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Chap. IV. Other Names of God. 487Athena or Minerva of the Pagans was either the firft fupreme Deity, aperfed: and infinite Mind, the original of ail things ; or elfe a fecond divinehypoftafis, the immediate off-fpring and firft-begocten of that firft originalDeity. Thus Ariftides in his oration upon Minerva ', -Kwra. ^tXv Sv rd. kxX~Xira. TTsoi Â^nvxv re x, i^ 'Aîva?* xe(px\sctov Si clTreTv^ t« TroivTm Sr\ixnsoyv x^ j3a;o-i.Afwf jrasif «f-j fioitri Sri (/.ow » yoi^ tiyjv i^ im o[i.o]ifAis voiriO-eti]) a,vrm' aAA* ava;yajfwafauTOf £(f auTOi/, ocutoi; i^ auTB yivx ri xj tI)C,h rr.i 3-fov' tore ^S~i f*ov»] |3£j3ai'wfj'v»i(7ii(rx avr i^r\ynTg riuof i(rxToif Êor?, X,' el^xyuyiu!; otxv >^ tktk Sir\- Pindar alfo affrmeth concerning Minerva,that fitting at the right-hand of her father, fhe there receiveth commandsfrom him to be delivered to the gods. For fhe is greater than the angels, andcommandeth them fome one thing and fome another, accordingly as fhe had firfireceived of her father -, fhe performing the office of an interpreter and introducerto the gods, when it is needful. Where we may obferve by the way,that this word angel came to be in ufe amongft the Pagans from Jews andChriftians, about this very age that Arifiides lived in ; after which we meetwith it frequently in the writings of their philofophers. Laflly, Ariftidesthus concludtth his oration upon Minerva ; îSo\i yx^ SCvx^j-iv iS Aioj eTvxi AeyuvTl? allTtW in TVTUV, VX «U XyiXpTXVOt' Ui~( Ti Se fJilXSoXoycT&Xl -aj e'v ;
Page 8 and 9:
^£^£ J'l ,a3> a/- Tis fJ-ij û/jL
Page 11 and 12:
T OT H EJRight Reverend Father in G
Page 13 and 14:
THEAdvertifement to the Reader.form
Page 15 and 16:
and.of Ral?ii CudworthD. D. viihis
Page 17 and 18:
O/" R A L P H C U D VV R T H, D. D.
Page 19 and 20:
(p/ R A L P H C U D VV O R T H, D.
Page 21 and 22:
of K AL? H C U D W O R T IJ, D. D.A
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of R A L ? H C U D W O R T H, D. D.
Page 25 and 26:
of R .\ L ? H C u D w R T H, D. D.
Page 27 and 28:
^ R A L P H C U D W O R T H, D. D.T
Page 29:
of R A L ? H C U D W O R T H, D. D.
Page 32 and 33:
'xxvi^he Epiftle Dedicatory."taking
Page 34 and 35:
%xvinne ? K E F A C Emauy and not i
Page 36 and 37:
andXXX rk PREFACEnicii'b curiofity.
Page 38 and 39:
XX XIVfheir bufinefs, hor prove def
Page 40 and 41:
Orpheuswhichxxxvi The PREFACEfo cre
Page 42 and 43:
•theandandbutxxxviii 57;^ PREFACE
Page 44 and 45:
^y, 7^!^^ P R E F A C E to the Read
Page 46 and 47:
Three Fatalifms and Book I,Chilis t
Page 48 and 49:
A The Mathematical or Afirologtcal
Page 50 and 51:
AndThe Moderation of this Difcourfe
Page 52 and 53:
He Atheifiical Hypothefts founded B
Page 54 and 55:
lo Tie Records m Arlft^tle and Plat
Page 56 and 57:
1 2 lôe Antiquity of Atomology. Bo
Page 58 and 59:
I Proved clearly that Emêdoc\es Bo
Page 60 and 61:
i6 An2iX2Lgov2iS a Spurious Ato?mJt
Page 62 and 63:
8 Democ. and Leiicip. thefirft Athe
Page 64 and 65:
Epicurus20 Proved clearly that Inco
Page 66 and 67:
2 2 Pythagoras and Parmenides Incor
Page 68 and 69:
24 Empedocles vindicated from heing
Page 70 and 71:
2 6 Anaxagoras an Incorporealiji. B
Page 72 and 73:
2 8 The near Cognation hetwixt Book
Page 74 and 75:
thus iNamji dc nihilo fierent, ex o
Page 76 and 77:
^2 Tb2 Orlg'rn of ihz -'Book I.vtrs
Page 78 and 79:
'^ 4.77je Origin of the Book I.abfo
Page 80 and 81:
