wherein all the reason and philosophy of atheism is confuted, and

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B436 TFhat Cicero'^ Gods^ . o o k I.from his fo often ufing the word God in the fingular, emphatically and by way2 ifg /iJ35-of emineiicy -, as Ipfi Deo nihil minus gratum, quam non omnibus palere ad ft[Cap. X. p. placandum i^ cokndum viam : Nothing can be lefs grateful to God himfelf thanlFop°r"]' ^^'^^ there Jhould not be a liberty open to all [by reafon of the coftlinefs of Hi-D.N. D.l. 2- crifices) to v:orfhip and apfeafe him ; and N'ifi jiivante Deo, tales non fuerunt[Cap. LXVi.Curius, Fabricius, i^c. Curiiis and Fabricius had never been fuch men as they ,p. 3048] i;jere, had it not been for the divine ajjiflance. Again, Commcda, quibus utimur^fc^vfv ^^'^^^"1^^ 'i'^^fruimur, fpir it unique quern ducimus, a Deo nobis dari atque imperp4.4Q Tom.^"'^ videmus; M'ê rnufi needs acknowledge^ that the benefits of this life, the lightIII. Oper.J "vohich we enjoy, and the fpirit which we breathe, are imparted to us from God.And to mention no more, in his verfion of Plato's, Tim!;ting and govc;rning thewhole world, as our mind doth our body. Again, in hisTulculan Qîellions,•I. I. p. 126. Nee vera Deus ipfe alio modo intelligi potefl, nifi mensfoluta quccdam, i^ libera^[Cz'p.XW'llfegyegaia ab omni concreticne mcrtali, omnia fentiens (^ movens : Neither canTom^°^ Vlll himfelf be underflcod by us otherwife, than as a certain loofe and freeOper.] Mind,fegregated from all mortal concretion, which both perceives and moves alllujc. ojL. \. things. So again in the fame book, Ha:c igitur & alia innunurabilia cump. 1 26. cernimus, pojjumufne dubitare, quin his prafit aliquis vel effeEior, fi ha-c notat*-*P-^^'^'/K«/ ut Platoni videtur ; vclfi jempcr fitcrint, ut Aridoteli placet, moderator''tanti operis &' muneris ? fVhen we behold thefe and other wonderful works ofnature, can we at all doubt, but that there prefideth over them, either one makercf all, if they bad a beginning, as Plato conceiveth ; or elfe, if they always were^P. 34J. as Ariftotle fuppofeth, one moderator and govcrnour ? And in the third De Lef^^P- L,P'fl.Oper°]gibus. Sine impcrio nee domus ulla, nee civitas, nee gens, nee hominum univerfumgenus fare, nee rerum natura omnis, nee ipfe jnundus poteft. Nam 6? hie Deoparet, ^ huic obediunt maria terrcrque, (si hominum vita Jufits fuprenne legisobtemperat : IVilhout government, neither any houfe, nor city, nor nation, normankind m general, nor the whole nature cf things, nor the world itfelf couldfubfifi. For this alfo cbeyeth God, and the feas and earth are fubje£i to him,and the life of mau is difpofed cf by the commands of the fupreme taw. Elfewheret Cap. XIIIJp. 4034. Tcm.X Opcr.
ofChap, IV. the Makers of the Worldt were.437where he fpeaks of Dominans ille nobis Deus, qui fios vet at hinc injujfu fuo Tufc. ^L.\-demigrare ; That God, who rules over all mankind, and forbids them to depart [Cap. XXX.hence without his leave. Of Deus, cujus numini parent omnia ; That God, whofe ? 2609.Jdivine power all things obey. We read alfo in Cicero of furamus or fupremus r/-, 'yVjnDeus, the fupreme God, to whom the firft making of man is properly imput- LIU. ped by him-, Summi re£lcris &' domini Numen, the divine poiver of the fu- 3177- Tom.prcme Lord and govcrnour ; o'i Deus pro-pot ens, a.nd rerum omnium prêtotens^^-^?"'^Jupiter ', The moji powerful God, and Jupiter, who hath power over all things ; g^^^^ g,:poi 'Princeps ille Deus, qui omneni hunc mundum regit, ftcut animus humanus id [Cap. IV. p.corpus cui prapofitus eft ; That chief or principal God, who governs the whole 3977]world in the fame manner as a human foul governeth that body, which it is fet fV^'-^'virover. Wherefore, as for thofe pafTages before objeded, where the govern- „' i^cllment of the world, as to the concernments of mankind at leaft, is afcribedby Cicero to gods plurally, this was done by him and other Pagans, upon noorher account but only this, becaufe the fupreme God was not fuppoled bythem to do all things himf».lt immediately in the government of the worldsbut to affign certain provinces to other interior gods, as minifters underhim ; which therefore fharing in the oeconomy of the world, were look'Jupon as co-govcrnours thereof with him. Thus when Balbus in Cicero, toexcufe feme feeming defe6l of providence, in the profperities of wicked andthe adverfities of good men, pretended, Non animadvertere omnia Deos, nereges quidetn; That the gods did not attend to all things, as neither do kings; Cot- De N. D. I./tf amongfl: other things replied thus; Fac divinam mcntem ejfe dijtentam, 3\cxlum verfantetn, terrain tuentem, maria rnoderante-m, cur tarn multos deos ^''^"^XXXIXagere tsf cejfare patitur ? Cur non rebus humanis aliquos otiofos deos prafecit, ,,.7. Toni.qui d te, Bulhey innumerabiles explicatifuni ? Should it be granted, that the di- iX. Oper.}vine Mind (or fupreme Deity) were diJlraSted with turning round the heavens,obferving the earth, and governing the feas, yet why does he let fo many othergods to do nothing at all? Or why does he not appoint fame of thofe idle godsever human affairs, which, according to Balbus and the Sioicks, are innumerâble? Again, when the immortal gods are fjid by Cicero to have providedfor the convenience of mankind -in their firji confiitution, this doubtlcfs is tobe undtrftood according to the P atonick hypotiiefi.':, that tliegods and daemonsbeing firlt made by the fupreme God, were fet a work and employedby him afterward m the making uf man and other inortal animals. Andlaftly, as tothar, wliich hath thegreateft difficulty of all in it, when the wholeworld is laid by Cicero to have been made by the providence of the gods,this muft needs be underftood alfo of thofe eternal gods of Plato's, accordingto Vv-hofe likenefs or image the world and man are faid to have beenmade-, that is, of the trinity of divine hyportafes, called by Jmelius Plato'sthree minds and three kings, and by others of the Plaronifts the firft andfecond and third God, and the to Tr^Hrav aTriou, and .0 ituTiôv aniov, &c. theJjrji and fecond caufe, &c. And it may be here obferved, what we learn fromS. Cyril, that fome Pagans endeavoured to juftify this language anddoftrine©f theirs, even from the Mofaick writings themfelves, .êok eW^-ok uVoloTrwaulsf Contra JuL-.T9J TWu oXuv (pxvxi îo-j, TToitja-wûED avO^wTTou xa9' uwvx 'vj^fltflai) x) xaifl' OjU.oiw(r»K, theyfufpeaing,^ DeDivinat. Lib. II. Cap. XVIII-.p. 3204, ^ Vide Somnium Scipion. Cap.lll. p. 3973.Tom. IX. Oper. Tom, X. Opei.]
