wherein all the reason and philosophy of atheism is confuted, and

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wherebycy6 Nene of VhXo Book I.m v.-rUy.x, £1 S\ HTio-jj-oc rvf^dvct, «x riv dlSio;. If the Sen be eternal, he was nocreature ; and, on the contrary, if he be a creature, he 'osas not eternal.Neither is there any force at all in that tcftimony of Macrobins % whi chP^/^xi/«j urgeth to the contrary ; whtrein the firft Caufe is faid de fe menterncreaffe, to have created Mindfrom it felf ; and again this Mind, animamfe creafje, to have created from it felffoul ; becaufe it is certain, that thefeantientPagans did not then fo ftridJy confine that word creare, (as we Chriftiansr.ow do) to tiiat narrow fenfe and notion, of the produdlion of things in time jbut ufed it generally for all manner of produ6tion or efficiency. But thechiefgroundof Pf/«^«j, thoughhe acknowledged it to be fenior to the world, yet does he feem to attributea temporary generation, or nativity to it. Neverthelefs, it is no way probable,that Plato's third principle of all things, in his epiftle to Dionyfius,and that Pyj't'-'-, or 5^/// of his, which is the only God, that in his tenth deLegibus he goes about to prove againft the Atheiils, Ihould ever not havebeen ; and therefore it is moft reafonable to compound this bufinefs, thus, byfuppofing, with Plotinus and others, tliat Plato held a double Pfyche, orfoul, onetj'xsV,!/.!;;', oi mundane, which is, as it were, the concrete form ofthis corporeal world -, this world is properly made an animal, and afecond, or created God j another vTripyJa-fji.io-j, fupramiindane, or feparate ; andwhich is not fo much the form, as the artificer of the world. The firft of£» 5 /. 5.which two Plotimu, calling it the heavenly Venus, thus defcribeth ; t);v S%f.2 [p. 2u: ] oCaaviav AfJÔ/t/tEk*;'.', £>: Kpo'i/s i/oJ i'vr'^ ixei\,Oj, avxixri ^/\j)(ri]i SiioTdTrij eivxi, eu^yj e'êc'JTcu iz/tiipaTCV aKyipdiTov, (jt,ilvxiu iijCi Sfov aVi; (TiJtaiuf, oi' Sxtit-ovx e'nroi, a/AixIo'j oC
Chap. IV. Trinity^ Creatures. eyjfuch a 'iiature, as is not inclinable to/ink^ or lapfe downward. A certain feparatefubjiance, which doth not at all partake of matter^ as the fable intimated,when it called it motherlefs ; and therefore may it well be flyled by us, not a demon,but a god. Whence it comes to pafs, that this foul can never fall, it beingmuch more clofely united and conneSed with that immoveable Mind or Intelleit,than that light, which is circumfufed about the fun, is conneSed with thefun. This Venus, therefore following Chronus, or rather thefather of Chronus,Uranus, ailing towards it, and being enamoured with it, begat love, XotiH-^ ottjtEPjJiU TW yup^'l'J 'kiym-nq. Tin Trpuru; lWx[jL7r>i(jXV ria vpsc-r^', yuet—o-j }^tov taorxtStov 5mojj.e()(ii. Moreover, as we call this foul it felf feparate, fo is thislove of it, or begotten by it, a feparate love. After which, he ipeaks ofanother foul of the worJd, which is not feparate from it, but clofely conjoinedtherewith, he calling it a lower Venus and Love ; namely, that otherVenus, which in the fable is faid to have been begotten from Jupiter himfelf(die fuperior foul of the world) and Dione, a watry nymph. We concludetherefore, that though this lower mundane foul, might, according toPlato, have a temporary produflion together with the world, or before it ;yecthat other fuperiour and moft divine Ibul, which Plotinus calis the heavenlyVenus and Love, the fon of Chronus without a mother, and which was trulythe third hypoftafis oi Plato's trinity, was eternal, and without beginning.And thus, according to the forementioned principle of Athanafius, none ofthefe three hypoftafes of Plato''s trinity were creatures, but all of them divineand uncreated.Which to make yet more evident, we fhall further obfcrve, firft, thatPlato himfelf, in that fccond epiftle of his to Dicnyfius, after he had mentionedhis firft, fecond and third; that is, his trinity of divine hypoftafes, immediatelyfubjoins thefe words : 'H i-j dv^ûviv^ -j iS\)i iitaii/w; ep^fi' t» Si fixTiXiu;TTiOi, it, 5\i elwov, ^Siv Tc»»To" 'The mind of man (as parturient,) has always agreat dcfire to know what thefe things are, and to that end does it look uponthings cognate to it, which are all infuffcimt, imperfect and heterogeneous.But in that King of all things, and in the other, fecond and third, which I[pake of, there is nothing of this kind ; tlaat is, nothing like to thefe createdthings.Secondly, the three hypoftafes of P/rt/(?'s trioity are.not only all eternal,but alfo neceflarily e'xiften:, and abfolutcly undeftroyable. for the .firft ofthem can no more exift without the fecond, nor the tirft- and iecor.d withoutthe third, tlian original light can exift without its fpkndour, coruication, orefifulgency. And Plotinus, writing againlb fome Gnofticks in his time, whowould make more of thefe divine hypoftafes, or principles, than three, concludes,that there can be neither more of theui, nor fewer, in this manner ;»' TOi'vuv Su i(p STffa? '^^XP'-îiva«, a.XKx tsto t! p-3TV,/rji/AiUif-:, EiVsa isv ûst' csUto >^ £n,i. / r^.c.i.£V Tu voriTiJ, l^riTl iK-lrlta' f'lTc ya.o iXxrliAi, n '\"^'X2''' 'S>"^^ rx;jxa Cf->iff«