2 Jncorporealifm fprung f?'om thcfa
Page 82 and 83:
^8 Immortality of Souls ajferted Bo
Page 84 and 85:
j^(j "Evsv^Qôclt^ from 'the fame P
Page 86 and 87:
^2 Vyth.^gor2i^ his Tranfmigration
Page 88 and 89:
44 A Cenfure ofihe_ Book I.pre-exlf
Page 90 and 91:
46 7/5^ Senftive Soul not Corporeal
Page 92 and 93:
^S The Advantages of the Book I.XXX
Page 94 and 95:
utô The e'Jire P/jilofophy of the'
Page 96 and 97:
c 2 The Atcmicl. Phyfiology fuperfc
Page 98 and 99:
'dpvSvC4. A Commendation of Ariftot
Page 101 and 102:
57THE TRUEINTELLECTUAL SYSTEMO FT H
Page 103 and 104:
Chap. II.EJfe7ttially Atheijlkal.hi
Page 105 and 106:
whichand•(3 H A p. I. on al?folut
Page 107 and 108:
TheC H A P. II. Fir ft^ that there
Page 109 and 110:
Chap. II. Nothing out of Nothing, 6
Page 111 and 112:
Chap. II. a7i Incorporeal Deity, ,6
Page 113 and 114:
and•Chap. II. Incorporeal a7'id C
Page 115 and 116:
'Chap. II. is no Underjlanding Natu
Page 117 and 118:
theyChap. II.Atheifis oppofe the Ti
Page 119 and 120:
Chap. II. Atheijls contend that not
Page 121 and 122:
Chap. II. Atheijls mah Knowledgejun
Page 123 and 124:
Chap. II.Atheijls except againji Pr
Page 125 and 126:
(!!hap. II. a Providtntial Deity,j?
Page 127 and 128:
Chap. II. Ath'ijls difpute from Int
Page 129 and 130:
Chap. II.inconjijlent with Civil So
Page 131:
Chap. II.All fprung from Nature and
Page 134 and 135:
102 CONTENTS. BookI.other than what
Page 136 and 137:
IQA 77js Hylozoick Atheifm Book I.i
Page 138 and 139:
io6 "Every Hylozoijl not to hz Book
Page 140 and 141:
'io8 Strato Phyiicus, the firjl Boo
Page 142 and 143:
TTEVilVIIQ Plato took Notice only B
Page 144 and 145:
for112 Arlftotle'^ Old Material Boo
Page 146 and 147:
thatjiA The great Djffe?'efice hetw
Page 148 and 149:
ii6 How the Atheijlkk MaterlaUjls >
Page 150 and 151:
1 1 That all Atheijls held the Eter
Page 152 and 153:
.120andHjeogoitlfis-i who generated
Page 154 and 155:
122 Eome^ IVho made Love the Book I
Page 156 and 157:
124 Anaximander the fir Ji Boor I.N
Page 158 and 159:
J 2 5 Infinite Matter^ Anaximander'
Page 160 and 161:
J 2 8 A fuller Account of Anaximand
Page 162 and 163:
130 Tljeijls and Athe'ifis mi ftali
Page 164 and 165:
132 77je Cofmo-Vhîck /^theifm Book
Page 166 and 167:
134 Athz'ijis^ thathlindGoddsfi Nat
Page 168 and 169:
1^6 All Atheijls mere Corpor call f
Page 170 and 171:
138 Th& Canting Ajlrohgical Atheijl
Page 172 and 173:
though14.0 What Atheifis denied^ an
Page 174 and 175:
142 Atheiftn §luadrifartlte^ the B
Page 176 and 177:
144- Two principal Torms of Atheifm
Page 178 and 179:
146 A DigreJJion tonclrnlng thi Boo
Page 180 and 181:
14S Final Caufes Book I.3. Now to a
Page 182 and 183:
150 Nature a fuhordinate Book I,muc
Page 184 and 185:
152 'A Plaftick Nature agreeable to
Page 186 and 187:
J7%e Plaflick Nature,, \ BookK.be b
Page 188 and 189:
''156 That Nature liB'ook I..nor co
Page 190 and 191:
'I -JNature the Manuary Opificer of
Page 192 and 193:
and''i6o The Energy of Nature Book
Page 194 and 195:
1 62 Vital Eftergks Book I.Neverthe
Page 196 and 197:
164 Nature aBs fatally and magicall
Page 198 and 199:
upon1 66 The Plajiick Nature incorp
Page 200 and 201:
^^$ ^î them is Plaftick Nature "Bo
Page 202 and 203:
[f68] Tloat kxAoXk held Book I.his
Page 204 and 205:
ofX7» The Plaflkk Nature of the Wo
Page 206 and 207:
thenupon^72 ^^ Errors of Atheljis^
Page 208 and 209:
1 74. 7^^ Atheifilcli J^tomology Bo
Page 210 and 211:
