wherein all the reason and philosophy of atheism is confuted, and

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554Ideas made Animals and Gods. Book I.Theologers pretended, in like manner, to worfhip thefe intelligible gods, oreternal ideas, in their religious animals, as fymbols of them.Thilo indeed Platonized fo far, as to fuppofe God to have made an archetypaland intelligible world, before he nude this corporeal and fenfible :De M'.m Opif- BxAriOtlj (o 0£o?) tov opxtov tutovi xci(rjj.0)t Sn'J'iv^'yncrcct, Trooe'êrvTrv tov whtov^ 'ivx^ gp.5. [p. 9, 4-] ;^fU|afi/of «(ra!ju.i>iTu >^ S's^jEiJ'ffaTu) Trocpocîiyf^Cilij tou (rW|V.«7i)io\ oinefyxunlctx^ Trp(a(ifJrifnveuTicm a.-rrtix.ovnTij.c., TOTSiiiTa TnpuôvTX cnQrija, yi'jri, UTXTrtp ei/exeikw vo*]t3s.Tov Si ix TUU ISiicv (Ti'vefWTX v.iirôv £V TOTTw Tivi \J7ro]ioiiv ixSvvx'lo'j' God inicndin? tOmake a viftbk worlds firjl formed an intelligible one ; thatfo having an incorporealand moji god-like pattern before him, he might make the corporeal worldagreeably to the fame, this younger an image of that older, that fJoould contain asraany fenfible kinds in it, as the other did intelligible. But it is not poffible(faith he) to conceive this world of ideas to exifl in any place. Nay, accordingto him, Mofes himfelf philofophized a!fo after the fame manner in his Cofmopaia,defcribing, in the firft five verfes of Gf«^j, the making of an intel-Jigible heaven and earth, before the fenfible : tt^Htov Sv Trap* t» -joriTd xoa^fAV oTioiuv ETTOfi >icavov a,(Tt/iiJ.xlov Xj y-ffli c.ofoclw, itj ocifog wiav Yj xeva, {i6 hSod'^ a,(rta[jLXTHiiViav Xj 7rv£'J,ua7o', Kj etti Trao-iu i^SofJ.^ (pwro^, o ttxXiv a.(TUf/,alov nv )Cj \,o'rnO)j riAiK ttocpaJaj/|Ua,&c. The Creator firfi of all n:ade an incorporeal heaven and an invifiblcearth \ the ideas of air and vacuum ; incorporeal water and air ; and lafi of alllight, which was alfo the incorporeal and intelligible paradigm of the fnn andflars, and that frojn whence their fenfible light is derived. But Pbilo does notplainly make thefe ideas of the intelligible and archetypal world to be fomany diftinft fubftances and animals, much lefs gods; though he fomewhere 'takes notice of thofe, who admiring the pulchritude of both thefe worlds,did not only deify the whole of them, but alfo their feveral parts ; that is,the feveral ideas of the intelligible world alfo, as well as the greater parts ofthe fenfible, an intelligible heaven and earth, fun and moon; they pretendingto worfhip thofe divine ideas in all thefe fenfible things. Which highflownPlatonick notion, as it gave fanduary and protection to the grofTeft andfouleftofall the Pagan fuperfl:itionsand idolatries, when the Egyptians wouldworihip brute animals, and other Pagans all the things of nature, (inanimatefubftances, and mere accidents) under a pretence of worfhipping the divineideas in them ; fo did it diredly tend to abfolute impiety, irreligion andatheifrn ; there being few, that could entertain any thoughts at all of thofeeternal ideas, and icarcely any, who could thoroughly perfjade themfelves,that thefe had fo much reality in them, as the fenfible things of nature ; asthe idea of a houfe in the mind of an architeft hath not fo much reality init as a material houfe made up of ftones, mortar and timber ; fo that theirdevotion muft needs fink down wholly into thofe fenfible things, and themfelvesnaturally at length fall into this atheiftick perfuafion, That the goodthings of nature are the only deities.Here therefore have we a multitude of Pagan gods fupermundancand eternal, (though all depending upon one fupreme) the gods bythemIDe Confiafionc Linguar. p. 345.