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^£^£ J'l ,a3> a/- Tis fJ-ij û/jL
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T OT H EJRight Reverend Father in G
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THEAdvertifement to the Reader.form
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and.of Ral?ii CudworthD. D. viihis
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O/" R A L P H C U D VV R T H, D. D.
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(p/ R A L P H C U D VV O R T H, D.
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of K AL? H C U D W O R T IJ, D. D.A
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of R A L ? H C U D W O R T H, D. D.
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of R .\ L ? H C u D w R T H, D. D.
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^ R A L P H C U D W O R T H, D. D.T
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of R A L ? H C U D W O R T H, D. D.
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'xxvi^he Epiftle Dedicatory."taking
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%xvinne ? K E F A C Emauy and not i
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andXXX rk PREFACEnicii'b curiofity.
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XX XIVfheir bufinefs, hor prove def
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Orpheuswhichxxxvi The PREFACEfo cre
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•theandandbutxxxviii 57;^ PREFACE
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^y, 7^!^^ P R E F A C E to the Read
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Three Fatalifms and Book I,Chilis t
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A The Mathematical or Afirologtcal
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AndThe Moderation of this Difcourfe
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He Atheifiical Hypothefts founded B
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lo Tie Records m Arlft^tle and Plat
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1 2 lôe Antiquity of Atomology. Bo
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I Proved clearly that Emêdoc\es Bo
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i6 An2iX2Lgov2iS a Spurious Ato?mJt
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8 Democ. and Leiicip. thefirft Athe
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Epicurus20 Proved clearly that Inco
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2 2 Pythagoras and Parmenides Incor
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24 Empedocles vindicated from heing
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2 6 Anaxagoras an Incorporealiji. B
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2 8 The near Cognation hetwixt Book
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thus iNamji dc nihilo fierent, ex o
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^2 Tb2 Orlg'rn of ihz -'Book I.vtrs
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'^ 4.77je Origin of the Book I.abfo
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2 Jncorporealifm fprung f?'om thcfa
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^8 Immortality of Souls ajferted Bo
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j^(j "Evsv^Qôclt^ from 'the fame P
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^2 Vyth.^gor2i^ his Tranfmigration
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44 A Cenfure ofihe_ Book I.pre-exlf
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46 7/5^ Senftive Soul not Corporeal
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^S The Advantages of the Book I.XXX
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utô The e'Jire P/jilofophy of the'
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c 2 The Atcmicl. Phyfiology fuperfc
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'dpvSvC4. A Commendation of Ariftot
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57THE TRUEINTELLECTUAL SYSTEMO FT H
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Chap. II.EJfe7ttially Atheijlkal.hi
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whichand•(3 H A p. I. on al?folut
Page 107 and 108:
TheC H A P. II. Fir ft^ that there
Page 109 and 110:
Chap. II. Nothing out of Nothing, 6