176 Two forts of Atheijls in Plato.
Page 212 and 213:
178 All Atheifms Nonfenje and Inipo
Page 214 and 215:
i*-8i3 T>igreffton concerning the B
Page 217 and 218:
Chap. IV. 183THE TRUEINTELLECTUAL S
Page 219 and 220:
Chap. IV. CONTENTS. 185that no fuch
Page 221 and 222:
Chap. IV. CONTENTS. 187tions of the
Page 223 and 224:
Chap. I. CONTENTS. 189vnthout fame
Page 225 and 226:
Chap. IV. CONTENTS. 191Cod and men.
Page 227 and 228:
-Ch AP. IV. Impudence of Atheijis.
Page 229 and 230:
Chap. IV. the Principle of other th
Page 231 and 232:
Chap. IV. God, and the Matter, *^^T
Page 233 and 234:
Chap. IV. imperfeSi Theifls, 199by
Page 235 and 236:
Chap. IV. in the Divine Idea. 201Be
Page 237 and 238:
Chap. IV. mah not up a God. 203>^ n
Page 239 and 240:
Chap. IV. Morality in the ISFafure
Page 241 and 242:
Chap. IV. Onelinefs containedJn the
Page 243 and 244:
Chap. IV. from the Pagan Pofytheifm
Page 245 and 246:
Chap. IV. becaufe they held aTheogo
Page 247 and 248:
Cha p. IV". fJê Ditheifl'ick DoBri
Page 249 and 250:
Chap. IV. of an evil Principle, 215
Page 251 and 252:
Chap. IV. or unmade SouL 2 7control
Page 253 and 254:
Chap. IV. of a Suhjlantial Evil Pri
Page 255 and 256:
Chap. IV. Platonick Origine of Evil
Page 257 and 258:
Chap. IV. Magi, conjidered. 223mani
Page 259 and 260:
andC^HAP. IV. hn{{ot\ts Co7tfutatw?
Page 261 and 262:
•C H A P. IV. of the Pagan Deitie
Page 263 and 264:
utChap. IV. deified^ but feveraiNam
Page 265 and 266:
'Chap. IV. derived from one Supreme
Page 267 and 268:
Chap. IV. and om God in different S
Page 269 and 270:
Chap. IV. thing with the Cofmogonta
Page 271 and 272:
Chap. IV. a Theogonla. 237are godle
Page 273 and 274:
Chap. IV* The Pagan Theogonia how t
Page 275 and 276:
Chap. IV. the Newmfs or Beginning o
Page 277 and 278:
andChap. IV. a divine Theogonifi. 2
Page 279 and 280:
Chap. IV. of one unmade Deity, 245B
Page 281 and 282:
C HAP. IV. and Theifis. 247Befides
Page 283 and 284:
Chap. IV. Chaos and Nightfenior to
Page 285 and 286:
Chap. IV. neither Theogonifis^ nor
Page 287 and 288:
whichCh AP. rV. of the VForld a7id
Page 289 and 290:
^HAP. IV. derivedfrom one fe^f-exij
Page 291 and 292:
Chap. IV. the Supremefrom the infer
Page 293 and 294:
fometimesCThap. IV. for tke fupreme
Page 295 and 296:
in ihls of Euripedes ^: AAX Ej-i",
Page 297 and 298:
Chap. IV. To @eiw & To Acuf^vuv the
Page 299 and 300:
Chap. IV. Champions for Paganifm aJ
Page 301 and 302:
willin(cuithoughChap. IV. Rival wit
Page 303 and 304:
Ch a p. IVi ^Jfertor of Monarchy. 2
Page 305 and 306:
heChap. IV. both Polythelfis and Mo
Page 307 and 308:
forafmuchChap. IV. acknowledged a f
Page 309 and 310:
Chap. IV. derived all his Gods' fro
Page 311 and 312:
Chap. IV. of Independent Deities, 3
Page 313 and 314:
C H A p. IV. the Pagan Polytheijis.
