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484 Pan, Janus, Genius, Saturn.; Book I.Faft. I. And asiain in this of Ovid ;[Ver. 1.7]^lirquid ubiqiie vides, caelum, mare., nuVila, terras^Omnia funt noftra daufa patentqiie maiiuMe penes efi unum vafti cujiodia miindi.From which paflfages it alfo appears, that Janus was not the meer fenfc-]efs and inanimate matter of the world, but a principle prefiding over it.And without doubt all the beginnings of things were therefore referred totWK Janus, becaufe he was accounted the moft ancient god, and the beginnino-of all things. St. Auftin concluding him to be the fame with Jupiter^therefore quarrels with the Pagans (that is, with their civil theology) forC. D.l. 7. thus making two gods of one: Cum ergo Janus mundus fit^ iS Jupiter mun-'•10-dusfit, unique fit mundus, quare duo dii funt JAnns (^ ]upkcr? ^tare feor-[P->3>-]y-^;„ hahent templa, feorfum aras, diverfa facra, di(J'imilia fimidachra? Sipropiera, quia alia vis eft primordicrum, alia caufarum, ex ilta Jani, ex iftaJovis nomen accepit : nunquidfi unus homo in diverf,s rebus duas habeat po-^teftateSy aut duas artes, {quia frngularum diverfa vis eft) idea duo dictmlurartifices ? ^c. Since therefore Janus is the world, and Jup'ter is the world,and there is but one world, how can Janus fl«i Jupiter be two gods? Whyhave they their temples apart, their altars apart, diftin£l facred things, andftatues of different forms? If becaufe the force of beginnings is one, and theforce of caiifes another, he is therefore called }.\m\sfrom the former, and Jupiter/rcw the latter; I ask whether or no, if one man have two feveral artsabout different things, he therefore be to be called two artificers ? Or is thereany more reafon, why one and the fame god, having two powers, one over thebeginnings of things, and another over the caufes, fhould therefore be accountedtwo gods ? Where, when Jupiter and Janus are both fliid to be the world,thisls to be underifood properly not of the matter, but the foul or mindCD. /. 4. Q^ jj^g world, as St. Auftin himfelfelfewhere declares •, Sit Jupiter corporeirp' '5Ihujus mundi animus, qui univerfam iftam molcm, ex quatuor elemefitis confiru£lamat que compa£iam, implet {5? mcvet ; Let Jupiter be the mind of thiscorporeal world, which both filleth and moveth that whole bulk, compoundedand made up of the four elements. Neverthelefs, as the foul .ind body bothtogether are called the man, fo was the whole animated world, by the Pagans,called God. Nov/ the forementioned argumentation of St. Auftin,though it be good againft the Pagans civil theology, yet their other arcaneand natural theology was unconcerned in ir, that plainly acknowledging allto be but one God, which for certain reafons v/.5s worfhipped under feveralnames, and with different rites. Wherefore Ja-nus and Jupiter^ beingreally but different names for one and the fame fupreme God, that conjeftureof Salmafius feems very probable, that the Romans derived theirJanus from Zx-.or, the jEtolian Jupiter.GENIUS was alfo another of the twenty feleft Roman gods •,and that thiswas likevvife a univcrfal Numen, containining the whole nature of things,appears
TbeykChap. IV. Names of the fupreme Deity. 4S5appears from this of Fejlus^, Genium appellabant Deum, qui vim obtineretrerum omnium genendarum -, called that God, who hath the power ofbegetting or producing all thingSt Genius. And St. Aufiin alfo plainly de- CD. /. 7.clareth Genius to be the fame with Jupiter; that is, to be but anorher name'' >3-for the one fupreme God ; Cum alio loco [Varro] dicit, Genium effe uniufcu- ^ ' J^'-"jufque animum rationalem -, talem autem mundi animum Deum effe, ad hoc idemutique revocat, ut tanquara univerfalis Genius, ipfe mundi animus effe credatur.Hie eft igitur, quem appellant Jovem. And afterwards, Reftat ut eumJingulariter £5? excel/enter dicant deum Genium, quem dicunt mundi animum ;ac per hoc Jovem. When Varro elfewhere calleth the rational mind of everyone, fl Genius, and affinnethfuch a jnind of the whole world, to be God ; beplainly implieth, that God is the univerfal Genius of the world, and that Geniusand Jupiter are the fame. And though Genius be fometimes ufed for themind of every man, yet the god Genius, fpoken of by way of excellency, can beno other than the mind of the whole worldsor Jupiter.Again, that CHRON'OS or SATURN was no particular Deity, but theuniverfal Numen of the whole world, is plainly affirmed by Dionyfius ofHali^arnaffus, where commending the fertility of Italy, he writcth thus ;bJeh i\i B-
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^£^£ J'l ,a3> a/- Tis fJ-ij ^u/jL
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T OT H EJRight Reverend Father in G
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THEAdvertifement to the Reader.form
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and.of Ral?ii CudworthD. D. viihis
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O/" R A L P H C U D VV R T H, D. D.