Page 111 and 112:
Chap. II. a7i Incorporeal Deity, ,6
Page 113 and 114:
and•Chap. II. Incorporeal a7'id C
Page 115 and 116:
'Chap. II. is no Underjlanding Natu
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theyChap. II.Atheifis oppofe the Ti
Page 119 and 120:
Chap. II. Atheijls contend that not
Page 121 and 122:
Chap. II. Atheijls mah Knowledgejun
Page 123 and 124:
Chap. II.Atheijls except againji Pr
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(!!hap. II. a Providtntial Deity,j?
Page 127 and 128:
Chap. II. Ath'ijls difpute from Int
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Chap. II.inconjijlent with Civil So
Page 131:
Chap. II.All fprung from Nature and
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102 CONTENTS. BookI.other than what
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IQA 77js Hylozoick Atheifm Book I.i
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io6 "Every Hylozoijl not to hz Book
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'io8 Strato Phyiicus, the firjl Boo
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TTEVilVIIQ Plato took Notice only B
Page 144 and 145:
for112 Arlftotle'^ Old Material Boo
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thatjiA The great Djffe?'efice hetw
Page 148 and 149:
ii6 How the Atheijlkk MaterlaUjls >
Page 150 and 151:
1 1 That all Atheijls held the Eter
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.120andHjeogoitlfis-i who generated
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122 Eome^ IVho made Love the Book I
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124 Anaximander the fir Ji Boor I.N
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J 2 5 Infinite Matter^ Anaximander'
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J 2 8 A fuller Account of Anaximand
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130 Tljeijls and Athe'ifis mi ftali
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132 77je Cofmo-Vhîck /^theifm Book
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134 Athz'ijis^ thathlindGoddsfi Nat
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1^6 All Atheijls mere Corpor call f
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138 Th& Canting Ajlrohgical Atheijl
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though14.0 What Atheifis denied^ an
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142 Atheiftn §luadrifartlte^ the B
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144- Two principal Torms of Atheifm
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146 A DigreJJion tonclrnlng thi Boo
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14S Final Caufes Book I.3. Now to a
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150 Nature a fuhordinate Book I,muc
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152 'A Plaftick Nature agreeable to
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J7%e Plaflick Nature,, \ BookK.be b
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''156 That Nature liB'ook I..nor co
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'I -JNature the Manuary Opificer of
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and''i6o The Energy of Nature Book
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1 62 Vital Eftergks Book I.Neverthe
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164 Nature aBs fatally and magicall
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upon1 66 The Plajiick Nature incorp
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^^$ ^î them is Plaftick Nature "Bo
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[f68] Tloat kxAoXk held Book I.his
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ofX7» The Plaflkk Nature of the Wo
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thenupon^72 ^^ Errors of Atheljis^
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1 74. 7^^ Atheifilcli J^tomology Bo
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176 Two forts of Atheijls in Plato.
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178 All Atheifms Nonfenje and Inipo
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i*-8i3 T>igreffton concerning the B
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Chap. IV. 183THE TRUEINTELLECTUAL S
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Chap. IV. CONTENTS. 185that no fuch
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Chap. IV. CONTENTS. 187tions of the
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Chap. I. CONTENTS. 189vnthout fame
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Chap. IV. CONTENTS. 191Cod and men.
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-Ch AP. IV. Impudence of Atheijis.