Ch a p. IV. Thz Henades, and Noes, offome Platonijis.555them properly called i/onrol, intelligible, or the divine ideas. And we cannotbut account this for another depravation of the ancient Mofaicic Cabala ofthe trinity, that the fecond hypoftafis thereof is made to be the archetypalworld, and all the divine ideas, as fo many diftind iubftances, animals, andgods ; that is, not one God, but a whole world of gods.But over and befides all this, fome of thefe Piatonifts and Pythagoreansdid further deprave and adulterate the ancient Hebrew or Mofaick Cabalaof the trinity, (the certain rule whereof is now only the Scriptures of the NewTeftament) when they concluded, that as from the third hypoftafis of theirtrinity, called ^^fUTJi 4''^%^ the firfi foiiU there were innumerable other particularfouls derived, namely the fouls of all inferiour animals, that are partsof the world ; fo in like manner, that from their fecond hypoftafis, called ow^Z^%' v«,-, the firft mind or intelleSi, there were innumerable other (j.-.^miHoiq, particular minds, or intellects fubftantial derived, fupcriour to the firft.foul ; and not only fo, but alfo, that from that firft and higheft hypoftafis ofall called To Vu, and Tdyciov, the one, and the good, there were derived likewifemany particular 'ErlSn, 'and 'AT'^-Ss't-itsc, unities and goodnejfes fubjlantial,fuperiour to the firft intelleft. T\ms Proclus in his TheologickÎnftitutions,{f-^YpV^;^''iMfTX OS TO £v a,fO(, TO -nriiuTov, EvaJff* xj y.nx, vfvp^)VJTn'u TTpuTw, ûô:r ^ fj^ncc rrjv oknv (pCmv, (pCo-fif After the f.rjl one, (and fromit) there are many particular Henades or unities ; after the fir fi Intelle£l and fromit, many particular Noes, minds or intelleBs ; after the firft Soul, many particularand derivative fouls ; and laftly, after the univerfal Nature, many particularnatures, and fpermatick reafons. Where it may be obiter obfervcd, thatthefe Piatonifts fuppofed, below the univerfal Pfyche, or mundane foul, auniverfal (Jî^'o-if, ox fubftantial nature -Aio ; butib as that befidts it there wereother particular Ao>oi a-mîxxn/.c^, feminal reafons, or plaftick principles alfo.As for thefe Noes, and that befides the firft univerfal mind or intelleft,there are other particular minds or incelledls fubftantial, a rank of beings notonly immutably good and wife, but alio every way immoveable, and thereforeabove the rank of all fouls, that are felf-moveable beings ; Proclus wasnot fingular in this, but had the concurrence of many other Piatonifts withhim ; amongft whom Plotinus may feem to be one, from this paflTage of hisbefides others, oVi y.^xvxToi Je c.l x|''J%ai, x^ v»f •srai?, £1) cIkXok; Stx ssKiiOvm fipriTizi*ftinSlas, quamvis inter eas uniofit mirabilis. Here, and from many other places,before and after, you may obferve, that, according to Plotinus, there are manyfubftantial minds, diftind from foulst though there be a wonderful union betwixtthem. Moreover, that there was alfo above thefe Noes, or immoveable butmultiform minds, not only one perfed Monad, and firft Good, but alio arank of many particular Henades or Monades, and Agathotetes ; was, befides
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^£^£ J'l ,a3> a/- Tis fJ-ij û/jL
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T OT H EJRight Reverend Father in G
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THEAdvertifement to the Reader.form
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and.of Ral?ii CudworthD. D. viihis
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O/" R A L P H C U D VV R T H, D. D.
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(p/ R A L P H C U D VV O R T H, D.
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of K AL? H C U D W O R T IJ, D. D.A
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of R A L ? H C U D W O R T H, D. D.
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of R .\ L ? H C u D w R T H, D. D.
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^ R A L P H C U D W O R T H, D. D.T
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of R A L ? H C U D W O R T H, D. D.