Page 315 and 316:
Chap. IV. tie Pagans Polytheifis. 2
Page 317 and 318:
andChap. IV. Sibylline Oracles, 283
Page 319 and 320:
Chap. IV. Zoroafter a PolytheifiV'
Page 321 and 322:
andChap. IV. of one fupreme Deity,
Page 323 and 324:
''Chap. IV. l73e Magick and Chaldat
Page 325 and 326:
Chap. IV. Oromafdes, Mithras, ^WAri
Page 327 and 328:
Chap. IV. or Chaldakk Oracles. 293n
Page 329 and 330:
Chat. IV. not a mere Roma?ice, 295a
Page 331 and 332:
C H A P. IV. of the Poems called Or
Page 333 and 334:
Chap. IV. neverthehfs a Monarchijl.
Page 335 and 336:
Chap. IV. Profejfed MonanhiJ}, 301N
Page 337 and 338:
Chap. IV. afferted Monarchy. ^6'Omn
Page 339 and 340:
C H A p. IV. of the Orpbick Cabala.
Page 341 and 342:
Chap. IV. Theology^ that God is all
Page 343 and 344:
Chap. IV. Tlse Polytheifm of the Eg
Page 345 and 346:
Chap. IV. Egypt a School of Literat
Page 347 and 348:
Chap. IV. y^Jferters of the Cofmogo
Page 349 and 350:
Chap. IV. Their arcane Theology. 31
Page 351 and 352:
Chap. IV. had an Arcane Theology. 3
Page 353 and 354:
C MAP. IV. Some Trifmegiflkk Booh c
Page 355 and 356:
Chap. IV. jiot Chrtjlian Cheats, 32
Page 357 and 358:
Chap. IV. Hermaick Books exta?tt af
Page 359 and 360:
C H A p. IV. ly Pagam and Phiiofoph
Page 361 and 362:
Chap. IV. Old Egyptian Philofophy.
Page 363 and 364:
Chap. IV. no Chrijtiafi Forgery. 32
Page 365 and 366:
andChap. III. hy La
Page 367 and 368:
Chap. IV. contain Egyptian DoSirine
Page 369 and 370:
Chap. IV. a Firjl^ aitd Supreme God
Page 371 and 372:
Chap. IV. from o?ie Divine Principl
Page 373 and 374:
Chap. IV. Hammon a h'ddinand i?ivif
Page 375 and 376:
andChap. IV. tahn notice of in Scri
Page 377 and 378:
Chap. IV.That God h All Things.the
Page 379 and 380:
accordingChap. IV, Dcemons lament t
Page 381 and 382:
Chap. IV.upon God's being All Thing
Page 383 and 384:
Chap. IV. ivith the 0/^ Egyptian Th
Page 385 and 386:
.fummus,Chap. IV. :\Oims afid^cv2i:
Page 387 and 388:
Chap. IV.veneratur orbis,Cneph (^r
Page 389 and 390:
~nChap. IV.cut in pieces hy Typhon.
Page 391 and 392:
infomuchC H A p. I V. of the Pagan
Page 393 and 394:
Chap. IV; from ]uîttv and the Ocea
Page 395 and 396:
Chap. IV. only of infertour Gods. 3
Page 397 and 398:
Chap. IV. A Pajfage of ^^hocl^s def
Page 399 and 400:
vient to ;^d gentes omnes mariaque
Page 401 and 402:
Chap. IV. hi the Monarchy of the wh
Page 403 and 404:
Gh A p. I\'. who ajferted many inde
Page 405 and 406:
C H A P. IV. afid. a Mmrarchijl. 3-
Page 407 and 408:
theChap. IV.the fole Principle of a
Page 409 and 410:
whichChap. IV. tthers^ tie Towngefl
Page 411 and 412:
Chap. IV. Xenopliaties Ih One OTtd
Page 413 and 414:
nightChap. IV. whoje Temple, the wh
Page 415 and 416:
Chap. IV. the Maler of the whole Wo
Page 417 and 418:
whichChap. IV. to Material than to
Page 419 and 420:
•beingChap. IV. Oê and Ally immo
Page 421 and 422:
andwas'Chap. IV. of Dlvim Hypojlafe
Page 423 and 424:
Chap. IV. Finite \ M.tX\'i{vi% his
Page 425 and 426:
eajis,Chap. IV. of one God , from t
Page 427 and 428:
Chap. IV. the Off-fpring of one God
Page 429 and 430:
Chap. IV. the Creator of Gods. -? n
Page 431 and 432:
Chap. IV.'EucMd^s his One the Fery
Page 433 and 434:
Chap. IV. Socrates an Affertor of o
Page 435 and 436:
C H A P. IV. one only God, a vulgar
Page 437 and 438:
Chap. IV. neverthekfs a Monarchifl.