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Chap. IV. the Principle of other th
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Chap. IV. God, and the Matter, *^^T
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Chap. IV. imperfeSi Theifls, 199by
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Chap. IV. in the Divine Idea. 201Be
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Chap. IV. mah not up a God. 203>^ n
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Chap. IV. Morality in the ISFafure
Page 241 and 242:
Chap. IV. Onelinefs containedJn the
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Chap. IV. from the Pagan Pofytheifm
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Chap. IV. becaufe they held aTheogo
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Cha p. IV". fJê Ditheifl'ick DoBri
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Chap. IV. of an evil Principle, 215
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Chap. IV. or unmade SouL 2 7control
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Chap. IV. of a Suhjlantial Evil Pri
Page 255 and 256:
Chap. IV. Platonick Origine of Evil
Page 257 and 258:
Chap. IV. Magi, conjidered. 223mani
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andC^HAP. IV. hn{{ot\ts Co7tfutatw?
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•C H A P. IV. of the Pagan Deitie
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utChap. IV. deified^ but feveraiNam
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'Chap. IV. derived from one Supreme
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Chap. IV. and om God in different S
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Chap. IV. thing with the Cofmogonta
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Chap. IV. a Theogonla. 237are godle
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Chap. IV* The Pagan Theogonia how t
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Chap. IV. the Newmfs or Beginning o
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andChap. IV. a divine Theogonifi. 2
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Chap. IV. of one unmade Deity, 245B
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C HAP. IV. and Theifis. 247Befides
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Chap. IV. Chaos and Nightfenior to
Page 285 and 286:
Chap. IV. neither Theogonifis^ nor
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whichCh AP. rV. of the VForld a7id
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^HAP. IV. derivedfrom one fe^f-exij
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Chap. IV. the Supremefrom the infer
Page 293 and 294:
fometimesCThap. IV. for tke fupreme
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in ihls of Euripedes ^: AAX Ej-i",
Page 297 and 298:
Chap. IV. To @eiw & To Acuf^vuv the
Page 299 and 300:
Chap. IV. Champions for Paganifm aJ
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willin(cuithoughChap. IV. Rival wit
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Ch a p. IVi ^Jfertor of Monarchy. 2
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heChap. IV. both Polythelfis and Mo
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forafmuchChap. IV. acknowledged a f
Page 309 and 310:
Chap. IV. derived all his Gods' fro
Page 311 and 312:
Chap. IV. of Independent Deities, 3
Page 313 and 314:
C H A p. IV. the Pagan Polytheijis.
Page 315 and 316:
Chap. IV. tie Pagans Polytheifis. 2
Page 317 and 318:
andChap. IV. Sibylline Oracles, 283
Page 319 and 320:
Chap. IV. Zoroafter a PolytheifiV'
Page 321 and 322:
andChap. IV. of one fupreme Deity,
Page 323 and 324:
''Chap. IV. l73e Magick and Chaldat
Page 325 and 326:
Chap. IV. Oromafdes, Mithras, ^WAri
Page 327 and 328:
Chap. IV. or Chaldakk Oracles. 293n
Page 329 and 330:
Chat. IV. not a mere Roma?ice, 295a
Page 331 and 332:
C H A P. IV. of the Poems called Or
Page 333 and 334:
Chap. IV. neverthehfs a Monarchijl.
Page 335 and 336:
Chap. IV. Profejfed MonanhiJ}, 301N
Page 337 and 338:
Chap. IV. afferted Monarchy. ^6'Omn
Page 339 and 340:
C H A p. IV. of the Orpbick Cabala.