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'xxvi^he Epiftle Dedicatory."taking
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%xvinne ? K E F A C Emauy and not i
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andXXX rk PREFACEnicii'b curiofity.
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XX XIVfheir bufinefs, hor prove def
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Orpheuswhichxxxvi The PREFACEfo cre
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•theandandbutxxxviii 57;^ PREFACE
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^y, 7^!^^ P R E F A C E to the Read
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Three Fatalifms and Book I,Chilis t
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A The Mathematical or Afirologtcal
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AndThe Moderation of this Difcourfe
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He Atheifiical Hypothefts founded B
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lo Tie Records m Arlft^tle and Plat
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1 2 lôe Antiquity of Atomology. Bo
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I Proved clearly that Emêdoc\es Bo
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i6 An2iX2Lgov2iS a Spurious Ato?mJt
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8 Democ. and Leiicip. thefirft Athe
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Epicurus20 Proved clearly that Inco
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2 2 Pythagoras and Parmenides Incor
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24 Empedocles vindicated from heing
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2 6 Anaxagoras an Incorporealiji. B
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2 8 The near Cognation hetwixt Book
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thus iNamji dc nihilo fierent, ex o
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^2 Tb2 Orlg'rn of ihz -'Book I.vtrs
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'^ 4.77je Origin of the Book I.abfo
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2 Jncorporealifm fprung f?'om thcfa
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^8 Immortality of Souls ajferted Bo
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j^(j "Evsv^Qôclt^ from 'the fame P
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^2 Vyth.^gor2i^ his Tranfmigration
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44 A Cenfure ofihe_ Book I.pre-exlf
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46 7/5^ Senftive Soul not Corporeal
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^S The Advantages of the Book I.XXX
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utô The e'Jire P/jilofophy of the'
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c 2 The Atcmicl. Phyfiology fuperfc
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'dpvSvC4. A Commendation of Ariftot
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57THE TRUEINTELLECTUAL SYSTEMO FT H
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Chap. II.EJfe7ttially Atheijlkal.hi
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whichand•(3 H A p. I. on al?folut
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TheC H A P. II. Fir ft^ that there
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Chap. II. Nothing out of Nothing, 6
Page 111 and 112:
Chap. II. a7i Incorporeal Deity, ,6
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and•Chap. II. Incorporeal a7'id C
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'Chap. II. is no Underjlanding Natu
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theyChap. II.Atheifis oppofe the Ti
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Chap. II. Atheijls contend that not
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Chap. II. Atheijls mah Knowledgejun
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Chap. II.Atheijls except againji Pr
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(!!hap. II. a Providtntial Deity,j?
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Chap. II. Ath'ijls difpute from Int
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Chap. II.inconjijlent with Civil So
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Chap. II.All fprung from Nature and
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102 CONTENTS. BookI.other than what
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IQA 77js Hylozoick Atheifm Book I.i
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io6 "Every Hylozoijl not to hz Book
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'io8 Strato Phyiicus, the firjl Boo
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TTEVilVIIQ Plato took Notice only B
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for112 Arlftotle'^ Old Material Boo
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thatjiA The great Djffe?'efice hetw
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ii6 How the Atheijlkk MaterlaUjls >
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1 1 That all Atheijls held the Eter
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.120andHjeogoitlfis-i who generated
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122 Eome^ IVho made Love the Book I
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124 Anaximander the fir Ji Boor I.N
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J 2 5 Infinite Matter^ Anaximander'
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J 2 8 A fuller Account of Anaximand
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130 Tljeijls and Athe'ifis mi ftali
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132 77je Cofmo-Vhîck /^theifm Book
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134 Athz'ijis^ thathlindGoddsfi Nat
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1^6 All Atheijls mere Corpor call f
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138 Th& Canting Ajlrohgical Atheijl
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though14.0 What Atheifis denied^ an
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142 Atheiftn §luadrifartlte^ the B
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144- Two principal Torms of Atheifm
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146 A DigreJJion tonclrnlng thi Boo
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14S Final Caufes Book I.3. Now to a
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150 Nature a fuhordinate Book I,muc
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152 'A Plaftick Nature agreeable to
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J7%e Plaflick Nature,, \ BookK.be b
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''156 That Nature liB'ook I..nor co
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'I -JNature the Manuary Opificer of
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and''i6o The Energy of Nature Book
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1 62 Vital Eftergks Book I.Neverthe
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164 Nature aBs fatally and magicall
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upon1 66 The Plajiick Nature incorp
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^^$ ^î them is Plaftick Nature "Bo
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[f68] Tloat kxAoXk held Book I.his
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ofX7» The Plaflkk Nature of the Wo
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thenupon^72 ^^ Errors of Atheljis^
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1 74. 7^^ Atheifilcli J^tomology Bo
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176 Two forts of Atheijls in Plato.
