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The Practice Which leads to Nibbana - A Buddhist Library

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<strong>The</strong> learning sign is the visualised image which looks just thesame as the corpse you saw once with your eyes. <strong>The</strong> learning signappears as a hideous, dreadful, and frightening sight, but thepaÊibhŒganimitta appears like a man with big limbs lying downafter eating his fill.You should pay attention <strong>to</strong> that paÊibhŒganimitta as repulsive,repulsive, again and again repeatedly, and when your mind staysconstantly on that object for one or two hours then the jhŒna fac<strong>to</strong>rswill become clear. When they become clear that is the first jhŒna.Continue <strong>to</strong> practise in this way and develop the five masteries ofthis jhŒna.Recollection Of DeathIn accordance with the pŒÂi of MahŒsatipaÊÊhŒna sutta and theVisuddhimagga commentary recollection of death can be developedbased upon a corpse that you have seen before. <strong>The</strong>refore <strong>to</strong>develop the recollection of death you should again enter the firstjhŒna concentration based on the repulsiveness of a corpse. <strong>The</strong>nwhen you have attained the first jhŒna using that external corpseas an object you should reflect that ÒThis body of mine <strong>to</strong>o is of anature <strong>to</strong> die also. Indeed, it will die just like this. It cannot escapefrom becoming like this.Ó By keeping the mind concentrated andmindful of ones own nature <strong>to</strong> die you will also find the sense ofurgency (sa×vega) develops. When that knowledge is present inyou, you will probably see your own body as a repulsive corpse.<strong>The</strong>n perceiving that the life faculty has been cut off in that imageof your own corpse you should continue <strong>to</strong> meditate andconcentrate the mind on that object of the cutting off of the lifefaculty. While concentrating on that you should note either:1. I am certain <strong>to</strong> die, Life is impermanent (maraöa× me dhuva×,j´vita× me adhuva×).2. I will certainly die (maraöa× me bhavissati).w 103

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