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(p/ R A L P H C U D VV O R T H, D.
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of K AL? H C U D W O R T IJ, D. D.A
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of R A L ? H C U D W O R T H, D. D.
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of R .\ L ? H C u D w R T H, D. D.
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^ R A L P H C U D W O R T H, D. D.T
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of R A L ? H C U D W O R T H, D. D.
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'xxvi^he Epiftle Dedicatory."taking
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%xvinne ? K E F A C Emauy and not i
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andXXX rk PREFACEnicii'b curiofity.
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XX XIVfheir bufinefs, hor prove def
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Orpheuswhichxxxvi The PREFACEfo cre
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•theandandbutxxxviii 57;^ PREFACE
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^y, 7^!^^ P R E F A C E to the Read
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Three Fatalifms and Book I,Chilis t
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A The Mathematical or Afirologtcal
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AndThe Moderation of this Difcourfe
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He Atheifiical Hypothefts founded B
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lo Tie Records m Arlft^tle and Plat
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1 2 l^oe Antiquity of Atomology. Bo
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I Proved clearly that Em^edoc\es Bo
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i6 An2iX2Lgov2iS a Spurious Ato?mJt
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8 Democ. and Leiicip. thefirft Athe
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Epicurus20 Proved clearly that Inco
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2 2 Pythagoras and Parmenides Incor
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24 Empedocles vindicated from heing
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2 6 Anaxagoras an Incorporealiji. B
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2 8 The near Cognation hetwixt Book
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thus iNamji dc nihilo fierent, ex o
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^2 Tb2 Orlg'rn of ihz -'Book I.vtrs
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'^ 4.77je Origin of the Book I.abfo
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2 Jncorporealifm fprung f?'om thcfa
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^8 Immortality of Souls ajferted Bo
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j^(j "Evsv^Q^oclt^ from 'the fame P
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^2 Vyth.^gor2i^ his Tranfmigration
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44 A Cenfure ofihe_ Book I.pre-exlf
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46 7/5^ Senftive Soul not Corporeal
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^S The Advantages of the Book I.XXX
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ut^o The e'Jire P/jilofophy of the'
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c 2 The Atcmicl. Phyfiology fuperfc
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'dpvSvC4. A Commendation of Ariftot
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57THE TRUEINTELLECTUAL SYSTEMO FT H
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Chap. II.EJfe7ttially Atheijlkal.hi
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whichand•(3 H A p. I. on al?folut
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TheC H A P. II. Fir ft^ that there
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Chap. II. Nothing out of Nothing, 6
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Chap. II. a7i Incorporeal Deity, ,6
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and•Chap. II. Incorporeal a7'id C
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'Chap. II. is no Underjlanding Natu
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theyChap. II.Atheifis oppofe the Ti
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Chap. II. Atheijls contend that not
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Chap. II. Atheijls mah Knowledgejun
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Chap. II.Atheijls except againji Pr
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(!!hap. II. a Providtntial Deity,j?