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178 All Atheifms Nonfenje and Inipo
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i*-8i3 T>igreffton concerning the B
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Chap. IV. 183THE TRUEINTELLECTUAL S
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Chap. IV. CONTENTS. 185that no fuch
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Chap. IV. CONTENTS. 187tions of the
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Chap. I. CONTENTS. 189vnthout fame
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Chap. IV. CONTENTS. 191Cod and men.
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-Ch AP. IV. Impudence of Atheijis.
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Chap. IV. the Principle of other th
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Chap. IV. God, and the Matter, *^^T
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Chap. IV. imperfeSi Theifls, 199by
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Chap. IV. in the Divine Idea. 201Be
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Chap. IV. mah not up a God. 203>^ n
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Chap. IV. Morality in the ISFafure
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Chap. IV. Onelinefs containedJn the
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Chap. IV. from the Pagan Pofytheifm
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Chap. IV. becaufe they held aTheogo
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Cha p. IV". fJê Ditheifl'ick DoBri
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Chap. IV. of an evil Principle, 215
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Chap. IV. or unmade SouL 2 7control
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Chap. IV. of a Suhjlantial Evil Pri
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Chap. IV. Platonick Origine of Evil
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Chap. IV. Magi, conjidered. 223mani
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andC^HAP. IV. hn{{ot\ts Co7tfutatw?
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•C H A P. IV. of the Pagan Deitie
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utChap. IV. deified^ but feveraiNam
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'Chap. IV. derived from one Supreme
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Chap. IV. and om God in different S
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Chap. IV. thing with the Cofmogonta
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Chap. IV. a Theogonla. 237are godle
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Chap. IV* The Pagan Theogonia how t
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Chap. IV. the Newmfs or Beginning o
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andChap. IV. a divine Theogonifi. 2
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Chap. IV. of one unmade Deity, 245B
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C HAP. IV. and Theifis. 247Befides
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Chap. IV. Chaos and Nightfenior to
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Chap. IV. neither Theogonifis^ nor
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whichCh AP. rV. of the VForld a7id
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^HAP. IV. derivedfrom one fe^f-exij
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Chap. IV. the Supremefrom the infer
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fometimesCThap. IV. for tke fupreme
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in ihls of Euripedes ^: AAX Ej-i",
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Chap. IV. To @eiw & To Acuf^vuv the
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Chap. IV. Champions for Paganifm aJ
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willin(cuithoughChap. IV. Rival wit
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Ch a p. IVi ^Jfertor of Monarchy. 2
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heChap. IV. both Polythelfis and Mo
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forafmuchChap. IV. acknowledged a f
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Chap. IV. derived all his Gods' fro
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Chap. IV. of Independent Deities, 3
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C H A p. IV. the Pagan Polytheijis.
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Chap. IV. tie Pagans Polytheifis. 2
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andChap. IV. Sibylline Oracles, 283
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Chap. IV. Zoroafter a PolytheifiV'
Page 321 and 322:
andChap. IV. of one fupreme Deity,
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''Chap. IV. l73e Magick and Chaldat
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Chap. IV. Oromafdes, Mithras, ^WAri
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Chap. IV. or Chaldakk Oracles. 293n
Page 329 and 330:
Chat. IV. not a mere Roma?ice, 295a
Page 331 and 332:
C H A P. IV. of the Poems called Or
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Chap. IV. neverthehfs a Monarchijl.
