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wherein all the reason and philosophy of atheism is confuted, and

wherein all the reason and philosophy of atheism is confuted, and

wherein all the reason and philosophy of atheism is confuted, and

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Chap. I. Incorporeal Suhjlance ajjerted by <strong>the</strong> Anchnts. 19from him. And iiuny fuch <strong>the</strong> phil<strong>of</strong>opher <strong>the</strong>re fays he had met withal.The o<strong>the</strong>r he rtprelen<strong>is</strong> in th<strong>is</strong> mdnner ; Oi Ts-po; auVsf «;x,(pi(!-£-&J; Sciy.-jvTxt, as he Writes in ano<strong>the</strong>r place ' ; for incorporealthings, which are <strong>the</strong> greateft <strong>and</strong> ni<strong>of</strong>i excellent things <strong>of</strong> <strong>all</strong>, are (faithhe) difcoverable by reafon only, <strong>and</strong> nothing elfe. And h<strong>is</strong> fubterraneous cave,fo famoufly known, <strong>and</strong> fo elegantly defcribed by him *, where he fupp<strong>of</strong>esmen tied with <strong>the</strong>ir backs towards <strong>the</strong> light, placed at a great diftance from<strong>the</strong>m, fo that <strong>the</strong>y could not turn about <strong>the</strong>ir heads to it nei<strong>the</strong>r, <strong>and</strong> <strong>the</strong>reforecould fee nothing but <strong>the</strong> fhadows (<strong>of</strong> certain fubftances behind <strong>the</strong>m)projedled from it, which fhadows <strong>the</strong>y concluded to be <strong>the</strong> only fubftances<strong>and</strong> realities, <strong>and</strong> when <strong>the</strong>y heard <strong>the</strong> founds made by th<strong>of</strong>e bodies that werebetwixt <strong>the</strong> light <strong>and</strong> <strong>the</strong>m, or <strong>the</strong>ir reverberated echo's, <strong>the</strong>y imputed <strong>the</strong>mto th<strong>of</strong>e fhadows which <strong>the</strong>y faw -, I fay, <strong>all</strong> th<strong>is</strong> <strong>is</strong> a defcription <strong>of</strong> <strong>the</strong> ftate<strong>of</strong> th<strong>of</strong>e men, who take body to be <strong>the</strong> only real <strong>and</strong> fubftantial thing in<strong>the</strong> world, <strong>and</strong> to do <strong>all</strong> that <strong>is</strong> done in it ; <strong>and</strong> <strong>the</strong>refore <strong>of</strong>ten impute fenfe,reafon, <strong>and</strong> underft<strong>and</strong>ing, to nothing but blood <strong>and</strong> brains in us.XX. I might alfo fhew in <strong>the</strong> next place, how Ariflotle did not at <strong>all</strong> diffeHtfrom Plato herein, he plainly aflerting ', a-Wm ia-ixv wapa ra di^nri,ano<strong>the</strong>r fubjlance bejides fenfibles, iirix-j ^^furw y.x\ Kix'-^oKriAivrfj rm «i^«twv, afubjlance feparable <strong>and</strong> alfo aciu<strong>all</strong>y feparated from fenjibles, xn'mrov ouViav, animmoveable nature or effence (fubjeft to no generation or corruption) adding,that <strong>the</strong> Deity was to be fought for here : nay, fuch a fubftance, 5iv f^iyi^'^iivD ivSiyj.rxt tp^tit', xxxx a,[j.ipyg xj a.Sixi^iiaq ivi, as hath no magnitude at <strong>all</strong>,but <strong>is</strong> impartible <strong>and</strong> indivijible. He alfo blaming Zejio (not <strong>the</strong> Stoick, whowas junior to Ariflotle, but an ancienter phil<strong>of</strong>opher <strong>of</strong> that name) for ma-D 2king» laPolitico, p. 182. Oper. J MetaphyC Lib. XIV. cap. VTI. p. 4S0.» DeRepub. Lib. VII. p. 4S5. Tom. IV. Oper. & in mult<strong>is</strong> ali<strong>is</strong> loc<strong>is</strong>.3

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