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Chap. II. Ath'ijls difpute from Int
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Chap. II.inconjijlent with Civil So
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Chap. II.All fprung from Nature and
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102 CONTENTS. BookI.other than what
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IQA 77js Hylozoick Atheifm Book I.i
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io6 "Every Hylozoijl not to hz Book
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'io8 Strato Phyiicus, the firjl Boo
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TTEVilVIIQ Plato took Notice only B
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for112 Arlftotle'^ Old Material Boo
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thatjiA The great Djffe?'efice hetw
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ii6 How the Atheijlkk MaterlaUjls >
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1 1 That all Atheijls held the Eter
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.120andHjeogoitlfis-i who generated
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122 Eome^ IVho made Love the Book I
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124 Anaximander the fir Ji Boor I.N
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J 2 5 Infinite Matter^ Anaximander'
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J 2 8 A fuller Account of Anaximand
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130 Tljeijls and Athe'ifis mi ftali
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132 77je Cofmo-Vh^ick /^theifm Book
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134 Athz'ijis^ thathlindGoddsfi Nat
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1^6 All Atheijls mere Corpor call f
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138 Th& Canting Ajlrohgical Atheijl
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though14.0 What Atheifis denied^ an
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142 Atheiftn §luadrifartlte^ the B
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144- Two principal Torms of Atheifm
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146 A DigreJJion tonclrnlng thi Boo
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14S Final Caufes Book I.3. Now to a
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150 Nature a fuhordinate Book I,muc
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152 'A Plaftick Nature agreeable to
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J7%e Plaflick Nature,, \ BookK.be b
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''156 That Nature liB'ook I..nor co
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'I -JNature the Manuary Opificer of
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and''i6o The Energy of Nature Book
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1 62 Vital Eftergks Book I.Neverthe
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164 Nature aBs fatally and magicall
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upon1 66 The Plajiick Nature incorp
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^^$ ^^i them is Plaftick Nature "Bo
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[f68] Tloat kxAoXk held Book I.his
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ofX7» The Plaflkk Nature of the Wo
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thenupon^72 ^^ Errors of Atheljis^
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1 74. 7^^ Atheifilcli J^tomology Bo
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176 Two forts of Atheijls in Plato.
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178 All Atheifms Nonfenje and Inipo
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i*-8i3 T>igreffton concerning the B
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Chap. IV. 183THE TRUEINTELLECTUAL S
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Chap. IV. CONTENTS. 185that no fuch
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Chap. IV. CONTENTS. 187tions of the
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Chap. I. CONTENTS. 189vnthout fame
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Chap. IV. CONTENTS. 191Cod and men.
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-Ch AP. IV. Impudence of Atheijis.
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Chap. IV. the Principle of other th
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Chap. IV. God, and the Matter, *^^T
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Chap. IV. imperfeSi Theifls, 199by
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Chap. IV. in the Divine Idea. 201Be
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Chap. IV. mah not up a God. 203>^ n
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Chap. IV. Morality in the ISFafure
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Chap. IV. Onelinefs containedJn the
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Chap. IV. from the Pagan Pofytheifm
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Chap. IV. becaufe they held aTheogo
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Cha p. IV". fJ^e Ditheifl'ick DoBri
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Chap. IV. of an evil Principle, 215
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Chap. IV. or unmade SouL 2 7control
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Chap. IV. of a Suhjlantial Evil Pri
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Chap. IV. Platonick Origine of Evil
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Chap. IV. Magi, conjidered. 223mani
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andC^HAP. IV. hn{{ot\ts Co7tfutatw?
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•C H A P. IV. of the Pagan Deitie
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utChap. IV. deified^ but feveraiNam
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'Chap. IV. derived from one Supreme
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Chap. IV. and om God in different S
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Chap. IV. thing with the Cofmogonta
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Chap. IV. a Theogonla. 237are godle
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Chap. IV* The Pagan Theogonia how t
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Chap. IV. the Newmfs or Beginning o
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andChap. IV. a divine Theogonifi. 2
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Chap. IV. of one unmade Deity, 245B
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C HAP. IV. and Theifis. 247Befides
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Chap. IV. Chaos and Nightfenior to
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Chap. IV. neither Theogonifis^ nor
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whichCh AP. rV. of the VForld a7id
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^HAP. IV. derivedfrom one fe^f-exij
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Chap. IV. the Supremefrom the infer
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fometimesCThap. IV. for tke fupreme
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in ihls of Euripedes ^: AAX Ej-i",
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Chap. IV. To @eiw & To Acuf^vuv the
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Chap. IV. Champions for Paganifm aJ
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willin(cuithoughChap. IV. Rival wit
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Ch a p. IVi ^Jfertor of Monarchy. 2
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heChap. IV. both Polythelfis and Mo
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forafmuchChap. IV. acknowledged a f
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Chap. IV. derived all his Gods' fro
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Chap. IV. of Independent Deities, 3
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C H A p. IV. the Pagan Polytheijis.