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Chap. IV. Profejfed MonanhiJ}, 301N
Page 337 and 338:
Chap. IV. afferted Monarchy. ^6'Omn
Page 339 and 340:
C H A p. IV. of the Orpbick Cabala.
Page 341 and 342:
Chap. IV. Theology^ that God is all
Page 343 and 344:
Chap. IV. Tlse Polytheifm of the Eg
Page 345 and 346:
Chap. IV. Egypt a School of Literat
Page 347 and 348:
Chap. IV. y^Jferters of the Cofmogo
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Chap. IV. Their arcane Theology. 31
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Chap. IV. had an Arcane Theology. 3
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C MAP. IV. Some Trifmegiflkk Booh c
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Chap. IV. jiot Chrtjlian Cheats, 32
Page 357 and 358:
Chap. IV. Hermaick Books exta?tt af
Page 359 and 360:
C H A p. IV. ly Pagam and Phiiofoph
Page 361 and 362:
Chap. IV. Old Egyptian Philofophy.
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Chap. IV. no Chrijtiafi Forgery. 32
Page 365 and 366:
andChap. III. hy La
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Chap. IV. contain Egyptian DoSirine
Page 369 and 370:
Chap. IV. a Firjl^ aitd Supreme God
Page 371 and 372:
Chap. IV. from o?ie Divine Principl
Page 373 and 374:
Chap. IV. Hammon a h'ddinand i?ivif
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andChap. IV. tahn notice of in Scri
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Chap. IV.That God h All Things.the
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accordingChap. IV, Dcemons lament t
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Chap. IV.upon God's being All Thing
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Chap. IV. ivith the 0/^ Egyptian Th
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.fummus,Chap. IV. :\Oims afid^cv2i:
Page 387 and 388:
Chap. IV.veneratur orbis,Cneph (^r
Page 389 and 390:
~nChap. IV.cut in pieces hy Typhon.
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infomuchC H A p. I V. of the Pagan
Page 393 and 394:
Chap. IV; from ]uîttv and the Ocea
Page 395 and 396:
Chap. IV. only of infertour Gods. 3
Page 397 and 398:
Chap. IV. A Pajfage of ^^hocl^s def
Page 399 and 400:
vient to ;^d gentes omnes mariaque
Page 401 and 402:
Chap. IV. hi the Monarchy of the wh
Page 403 and 404:
Gh A p. I\'. who ajferted many inde
Page 405 and 406:
C H A P. IV. afid. a Mmrarchijl. 3-
Page 407 and 408:
theChap. IV.the fole Principle of a
Page 409 and 410:
whichChap. IV. tthers^ tie Towngefl
Page 411 and 412:
Chap. IV. Xenopliaties Ih One OTtd
Page 413 and 414:
nightChap. IV. whoje Temple, the wh
Page 415 and 416:
Chap. IV. the Maler of the whole Wo
Page 417 and 418:
whichChap. IV. to Material than to
Page 419 and 420:
•beingChap. IV. Oê and Ally immo
Page 421 and 422:
andwas'Chap. IV. of Dlvim Hypojlafe
Page 423 and 424:
Chap. IV. Finite \ M.tX\'i{vi% his
Page 425 and 426:
eajis,Chap. IV. of one God , from t
Page 427 and 428:
Chap. IV. the Off-fpring of one God
Page 429 and 430:
Chap. IV. the Creator of Gods. -? n
Page 431 and 432:
Chap. IV.'EucMd^s his One the Fery
Page 433 and 434:
Chap. IV. Socrates an Affertor of o
Page 435 and 436:
C H A P. IV. one only God, a vulgar
Page 437 and 438:
Chap. IV. neverthekfs a Monarchifl.
Page 439 and 440:
Ch A p. IV. of Gods and All ; Jelf-
Page 441 and 442:
Chap. IV. properly i'he King of all
Page 443 and 444:
T/^f«v ruv ^-uj' y.x\ sVj'-Co-iP.E
Page 445 and 446:
Gh A p. IV. of one univerfal Numen.
