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wherein all the reason and philosophy of atheism is confuted, and

wherein all the reason and philosophy of atheism is confuted, and

wherein all the reason and philosophy of atheism is confuted, and

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<strong>and</strong>Chap. IV. <strong>the</strong> Parts <strong>and</strong> Members <strong>of</strong> Gad. ^ gjBanimam w.undi {quern Gr/eci vacant y-oTfj-ov) (jj hunc ipjiim mmdunt ejfe Deuvt,Sedjicut hominem fapieutem, cum fit ex corpore ts? ammo, tamen ah animo didfapientem \ ita tmmaum Deum diet ab animo, cum fit ex aiumo Cs? corpore. I<strong>the</strong>fame Varro difcoiivfitng concerni)tg )iatural <strong>the</strong>ology, declaretb, that, according tab<strong>is</strong> oixjn fenfe, God <strong>is</strong> <strong>the</strong> foul <strong>of</strong> <strong>the</strong> world., {which <strong>the</strong> Greeks c<strong>all</strong> C<strong>of</strong>tnos)<strong>and</strong> that th<strong>is</strong> world it felf <strong>is</strong> alfo God. But that th<strong>is</strong> <strong>is</strong> fo to be underfioo^that as a wife man, though confifing <strong>of</strong> foul <strong>and</strong> body, yet <strong>is</strong> dencminated wife.6nly from h<strong>is</strong> mind or foul ; fo <strong>the</strong> world <strong>is</strong> dencniinated God, from its mind at^fflul only, it confifting both <strong>of</strong> raind <strong>and</strong> body.Now if <strong>the</strong> whole animated world be tlie fupreme Gqd, it plainly followsfrom <strong>the</strong>nce, that <strong>the</strong> feveral parts <strong>and</strong> members <strong>the</strong>re<strong>of</strong> muft be <strong>the</strong>parts <strong>and</strong> members <strong>of</strong> God •, th<strong>is</strong> was r-eadily acknowledged by Seneca ' ;Membra fiim<strong>is</strong> corpor<strong>is</strong> magni ; IVe are <strong>all</strong> mmibers <strong>of</strong> one great body : <strong>and</strong> ' Toturnhoc Deus efi, focii ejus i£ membra funu<strong>is</strong> ; Th<strong>is</strong> whole world <strong>is</strong> God, <strong>and</strong>we are not only h<strong>is</strong> members, but alfo h<strong>is</strong> fellows or compcuiions ; as if ourhuman fouls had a certain kind <strong>of</strong> fellowlhip alio with that grjat foul <strong>of</strong><strong>the</strong> univerfe. And accordingly, <strong>the</strong> foul <strong>of</strong> <strong>the</strong> world, <strong>and</strong> <strong>the</strong> whole mundaneanimal, was frequently worfhipped by rhe Pagans, in <strong>the</strong>fe its feveralmembers; <strong>the</strong> chief parts,<strong>of</strong> <strong>the</strong> world, aiid <strong>the</strong> m<strong>of</strong>t important things <strong>of</strong>nature ; as it were by piece-meal. Neverchcle<strong>is</strong> it doth not at <strong>all</strong> follow from<strong>the</strong>nce, that <strong>the</strong>fe were <strong>the</strong>refore to <strong>the</strong>m re<strong>all</strong>y fo many feveral gods ; for<strong>the</strong>n not only every man, <strong>and</strong> every contemptible animal, every plant <strong>and</strong>herb, <strong>and</strong> pile <strong>of</strong> grafs, every river <strong>and</strong> hill, <strong>and</strong> <strong>all</strong> things &\{c whatfoever,muft be fo many feveral gods. And that <strong>the</strong> Pagans <strong>the</strong>mfelves did not take<strong>the</strong>m for fuch, Origen obferves againil that alfertion <strong>of</strong> Celfus ; That if <strong>the</strong>•whole were God, <strong>the</strong>n <strong>the</strong> feveral parts <strong>the</strong>re<strong>of</strong> mufi needs be gods, or divine ^^ 5-p- 234^{MS, zrcoi Si T8T01; X, TX (pxjTO,' £1 Hi fj.ifn T» y.o(r^H x, oi Ttorx^oi, xj r« oa-/i, xj a,l^x\a.(r

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