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Chap. IV. tie Pagans Polytheifis. 2
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andChap. IV. Sibylline Oracles, 283
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Chap. IV. Zoroafter a PolytheifiV'
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andChap. IV. of one fupreme Deity,
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''Chap. IV. l73e Magick and Chaldat
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Chap. IV. Oromafdes, Mithras, ^WAri
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Chap. IV. or Chaldakk Oracles. 293n
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Chat. IV. not a mere Roma?ice, 295a
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Page 331 and 332:
C H A P. IV. of the Poems called Or
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Chap. IV. neverthehfs a Monarchijl.
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Chap. IV. Profejfed MonanhiJ}, 301N
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Chap. IV. afferted Monarchy. ^6'Omn
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C H A p. IV. of the Orpbick Cabala.
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Page 341 and 342:
Chap. IV. Theology^ that God is all
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Chap. IV. Tlse Polytheifm of the Eg
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Page 345 and 346:
Chap. IV. Egypt a School of Literat
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Page 347 and 348:
Chap. IV. y^Jferters of the Cofmogo
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Chap. IV. Their arcane Theology. 31
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Page 351 and 352:
Chap. IV. had an Arcane Theology. 3
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C MAP. IV. Some Trifmegiflkk Booh c
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Chap. IV. jiot Chrtjlian Cheats, 32
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Chap. IV. Hermaick Books exta?tt af
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Page 359 and 360:
C H A p. IV. ly Pagam and Phiiofoph
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Chap. IV. Old Egyptian Philofophy.
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Chap. IV. no Chrijtiafi Forgery. 32
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andChap. III. hy La
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Chap. IV. contain Egyptian DoSirine
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Chap. IV. a Firjl^ aitd Supreme God
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Chap. IV. from o?ie Divine Principl
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Chap. IV. Hammon a h'ddinand i?ivif
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andChap. IV. tahn notice of in Scri
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Chap. IV.That God h All Things.the
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accordingChap. IV, Dcemons lament t
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Page 381 and 382:
Chap. IV.upon God's being All Thing
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Chap. IV. ivith the 0/^ Egyptian Th
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Page 385 and 386:
.fummus,Chap. IV. :\Oims afid^cv2i:
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Page 387 and 388:
Chap. IV.veneratur orbis,Cneph (^r
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~nChap. IV.cut in pieces hy Typhon.
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infomuchC H A p. I V. of the Pagan
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Page 393 and 394:
Chap. IV; from ]u^ittv and the Ocea
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Chap. IV. only of infertour Gods. 3
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Page 397 and 398:
Chap. IV. A Pajfage of ^^hocl^s def
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Page 399 and 400:
vient to ;^d gentes omnes mariaque
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Page 401 and 402:
Chap. IV. hi the Monarchy of the wh
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Gh A p. I\'. who ajferted many inde
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C H A P. IV. afid. a Mmrarchijl. 3-
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Page 407 and 408:
theChap. IV.the fole Principle of a
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whichChap. IV. tthers^ tie Towngefl
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Chap. IV. Xenopliaties Ih One OTtd
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Page 413 and 414:
nightChap. IV. whoje Temple, the wh
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Chap. IV. the Maler of the whole Wo
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whichChap. IV. to Material than to
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•beingChap. IV. O^e and Ally immo
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andwas'Chap. IV. of Dlvim Hypojlafe
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Chap. IV. Finite \ M.tX\'i{vi% his
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Page 425 and 426:
eajis,Chap. IV. of one God , from t
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Page 427 and 428:
Chap. IV. the Off-fpring of one God
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Page 429 and 430:
Chap. IV. the Creator of Gods. -? n
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Chap. IV.'EucMd^s his One the Fery
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Page 433 and 434:
Chap. IV. Socrates an Affertor of o
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Page 435 and 436:
C H A P. IV. one only God, a vulgar
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Page 437 and 438:
Chap. IV. neverthekfs a Monarchifl.