Page 439 and 440:
Ch A p. IV. of Gods and All ; Jelf-
Page 441 and 442:
Chap. IV. properly i'he King of all
Page 443 and 444:
T/^f«v ruv ^-uj' y.x\ sVj'-Co-iP.E
Page 445 and 446:
Gh A p. IV. of one univerfal Numen.
Page 447 and 448:
Ch A P. IV. His Caufe of Well and F
Page 449 and 450:
Chap. IV. the efick7U Caufe of the
Page 451 and 452:
C H A P. IV. of AriftotleV Theology
Page 453 and 454:
Chap. IV. a^^d Theophraftus, Mo7tar
Page 455 and 456:
each'dChap. iV. but not Atheifts. 4
Page 457 and 458:
in Seneca's language, that raiia in
Page 459 and 460:
whichChap. IV. One Eternal and Immo
Page 461 and 462:
HaftChap. IV. their inferior Gods.
Page 463 and 464:
Chap. IV. the Supreme God dhove all
Page 465 and 466:
Chap. IV. to the Supreme God. 431S-
Page 467 and 468:
'Oi/ (pi6yo-n(q iua-i], ojoi Bvmuv
Page 469 and 470: Chap. IV. of many independent Gods,
Page 471 and 472: ofChap, IV. the Makers of the World
Page 473 and 474: t?Chap. IV'. diJlinSi from th2 Myth
Page 475 and 476: Chap. IV. Symmachusj One worjhipped
Page 477 and 478: Chap. IV. a7id Plutarch ; their Tej
Page 479 and 480: whomChap. IV. Maximus Tyrius, Arift
Page 481 and 482: Chap. IV. not to be co7itraSied int
Page 483 and 484: Chap. IV. both om Gody and many. 44
Page 485 and 486: Chap. IV. Trimty ', or Cabiri. 451N
Page 487 and 488: Chap. IV. the fupreme God, 453aedib
Page 489 and 490: C H A p. IV. Litany^ to the fupreme
Page 491 and 492: Chap. IV. not the fupreme Deity. 45
Page 493 and 494: Chap. IV. PlutarchV Agreement of Pa
Page 495 and 496: Chap. IV. Afclepiades, bis Symphony
Page 497 and 498: Chap. IV. TVorld to h& dne Animal.-
Page 499 and 500: Chap. IV. from the Deity. 465Genera
Page 501 and 502: Chap. IV. of the Pagan Poiytheifm,
Page 503 and 504: Chap. IV. worjhipped as Mediators*
Page 505 and 506: Ch a p. IV. God, ajferted by the He
Page 507 and 508: Chap. IV. God^ teflified in Scriptu
Page 509 and 510: Chap. IV. and Aratus his Zeus, the
Page 511 and 512: Chap. IV. diJiinSi from thz Fabulou
Page 513 and 514: "Chap. IV. their real afid natural
Page 515 and 516: Chap. IV. nmongfl the Pagans* 481le
Page 517 and 518: andChap. I'V. according to his univ
Page 519: TbeykChap. IV. Names of the fupreme
Page 523 and 524: Chap. IV. the heavenly Vtnvi^ of Lo
Page 525 and 526: Chap. IV. one and the fame natural
Page 527 and 528: Chap. IV. the fame Natural God. 493
Page 529 and 530: Chap. IV. all one and the fame Jupi
Page 531 and 532: C ri A p. IV. not the faif}6 with t
Page 533 and 534: €h^p. IV. Pagan Gods^ to Plato*j
Page 535 and 536: Chap. IV. and others^ the Divine Id
Page 537 and 538: Chap. IV. Divine Virtues and Poiver
Page 539 and 540: I.Here^''Ghap;.IV. Theology^ perâd
Page 541 and 542: Chap. IV. Theology^ that God is all
Page 543 and 544: Chap. IV. of Nature^ perfonaied and
Page 545 and 546: Chap. IV. Phjjtological Theology, 5
Page 547 and 548: Ch a p. IV. Koi Varro'j Natural. 51
Page 549 and 550: Chap. IV. a God to the Pagans, 515c
Page 551 and 552: Chap. IV. of tvoj-Jhipping God in h
Page 553 and 554: Chap. IV. and deified ly the Pagans
Page 555 and 556: Chap. IV. hut feveral Names of God*
Page 557 and 558: 'Chap. IV. of the Jimple Deity into
Page 559 and 560: andChap. IV. the Minijlen of me Sup
Page 561 and 562: Chap. IV. the Polyonjmy of one God.