Page 341 and 342:
Chap. IV. Theology^ that God is all
Page 343 and 344:
Chap. IV. Tlse Polytheifm of the Eg
Page 345 and 346:
Chap. IV. Egypt a School of Literat
Page 347 and 348:
Chap. IV. y^Jferters of the Cofmogo
Page 349 and 350:
Chap. IV. Their arcane Theology. 31
Page 351 and 352:
Chap. IV. had an Arcane Theology. 3
Page 353 and 354:
C MAP. IV. Some Trifmegiflkk Booh c
Page 355 and 356:
Chap. IV. jiot Chrtjlian Cheats, 32
Page 357 and 358:
Chap. IV. Hermaick Books exta?tt af
Page 359 and 360:
C H A p. IV. ly Pagam and Phiiofoph
Page 361 and 362:
Chap. IV. Old Egyptian Philofophy.
Page 363 and 364:
Chap. IV. no Chrijtiafi Forgery. 32
Page 365 and 366:
andChap. III. hy La
Page 367 and 368:
Chap. IV. contain Egyptian DoSirine
Page 369 and 370:
Chap. IV. a Firjl^ aitd Supreme God
Page 371 and 372:
Chap. IV. from o?ie Divine Principl
Page 373 and 374:
Chap. IV. Hammon a h'ddinand i?ivif
Page 375 and 376:
andChap. IV. tahn notice of in Scri
Page 377 and 378:
Chap. IV.That God h All Things.the
Page 379 and 380:
accordingChap. IV, Dcemons lament t
Page 381 and 382:
Chap. IV.upon God's being All Thing
Page 383 and 384:
Chap. IV. ivith the 0/^ Egyptian Th
Page 385 and 386:
.fummus,Chap. IV. :\Oims afid^cv2i:
Page 387 and 388:
Chap. IV.veneratur orbis,Cneph (^r
Page 389 and 390:
~nChap. IV.cut in pieces hy Typhon.
Page 391 and 392:
infomuchC H A p. I V. of the Pagan
Page 393 and 394:
Chap. IV; from ]uîttv and the Ocea
Page 395 and 396:
Chap. IV. only of infertour Gods. 3
Page 397 and 398:
Chap. IV. A Pajfage of ^^hocl^s def
Page 399 and 400:
vient to ;^d gentes omnes mariaque
Page 401 and 402:
Chap. IV. hi the Monarchy of the wh
Page 403 and 404:
Gh A p. I\'. who ajferted many inde
Page 405 and 406:
C H A P. IV. afid. a Mmrarchijl. 3-
Page 407 and 408:
theChap. IV.the fole Principle of a
Page 409 and 410:
whichChap. IV. tthers^ tie Towngefl
Page 411 and 412:
Chap. IV. Xenopliaties Ih One OTtd
Page 413 and 414:
nightChap. IV. whoje Temple, the wh
Page 415 and 416:
Chap. IV. the Maler of the whole Wo
Page 417 and 418:
whichChap. IV. to Material than to
Page 419 and 420:
•beingChap. IV. Oê and Ally immo
Page 421 and 422:
andwas'Chap. IV. of Dlvim Hypojlafe
Page 423 and 424:
Chap. IV. Finite \ M.tX\'i{vi% his
Page 425 and 426:
eajis,Chap. IV. of one God , from t
Page 427 and 428:
Chap. IV. the Off-fpring of one God
Page 429 and 430:
Chap. IV. the Creator of Gods. -? n
Page 431 and 432:
Chap. IV.'EucMd^s his One the Fery
Page 433 and 434:
Chap. IV. Socrates an Affertor of o
Page 435 and 436:
C H A P. IV. one only God, a vulgar
Page 437 and 438:
Chap. IV. neverthekfs a Monarchifl.
Page 439 and 440:
Ch A p. IV. of Gods and All ; Jelf-
Page 441 and 442:
Chap. IV. properly i'he King of all
Page 443 and 444:
T/^f«v ruv ^-uj' y.x\ sVj'-Co-iP.E
Page 445 and 446:
Gh A p. IV. of one univerfal Numen.
Page 447 and 448:
Ch A P. IV. His Caufe of Well and F
Page 449 and 450:
Chap. IV. the efick7U Caufe of the
Page 451 and 452:
C H A P. IV. of AriftotleV Theology
Page 453 and 454:
Chap. IV. a^^d Theophraftus, Mo7tar
Page 455 and 456:
each'dChap. iV. but not Atheifts. 4
Page 457 and 458:
in Seneca's language, that raiia in
Page 459 and 460:
whichChap. IV. One Eternal and Immo
Page 461 and 462:
HaftChap. IV. their inferior Gods.