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Page 439 and 440:
Ch A p. IV. of Gods and All ; Jelf-
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Page 441 and 442:
Chap. IV. properly i'he King of all
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T/^f«v ruv ^-uj' y.x\ sVj'-Co-iP.E
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Page 445 and 446:
Gh A p. IV. of one univerfal Numen.
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Ch A P. IV. His Caufe of Well and F
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Chap. IV. the efick7U Caufe of the
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C H A P. IV. of AriftotleV Theology
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Page 453 and 454:
Chap. IV. a^^d Theophraftus, Mo7tar
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each'dChap. iV. but not Atheifts. 4
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Page 457 and 458:
in Seneca's language, that raiia in
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Page 459 and 460:
whichChap. IV. One Eternal and Immo
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Page 461 and 462:
HaftChap. IV. their inferior Gods.
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Page 463 and 464:
Chap. IV. the Supreme God dhove all
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Page 465 and 466:
Chap. IV. to the Supreme God. 431S-
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Page 467 and 468:
'Oi/ (pi6yo-n(q iua-i], ojoi Bvmuv
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Page 469 and 470:
Chap. IV. of many independent Gods,
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Page 471 and 472:
ofChap, IV. the Makers of the World
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Page 473 and 474:
t?Chap. IV'. diJlinSi from th2 Myth
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Page 475 and 476:
Chap. IV. Symmachusj One worjhipped
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Page 477 and 478:
Chap. IV. a7id Plutarch ; their Tej
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Page 479 and 480:
whomChap. IV. Maximus Tyrius, Arift
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Page 481 and 482:
Chap. IV. not to be co7itraSied int
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Page 483 and 484:
Chap. IV. both om Gody and many. 44
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Page 485 and 486:
Chap. IV. Trimty ', or Cabiri. 451N
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Page 487 and 488:
Chap. IV. the fupreme God, 453aedib
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Page 489 and 490:
C H A p. IV. Litany^ to the fupreme
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Page 491 and 492:
Chap. IV. not the fupreme Deity. 45
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Chap. IV. PlutarchV Agreement of Pa
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Chap. IV. Afclepiades, bis Symphony
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Page 497 and 498:
Chap. IV. TVorld to h& dne Animal.-
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Page 499 and 500:
Chap. IV. from the Deity. 465Genera
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Page 501 and 502:
Chap. IV. of the Pagan Poiytheifm,
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Page 503 and 504:
Chap. IV. worjhipped as Mediators*
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Page 505 and 506:
Ch a p. IV. God, ajferted by the He
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Page 507 and 508:
Chap. IV. God^ teflified in Scriptu
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Page 509 and 510:
Chap. IV. and Aratus his Zeus, the
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Page 511 and 512:
Chap. IV. diJiinSi from thz Fabulou
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Page 513 and 514:
"Chap. IV. their real afid natural
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Page 515 and 516:
Chap. IV. nmongfl the Pagans* 481le
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Page 517:
andChap. I'V. according to his univ
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Doand"488 God called Vt2imdiy Boos
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49© Jupiter, Neptune, and Pluto, B
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Page 526 and 527:
492 More popular and poelick Godjs^
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Page 528 and 529:
494- Many other Pagan Gods^ in St.