Page 447 and 448:
Ch A P. IV. His Caufe of Well and F
Page 449 and 450:
Chap. IV. the efick7U Caufe of the
Page 451 and 452:
C H A P. IV. of AriftotleV Theology
Page 453 and 454:
Chap. IV. a^^d Theophraftus, Mo7tar
Page 455 and 456:
each'dChap. iV. but not Atheifts. 4
Page 457 and 458:
in Seneca's language, that raiia in
Page 459 and 460:
whichChap. IV. One Eternal and Immo
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HaftChap. IV. their inferior Gods.
Page 463 and 464:
Chap. IV. the Supreme God dhove all
Page 465 and 466:
Chap. IV. to the Supreme God. 431S-
Page 467 and 468:
'Oi/ (pi6yo-n(q iua-i], ojoi Bvmuv
Page 469 and 470:
Chap. IV. of many independent Gods,
Page 471 and 472:
ofChap, IV. the Makers of the World
Page 473 and 474:
t?Chap. IV'. diJlinSi from th2 Myth
Page 475 and 476:
Chap. IV. Symmachusj One worjhipped
Page 477 and 478:
Chap. IV. a7id Plutarch ; their Tej
Page 479 and 480:
whomChap. IV. Maximus Tyrius, Arift
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Chap. IV. not to be co7itraSied int
Page 483 and 484:
Chap. IV. both om Gody and many. 44
Page 485 and 486:
Chap. IV. Trimty ', or Cabiri. 451N
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Chap. IV. the fupreme God, 453aedib
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C H A p. IV. Litany^ to the fupreme
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Chap. IV. not the fupreme Deity. 45
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Chap. IV. PlutarchV Agreement of Pa
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Chap. IV. Afclepiades, bis Symphony
Page 497 and 498:
Chap. IV. TVorld to h& dne Animal.-
Page 499 and 500:
Chap. IV. from the Deity. 465Genera
Page 501 and 502:
Chap. IV. of the Pagan Poiytheifm,
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Chap. IV. worjhipped as Mediators*
Page 505 and 506:
Ch a p. IV. God, ajferted by the He
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Chap. IV. God^ teflified in Scriptu
Page 509 and 510:
Chap. IV. and Aratus his Zeus, the
Page 511 and 512:
Chap. IV. diJiinSi from thz Fabulou
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"Chap. IV. their real afid natural
Page 515 and 516:
Chap. IV. nmongfl the Pagans* 481le
Page 517 and 518:
andChap. I'V. according to his univ
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TbeykChap. IV. Names of the fupreme
Page 522 and 523:
Doand"488 God called Vt2imdiy Boos
Page 524 and 525:
49© Jupiter, Neptune, and Pluto, B
Page 526 and 527:
492 More popular and poelick Godjs^
Page 528 and 529:
494- Many other Pagan Gods^ in St.