Page 463 and 464:
Chap. IV. the Supreme God dhove all
Page 465 and 466:
Chap. IV. to the Supreme God. 431S-
Page 467 and 468:
'Oi/ (pi6yo-n(q iua-i], ojoi Bvmuv
Page 469 and 470:
Chap. IV. of many independent Gods,
Page 471 and 472:
ofChap, IV. the Makers of the World
Page 473 and 474:
t?Chap. IV'. diJlinSi from th2 Myth
Page 475 and 476:
Chap. IV. Symmachusj One worjhipped
Page 477 and 478:
Chap. IV. a7id Plutarch ; their Tej
Page 479 and 480:
whomChap. IV. Maximus Tyrius, Arift
Page 481 and 482:
Chap. IV. not to be co7itraSied int
Page 483 and 484:
Chap. IV. both om Gody and many. 44
Page 485 and 486:
Chap. IV. Trimty ', or Cabiri. 451N
Page 487 and 488:
Chap. IV. the fupreme God, 453aedib
Page 489 and 490:
C H A p. IV. Litany^ to the fupreme
Page 491 and 492:
Chap. IV. not the fupreme Deity. 45
Page 493 and 494:
Chap. IV. PlutarchV Agreement of Pa
Page 495 and 496:
Chap. IV. Afclepiades, bis Symphony
Page 497 and 498:
Chap. IV. TVorld to h& dne Animal.-
Page 499 and 500:
Chap. IV. from the Deity. 465Genera
Page 501 and 502:
Chap. IV. of the Pagan Poiytheifm,
Page 503 and 504:
Chap. IV. worjhipped as Mediators*
Page 505 and 506:
Ch a p. IV. God, ajferted by the He
Page 507 and 508:
Chap. IV. God^ teflified in Scriptu
Page 509 and 510:
Chap. IV. and Aratus his Zeus, the
Page 511 and 512:
Chap. IV. diJiinSi from thz Fabulou
Page 513 and 514:
"Chap. IV. their real afid natural
Page 515 and 516:
Chap. IV. nmongfl the Pagans* 481le
Page 517 and 518:
andChap. I'V. according to his univ
Page 519:
TbeykChap. IV. Names of the fupreme
Page 522 and 523:
Doand"488 God called Vt2imdiy Boos
Page 524 and 525:
49© Jupiter, Neptune, and Pluto, B
Page 526 and 527:
492 More popular and poelick Godjs^
Page 528 and 529:
494- Many other Pagan Gods^ in St.
Page 530 and 531:
49^ "^be Philofophick Theology B o
Page 532 and 533:
498 Apuleius his ReduSiion of ths:
Page 534 and 535:
500 ""Ihe intclligilh Gods, of Juli
Page 536 and 537:
5-0.2 The Pagans invifible Gods^ -t
Page 538 and 539:
504. 77}at God, according to .the P
Page 540 and 541:
^06 A higher Strain of the Pagan Bo
Page 542 and 543:
and5o8 Tlje Parts of the world, and
Page 544 and 545:
^lO *The Pagans Book I.and beflowin
Page 546 and 547:
512 T'his Phyjiological Theology Bo
Page 548 and 549:
B5 -1 Nothing inanimate^ rmlly.o o
Page 550 and 551:
5i6 Hds Pagan iJjeolog^rs appt-ovin
Page 552 and 553:
upon5 18 Accidents and AffeSlwn per
Page 554 and 555:
5 20 Tljofe Natures of Things deifi
Page 556 and 557:
52 2 "The Pagans breaking and cnunh
Page 558 and 559:
that524 The Pagans Political GodSi
Page 560 and 561: 526 The Pagans Political Gods, gene
Page 562 and 563: 5 2 8 7^^ Egyptians alfo reduced B
Page 564 and 565: "rô ^^^ ^^^fiPagan Gods. Book I.pa
Page 566 and 567: 532 Of thofe Pagan Theologers, 'who