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Page 530 and 531:
49^ "^be Philofophick Theology B o
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Page 532 and 533:
498 Apuleius his ReduSiion of ths:
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Page 534 and 535:
500 ""Ihe intclligilh Gods, of Juli
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5-0.2 The Pagans invifible Gods^ -t
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504. 77}at God, according to .the P
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^06 A higher Strain of the Pagan Bo
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Page 542 and 543:
and5o8 Tlje Parts of the world, and
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^lO *The Pagans Book I.and beflowin
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512 T'his Phyjiological Theology Bo
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B5 -1 Nothing inanimate^ rmlly.o o
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5i6 Hds Pagan iJjeolog^rs appt-ovin
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upon5 18 Accidents and AffeSlwn per
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5 20 Tljofe Natures of Things deifi
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52 2 "The Pagans breaking and cnunh
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that524 The Pagans Political GodSi
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Page 560 and 561:
526 The Pagans Political Gods, gene
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5 2 8 7^^ Egyptians alfo reduced B
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Page 564 and 565:
"r^o ^^^ ^^^fiPagan Gods. Book I.pa
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532 Of thofe Pagan Theologers, 'who
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Page 568 and 569:
534 To thefey the Parts of the Worl
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Page 570 and 571:
cog *Th2S Mu77dane A?iimal worpipfd
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Page 572 and 573:
538^7%e fVbfM i^ ui'ao, ruv Si ^oxj
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Page 574 and 575:
c^o Vagaii DoBrine\ the Vulgar . Bo
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Page 576 and 577:
.the542 l^he Pagans Real Polytheifm
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Page 578 and 579:
^44- Themis; the Eternal Law ^ or G
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Page 580 and 581:
5-4^ '^he Platonifis Super-Mundane
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Page 582 and 583:
£^8 The Pagans Trinity^ derived Bo
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Page 584 and 585:
Nobisceo T^^ Pagans Trinity ^ a Tri
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Page 586 and 587:
thoughe^2 ^^ Cabala of the Trinity
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Page 588 and 589:
554Ideas made Animals and Gods. Boo
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Page 590 and 591:
5 Tlje fpuriom PlaWtkk Trinityy Boo
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Page 592 and 593:
£^8 The Chrifilan Trmity^ as oppof
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Page 594 and 595:
Nonnt.^QThis Platonick Trinity^ not
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Page 596 and 597:
562 Godf not a Mundane Soul, BookI
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Page 598 and 599:
c;64^"^0 created Henades, Book I.I.
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Page 600 and 601:
and^66 Different Degrees of Souls.'
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Page 602 and 603:
568 The Henades and Noes, B o o k I
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Page 604 and 605:
57© The Genuine Cabala, of the Tri
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Page 606 and 607:
-572 Plato'j Plurality in ths Deity
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Page 608 and 609:
forpyA Nous or Logos caUed Autopa.t
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Page 610 and 611:
wherebycy6 Nene of VhXo Book I.m v.
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Page 612 and 613:
^ ^ 8 PlatoV Trinity Homooufmn. B o
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Page 614 and 615:
580 The Dependence and Subordinatio
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Page 616 and 617:
'582 7^^ diJlinSiive CharaSiers Boo
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Page 618 and 619:
8^. Platonifls make Mind and JVjfdo
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Page 620 and 621:
5 86 The Ground of this Platonick B
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Page 622 and 623:
•588 PlatoV three Thpofiafcs Book
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Page 624 and 625:
oQ How 'Phto s Trinity "B o o k I.a
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Page 626 and 627:
merely^gt ^e Agreement and Difagree
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Page 628 and 629:
594- The Platomck'Ba,'^}i.o\ cenfur
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Page 630 and 631:
,q(f In u'hai Je?}fc PlatoV Tri?iit
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Page 632 and 633:
'but5^8 What Inequality Book!.
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Page 634 and 635:
6oo Plato'j Trinity reSiified. B o
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Page 636 and 637:
602 I'he EJjfence of the Godhead^ B
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Page 638 and 639:
weaut604 A Trithei/iick Trinity, Bo
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Page 640 and 641:
and6o6 II3& true Notion of the B o
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Page 642 and 643:
6o8 7^^ Nicene Fathers Book 5.irxTB
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Page 644 and 645:
6io The Homooufian Trinity Book L'T
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Page 646 and 647:
6 1 Whether Co-effe?ntaUty alone B
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Page 648 and 649:
614* Co'EJfentiality necejfary Book
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Page 650 and 651:
and6i6 How the Homooufian Trinity^
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Page 652 and 653:
618" "TJ^e Perichorejts in the 'Tri
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Page 654 and 655:
6 20 77je Reafons for this Platonic
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Page 656 and 657:
62 2 Tb^ Father s Senfey ofthe Book
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Page 658 and 659:
j624 ^^ Cahala of the Trinity Book
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Page 660 and 661:
626 Proclus'j Monad before the Trin
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Page 662 and 663:
628 Arians charged hy the Fathers B
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Page 664 and 665:
630 Orthodox Chrifiians worpipped B
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Page 666:
(3^2 Human Nature depravahle. Book
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