. The arising of clinging causes t
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To see the causal cessation in this
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originated by nutriment.Nutriment i
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1. Ignorance causes kamma formation
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insight knowledge as impermanent an
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w 48you will not be able to perfect
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w 50your mind to be thus continuous
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w 5212. A stretched out spiders web
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w 54bhavaºga mind states present d
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w 56In the same way it should be un
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w 58tects the mind and keeps the ob
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w 60ing on the heart basis matter a
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w 62jhŒna you should develop a des
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w 64discerning the parts of the bod
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w 66skeleton has become clear to yo
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w 68Internally And ExternallyThe Ab
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w 70Alternately, if your mind is re
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w 72until it extends in all ten dir
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w 74They are also called rèpŒvaca
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w 76The Water Kasiöa MeditationTo
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w 78The Base Consisting Of Boundles
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w 80disadvantages of the base consi
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w 82consisting of nothingness. It i
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w 84possible to develop lovingkindn
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w 86Pervading Lovingkindness To A P
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w 88same sex that you like and resp
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w 90In this way changing the people
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w 92of lovingkindness. Also in each
Page 97 and 98: w 94quarter. Thus he lives having p
Page 99 and 100: w 96Without taking up wrong views,
Page 101 and 102: w 98Then after that you should deve
Page 103 and 104: w 100Recollection Of The Qualities
Page 105 and 106: w 102that you have remembered is th
Page 107 and 108: w 1043. My life will end in death (
Page 109 and 110: w 106it again and again as earth el
Page 111 and 112: w 108be taken not to deliberately t
Page 113 and 114: w 110through the sense of touch, bu
Page 115 and 116: w 112In order to keep the mind calm
Page 117 and 118: w 114concentration you will begin t
Page 119 and 120: w 116see the ultimate reality of r
Page 121 and 122: w 118you to learn more easily how t
Page 123 and 124: w 120interspersed like rice flour a
Page 125 and 126: w 122on the hadayavatthu rèpa in t
Page 127 and 128: w 124may produce in this way ten to
Page 129 and 130: w 126When a mind is a samatha, vipa
Page 131 and 132: THE 54 RòPAS OF THE EAR DOOR (SOTA
Page 133 and 134: THE 54 RòPAS OF THE TONGUE DOOR (
Page 135 and 136: THE 54 RòPAS OF THE MIND DOOR (MAN
Page 137 and 138: w 134urine have eight rèpas, being
Page 139 and 140: w 136bhavaºga mind transparent ele
Page 141 and 142: w 138part in producing sound. Also
Page 143 and 144: w 140Of these the first and second
Page 145 and 146: SEVEN PURIFICATIONS7 VISUDDHIS 16
Page 147: w 144Which means that the five aggr
Page 151 and 152: w 148Oja rèpa is present in all ka
Page 153 and 154: w 150Vac´ vi--atti is the communic
Page 155 and 156: w 152Furthermore the four elements
Page 157 and 158: w 154kalŒpas one will not be able
Page 159 and 160: w 1562. samèha ghana = compactness
Page 161 and 162: w 158Purification of mind is the ei
Page 163 and 164: w 160can proceed to do vipassanŒ p
Page 165 and 166: w 162to the Teaching of the Buddha
Page 167 and 168: w 164pana samŒdhissa samŒna lakkh
Page 169 and 170: w 166Please note that if the medita
Page 171 and 172: w 168(vsm. IV, 33)Something To Be C
Page 173: w 170Path consciousness and Fruitio
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The Practice Which leads to Nibbana - A Buddhist Library

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