Page 563 and 564: Chap. IV. their Gods to the Divine
Page 565 and 566: utChap. IV. Poetical and Phamajlica
Page 567 and 568: Chap. IV. made God the Soul of the
Page 569 and 570: andChap. IV. the Parts and Members
Page 571 and 572:
Ghap. IV. in its feveral Parts and
Page 573 and 574:
Chap. IV. to other s^ the Temple of
Page 575 and 576:
Cha p. IV". io be deceived bt their
Page 577 and 578:
Chap. IV. and majiy ftihjiantlal Po
Page 579 and 580:
'Chap. IV: How God tiO Solitary Bei
Page 581 and 582:
.Cha p. IV. afid Eternal Gods. 54-7
Page 583 and 584:
Chap. IV. from a Divine Cabala.549x
Page 585 and 586:
Chap. IV. The TForld^ tofomethe Thi
Page 587 and 588:
Chap. IV. adulterated by fome Plato
Page 589 and 590:
Ch a p. IV. Thz Henades, and Noes,
Page 591 and 592:
Cha p. IV. lui a Scale or Ladder of
Page 593 and 594:
Chap. IV. to the Pfeudo^Platonkk.55
Page 595 and 596:
heChap. IV. rcafonable \ as the Chr
Page 597 and 598:
Chap. IV. Ideas^ r,o y1?7hnals^ nor
Page 599 and 600:
utChap. IV. nor Immutahk Noes. ^^^^
Page 601 and 602:
Chap. IV. Againfl 0{\gt\-\s Eneilef
Page 603 and 604:
Chap. IV. Figments of /atier Platon
Page 605 and 606:
andChap. IV. in part retain d by VX
Page 607 and 608:
" ' 'Chap. IV. The PlatonickôVi^ e
Page 609 and 610:
."Chap. IV. Arius no Platonifl,57we
Page 611 and 612:
Chap. IV. Trinity^ Creatures. eyjfu
Page 613 and 614:
Chap. IV. PJato'j 7hird no Creature
Page 615 and 616:
Ch A p. IV. in the Platonick Trinit
Page 617 and 618:
Chap. IV. of Plato's Three Hjpoflaf
Page 619 and 620:
Chap. IV. not the Firft, but Second
Page 621 and 622:
Chap. IV. Gradation in the Deity^ t
Page 623 and 624:
Chap. IV. really one Divinity. 589d
Page 625 and 626:
ButbutChap. IV. Ofis Entire Divimiy
Page 627 and 628:
Chap, IV. ofPhto's a?idihe CJmJiian
Page 629 and 630:
andC H' A F. IV. 'The Plaionick Chr
Page 631 and 632:
Chap. IV. Hofnooujian^ and Co~equaL
Page 633 and 634:
Chap. IV. in the ChriJhiaJi trinity
Page 635 and 636:
namely,Chap. IV. into an Agreement
Page 637 and 638:
Chap. IV. to the Fathers^ univerfal
Page 639 and 640:
Chap. IV. Homooujians^ Anti-Sahelli
Page 641 and 642:
Chap. IV. TP'ord Homooufios. 607nor
Page 643 and 644:
Chap. IV. Senfe of Homooufios. 609S
Page 645 and 646:
Chap. IV. not Monooufian. 61fame fu
Page 647 and 648:
Chap. IV. male the Trinity one God,
Page 649 and 650:
C H A p^ IV.to tie Unity 'of tHe Go
Page 651 and 652:
Ghap. IV. fo Athanafius, cm God. 61
Page 653 and 654:
yetChap. IV. Another Notion of Homo
Page 655 and 656:
Chap. IV. Chrijlians Apology, 621ha
Page 657 and 658:
Ghap. IV. Genume Platonick Trinity.
Page 659 and 660:
Chap. IV. altered hy yunior Platoni
Page 661 and 662:
Ch a p.. IV. His other Phantafiicl
Page 663 and 664:
andCh'ap, IV. wlih Pagan Idolatry.
Page 665 and 666:
Chap. IV. Z5^ Divinity in Chrijv. 6
Page 670:
-ô
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