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49^ "^be Philofophick Theology B o
Page 532 and 533:
498 Apuleius his ReduSiion of ths:
Page 534 and 535:
500 ""Ihe intclligilh Gods, of Juli
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5-0.2 The Pagans invifible Gods^ -t
Page 538 and 539: 504. 77}at God, according to .the P
Page 540 and 541: ^06 A higher Strain of the Pagan Bo
Page 542 and 543: and5o8 Tlje Parts of the world, and
Page 544 and 545: ^lO *The Pagans Book I.and beflowin
Page 546 and 547: 512 T'his Phyjiological Theology Bo
Page 548 and 549: B5 -1 Nothing inanimate^ rmlly.o o
Page 550 and 551: 5i6 Hds Pagan iJjeolog^rs appt-ovin
Page 552 and 553: upon5 18 Accidents and AffeSlwn per
Page 554 and 555: 5 20 Tljofe Natures of Things deifi
Page 556 and 557: 52 2 "The Pagans breaking and cnunh
Page 558 and 559: that524 The Pagans Political GodSi
Page 560 and 561: 526 The Pagans Political Gods, gene
Page 562 and 563: 5 2 8 7^^ Egyptians alfo reduced B
Page 564 and 565: "rô ^^^ ^^^fiPagan Gods. Book I.pa
Page 566 and 567: 532 Of thofe Pagan Theologers, 'who
Page 568 and 569: 534 To thefey the Parts of the Worl
Page 570 and 571: cog *Th2S Mu77dane A?iimal worpipfd
Page 572 and 573: 538^7%e fVbfM i^ ui'ao, ruv Si ôxj
Page 574 and 575: cô Vagaii DoBrine\ the Vulgar . Bo
Page 576 and 577: .the542 l^he Pagans Real Polytheifm
Page 578 and 579: ^44- Themis; the Eternal Law ^ or G
Page 580 and 581: 5-4^ '^he Platonifis Super-Mundane
Page 582 and 583: £^8 The Pagans Trinity^ derived Bo
Page 584 and 585: Nobisceo T^^ Pagans Trinity ^ a Tri
Page 586 and 587: thoughe^2 ^^ Cabala of the Trinity
Page 590 and 591: 5 Tlje fpuriom PlaWtkk Trinityy Boo
Page 592 and 593: £^8 The Chrifilan Trmity^ as oppof
Page 594 and 595: Nonnt.^QThis Platonick Trinity^ not
Page 596 and 597: 562 Godf not a Mundane Soul, BookI
Page 598 and 599: c;64^"^0 created Henades, Book I.I.
Page 600 and 601: and^66 Different Degrees of Souls.'
Page 602 and 603: 568 The Henades and Noes, B o o k I
Page 604 and 605: 57© The Genuine Cabala, of the Tri
Page 606 and 607: -572 Plato'j Plurality in ths Deity
Page 608 and 609: forpyA Nous or Logos caUed Autopa.t
Page 610 and 611: wherebycy6 Nene of VhXo Book I.m v.
Page 612 and 613: ^ ^ 8 PlatoV Trinity Homooufmn. B o
Page 614 and 615: 580 The Dependence and Subordinatio
Page 616 and 617: '582 7^^ diJlinSiive CharaSiers Boo
Page 618 and 619: 8^. Platonifls make Mind and JVjfdo
Page 620 and 621: 5 86 The Ground of this Platonick B
Page 622 and 623: •588 PlatoV three Thpofiafcs Book
Page 624 and 625: oQ How 'Phto s Trinity "B o o k I.a
Page 626 and 627: merely^gt ê Agreement and Difagree
Page 628 and 629: 594- The Platomck'Ba,'^}i.o\ cenfur
Page 630 and 631: ,q(f In u'hai Je?}fc PlatoV Tri?iit
Page 632 and 633: 'but5^8 What Inequality Book!.
Page 634 and 635: 6oo Plato'j Trinity reSiified. B o
Page 636 and 637: 602 I'he EJjfence of the Godhead^ B
Page 638 and 639:
weaut604 A Trithei/iick Trinity, Bo
Page 640 and 641:
and6o6 II3& true Notion of the B o
Page 642 and 643:
6o8 7^^ Nicene Fathers Book 5.irxTB
Page 644 and 645:
6io The Homooufian Trinity Book L'T
Page 646 and 647:
6 1 Whether Co-effe?ntaUty alone B
Page 648 and 649:
614* Co'EJfentiality necejfary Book
Page 650 and 651:
and6i6 How the Homooufian Trinity^
Page 652 and 653:
618" "TJê Perichorejts in the 'Tri
Page 654 and 655:
6 20 77je Reafons for this Platonic
Page 656 and 657:
62 2 Tb^ Father s Senfey ofthe Book
Page 658 and 659:
j624 ^^ Cahala of the Trinity Book
Page 660 and 661:
626 Proclus'j Monad before the Trin
Page 662 and 663:
628 Arians charged hy the Fathers B
Page 664 and 665:
630 Orthodox Chrifiians worpipped B
Page 666:
(3^2 Human Nature depravahle. Book
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wherein all the reason and philosophy of atheism is confuted, and

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