THE INDUSTRIOUS COLONY.THE CULT OF THE “LADY OF THE ACHAEANS”Once the land was occupied, and therules of cohabitation established withthe populations living in the area (whichcannot have been easy), Metapontumwas soon provided with streets,necropolises, markets, meetings places(agorà) and sacred places: urban andextra-urban sanctuaries and temples.The main divinity was Hera, here as inthe other colonies of Magna Graecia(Croton, Sybaris, Poseidonia andPaulonia). It was she, venerated as the“Lady of the Achaeans” who guaranteedthe link with the mother country and themost refined temples and sanctuarieswere dedicated to her. The most famousof these is the one that was built outsidethe urban belt, in Doric order, whichwas given the name “Tavole Palatine” inmedieval times.Artemis, Apollo Lykaios (resplendent),Athena and Aphrodite complete thecrowded pantheon that was worshippedin Metapontum, with urban places ofworship (including temples to these lasttwo goddesses) and extra-urban ones,such as the sanctuary in San Biagiodella Vinella. According to a dedication,there was an altar dedicated to Zeus inthe agora, in the throbbing heart of thecolony (the Agorà of Zeus).Metapontum minted coins, had its owntaxation system to provide for publicutility works, was inhabited by highrankingand therefore very rich people,in whose tombs sumptuous possessionshave been unearthed, already farremoved from the refined sobrietythat was imposed by the model of themother country.It was after the defeat of Pyrrhus, theking of Epirus, whom the Metapontianssupported against Rome, thatMetapontum began to decline, withthe disappearance of the extra-urbansanctuaries, and then the urban ones.This led to the sad epilogue, recordedby the historian Pausanias, who inthe 2nd century BC reflected on thereason for the end of the Metapontians“stating that today nothing remains ofMetapontum except the theatres and thecourses of the walls”.How to get to MetapontumBY TRAINInfo: www.trenitalia.comBY AIRBARI-PALESE AIRPORT 50 Km distance from Matera Info: (080) 5835200BY CARA14 BOLOGNA-BARI exit at Bari Nord and take the first exit (Zona Industriale)immediately after the motorway toll gateA1 FLORENCE-ROME: proceed as far as Caserta, take the A30 Caserta-Salernomotorway, then the A3 Salerno-Reggio Calabria, exit at Sicignano-Potenza andthen continue towards MetapontoA3 SALERNO-REGGIO CALABRIA: take the Sibari exit, and then proceed along theSS. 106 Ionica Metaponto-Matera Info: www.autostrade.itBY BUSwww.ibus.itArchaeological Areaand National MuseumMetapontoGPS: N 40° 22’ 0’’ E 16° 48’ 0’’Earthenware decorationshowing a scene from a sacred procession42 43
TheSiris HerakleiaArchaeological Areaand National Museum inPolicoroSiris HerakleaVia Colombo, 8 - tel. (+39) 0835 972154Opening times: Monday and Wednesday - Sunday 9:00 am – 8:00 pm;Tuesday. 2:00 – 8:00 pm - Closed weekly: Tuesday morningsThe Siris Herakleia ArchaeologicalArea and National Museumin Policoro siris HerakleiaThe Heliades, daughters of the sun, wept so much that astheir copious tears fell into the waters of the Eridanos,where Zeus had cast down their brother Phaeton,they solidified and became amber, while their bodiesgradually turned into poplars.This is the lyrical origin of amber, as told by Ovid in hisMetamorphosis, where he explains it through myth ratherthan science. The ambers in the Siritide Museum in Policoroare the undisputed prize among female personal objects,and also those of men: necklaces, earrings, breastplates,belts, pendants, totemic objects, good luck charms andanimals (ducks and rabbits), which recall earthly life.This museum collects remnants of the Magna Graeciaworld from the cities of Siris and Herakleia, a civilisationwhose traces still remain in the ground of the park’s hugearchaeological area and in the Museum’s display cases,which preserve objects and history.Here we encounter a flourishing society that developed inthe vicinity of two rivers, the Agri and the Sinni (whoseancient name, Siri, was given to the city of Siris). It wasgreatly affected by the influence of nearby Sybaris, as wellas that of the native populations, who gradually modelledthemselves on the standards of the Greeks with whom theycame into contact.Siris was founded in the mid-7th century BC by Greekrefugees fleeing from Kolophon, in Asia Minor, after theLydian king Gyges attacked their settlement.From the Bronze Age (10th century BC), while the Mycaeankingdom was crumbling in the east, Ionic <strong>Basilicata</strong> passedthough a serious crisis, from which it only emerged in thefollowing century, when the population increased andexpanded towards the settled areas of the interior, wherethere were Choni and Oenotrians.Red-figure pelikeby the painter ofPolychoronLate 5th century BC45