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wherein all the reason and philosophy of atheism is confuted, and

wherein all the reason and philosophy of atheism is confuted, and

wherein all the reason and philosophy of atheism is confuted, and

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Chap. IV. <strong>the</strong> heavenly Vtnvi^ <strong>of</strong> Love* 489Ilia qiiidetn totum dlgnijfima temperat orbeWyIlia tenet nuUo regna minora DeoJiiraqtie dat caJo^ terr^e, natalibus und<strong>is</strong> jPerque fitos mitt<strong>is</strong> conttnet omne genus.Ilia deos vmnes (longum enumerare) creavit ;Ilia fat<strong>is</strong> catifas arborihufque dedit.Where <strong>all</strong> <strong>the</strong> gods are faid to have been created or made by Venus^ that !«,by <strong>the</strong> one fiipreme Deity. But laftly, th<strong>is</strong> <strong>is</strong> beft <strong>of</strong> <strong>all</strong> performed by SeverinusBoetius^ a Chriftian phil<strong>of</strong>opher <strong>and</strong> poet, in th<strong>is</strong> manner : DeConf. l.z,Met. 8.^tod mundus ftabili fideConcordes variat vices,^od pugnantia feminaFcsdus perpetuum tenent ;And to^od Phoebus r<strong>of</strong>eum diemCurrti prcvehit c.ureo ; &c.Hanc rertim feriem ligat.,Terras ac pelagus regeus, "Et ccelo imperi tans, AMOR, Bee*Hie ft frcsna remiferit,^icquid nunc amat invicem^Bellum continub geret.Hie fanSio populos quoquejfunHos fcedere continet }Hie & conjugii facrumCajt<strong>is</strong> ne£iit amoribus^ &c.O felixbominum genus.Si vejlros animos AMOR,^0 coslum regitufy regat.th\sUranra, or heavenly Venus, was near <strong>of</strong> kin alfo that third Vent<strong>is</strong>in Paufanias c<strong>all</strong>ed 'ATrorfotp'a, <strong>and</strong> by <strong>the</strong> Latins Venus verticordia, pure<strong>and</strong> chafte Love, exp^ilfive <strong>of</strong> <strong>all</strong> unclean lufts, to which <strong>the</strong> Romans confecrateda ftatue, as Valerius M. tells us, (L, 8. c. 15 J quo facilius viiginummulierumque mentes a libidine ad pudieitiam converlerentur ; to th<strong>is</strong> end, that<strong>the</strong> minds <strong>of</strong> <strong>the</strong> female fex might <strong>the</strong>n <strong>the</strong> better be converted from lufi <strong>and</strong>'ivantcnnefs to chajiity. We conclude <strong>the</strong>refore, that Urania, or <strong>the</strong> heavenlyVenus, was fometimes amongft <strong>the</strong> Pagans a name for <strong>the</strong> fupreme Deity, asthat which <strong>is</strong> <strong>the</strong> m<strong>of</strong>t amiable being, <strong>and</strong> firfl: pulchritude, <strong>the</strong> m<strong>of</strong>t benign<strong>and</strong> fecund begetter <strong>of</strong> <strong>all</strong> things, <strong>and</strong> <strong>the</strong> conftant harmonizer <strong>of</strong> <strong>the</strong> wholeworld.Again, though Vulcan, according to <strong>the</strong> m<strong>of</strong>t common <strong>and</strong> vulgar notion<strong>of</strong> him, be to be reckoned amongft <strong>the</strong> particular gods, yet had he alfo ano<strong>the</strong>rmore univerfal confideration. For Zeno in Laertius^ tells us, that <strong>the</strong>fupreme God was c<strong>all</strong>ed "H^aif-^ or Vulcan, y-arx rffj slj to t£;^h>'.o'; ttuj SiXTx-R r r 2 >iv* Lib. VII. fegm. 147. p. 458.

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