Page 568 and 569: 534 To thefey the Parts of the Worl
Page 570 and 571: cog *Th2S Mu77dane A?iimal worpipfd
Page 572 and 573: 538^7%e fVbfM i^ ui'ao, ruv Si ôxj
Page 574 and 575: cô Vagaii DoBrine\ the Vulgar . Bo
Page 576 and 577: .the542 l^he Pagans Real Polytheifm
Page 578 and 579: ^44- Themis; the Eternal Law ^ or G
Page 580 and 581: 5-4^ '^he Platonifis Super-Mundane
Page 582 and 583: £^8 The Pagans Trinity^ derived Bo
Page 584 and 585: Nobisceo T^^ Pagans Trinity ^ a Tri
Page 586 and 587: thoughe^2 ^^ Cabala of the Trinity
Page 588 and 589: 554Ideas made Animals and Gods. Boo
Page 590 and 591: 5 Tlje fpuriom PlaWtkk Trinityy Boo
Page 592 and 593: £^8 The Chrifilan Trmity^ as oppof
Page 594 and 595: Nonnt.^QThis Platonick Trinity^ not
Page 596 and 597: 562 Godf not a Mundane Soul, BookI
Page 598 and 599: c;64^"^0 created Henades, Book I.I.
Page 600 and 601: and^66 Different Degrees of Souls.'
Page 602 and 603: 568 The Henades and Noes, B o o k I
Page 604 and 605: 57© The Genuine Cabala, of the Tri
Page 606 and 607: -572 Plato'j Plurality in ths Deity
Page 608 and 609: forpyA Nous or Logos caUed Autopa.t
Page 612 and 613: ^ ^ 8 PlatoV Trinity Homooufmn. B o
Page 614 and 615: 580 The Dependence and Subordinatio
Page 616 and 617: '582 7^^ diJlinSiive CharaSiers Boo
Page 618 and 619: 8^. Platonifls make Mind and JVjfdo
Page 620 and 621: 5 86 The Ground of this Platonick B
Page 622 and 623: •588 PlatoV three Thpofiafcs Book
Page 624 and 625: oQ How 'Phto s Trinity "B o o k I.a
Page 626 and 627: merely^gt ê Agreement and Difagree
Page 628 and 629: 594- The Platomck'Ba,'^}i.o\ cenfur
Page 630 and 631: ,q(f In u'hai Je?}fc PlatoV Tri?iit
Page 632 and 633: 'but5^8 What Inequality Book!.
Page 634 and 635: 6oo Plato'j Trinity reSiified. B o
Page 636 and 637: 602 I'he EJjfence of the Godhead^ B
Page 638 and 639: weaut604 A Trithei/iick Trinity, Bo
Page 640 and 641: and6o6 II3& true Notion of the B o
Page 642 and 643: 6o8 7^^ Nicene Fathers Book 5.irxTB
Page 644 and 645: 6io The Homooufian Trinity Book L'T
Page 646 and 647: 6 1 Whether Co-effe?ntaUty alone B
Page 648 and 649: 614* Co'EJfentiality necejfary Book
Page 650 and 651: and6i6 How the Homooufian Trinity^
Page 652 and 653: 618" "TJê Perichorejts in the 'Tri
Page 654 and 655: 6 20 77je Reafons for this Platonic
Page 656 and 657: 62 2 Tb^ Father s Senfey ofthe Book
Page 658 and 659: j624 ^^ Cahala of the Trinity Book
Page 660 and 661:
626 Proclus'j Monad before the Trin
Page 662 and 663:
628 Arians charged hy the Fathers B
Page 664 and 665:
630 Orthodox Chrifiians worpipped B
Page 666:
(3^2 Human Nature depravahle. Book
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wherein all the reason and philosophy of atheism is confuted, and

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