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^£^£ J'l ,a3> a/- Tis fJ-ij û/jL
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T OT H EJRight Reverend Father in G
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THEAdvertifement to the Reader.form
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and.of Ral?ii CudworthD. D. viihis
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O/" R A L P H C U D VV R T H, D. D.
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(p/ R A L P H C U D VV O R T H, D.
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of K AL? H C U D W O R T IJ, D. D.A
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of R A L ? H C U D W O R T H, D. D.
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of R .\ L ? H C u D w R T H, D. D.
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^ R A L P H C U D W O R T H, D. D.T
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of R A L ? H C U D W O R T H, D. D.
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'xxvi^he Epiftle Dedicatory."taking
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%xvinne ? K E F A C Emauy and not i
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andXXX rk PREFACEnicii'b curiofity.
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XX XIVfheir bufinefs, hor prove def
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Orpheuswhichxxxvi The PREFACEfo cre
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•theandandbutxxxviii 57;^ PREFACE
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^y, 7^!^^ P R E F A C E to the Read
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Three Fatalifms and Book I,Chilis t
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A The Mathematical or Afirologtcal
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AndThe Moderation of this Difcourfe
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He Atheifiical Hypothefts founded B
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lo Tie Records m Arlft^tle and Plat
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1 2 lôe Antiquity of Atomology. Bo
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I Proved clearly that Emêdoc\es Bo
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i6 An2iX2Lgov2iS a Spurious Ato?mJt
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8 Democ. and Leiicip. thefirft Athe
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Epicurus20 Proved clearly that Inco
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2 2 Pythagoras and Parmenides Incor
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24 Empedocles vindicated from heing
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2 6 Anaxagoras an Incorporealiji. B
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2 8 The near Cognation hetwixt Book
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thus iNamji dc nihilo fierent, ex o
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^2 Tb2 Orlg'rn of ihz -'Book I.vtrs
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'^ 4.77je Origin of the Book I.abfo
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2 Jncorporealifm fprung f?'om thcfa
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^8 Immortality of Souls ajferted Bo
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j^(j "Evsv^Qôclt^ from 'the fame P
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^2 Vyth.^gor2i^ his Tranfmigration
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44 A Cenfure ofihe_ Book I.pre-exlf
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46 7/5^ Senftive Soul not Corporeal
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^S The Advantages of the Book I.XXX
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utô The e'Jire P/jilofophy of the'
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c 2 The Atcmicl. Phyfiology fuperfc
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'dpvSvC4. A Commendation of Ariftot
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57THE TRUEINTELLECTUAL SYSTEMO FT H
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Chap. II.EJfe7ttially Atheijlkal.hi
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whichand•(3 H A p. I. on al?folut
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TheC H A P. II. Fir ft^ that there
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Chap. II. Nothing out of Nothing, 6
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Chap. II. a7i Incorporeal Deity, ,6
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and•Chap. II. Incorporeal a7'id C
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'Chap. II. is no Underjlanding Natu
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theyChap. II.Atheifis oppofe the Ti
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Chap. II. Atheijls contend that not
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Chap. II. Atheijls mah Knowledgejun
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Chap. II.Atheijls except againji Pr
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(!!hap. II. a Providtntial Deity,j?
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Chap. II. Ath'ijls difpute from Int
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Chap. II.inconjijlent with Civil So
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Chap. II.All fprung from Nature and
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102 CONTENTS. BookI.other than what
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IQA 77js Hylozoick Atheifm Book I.i
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io6 "Every Hylozoijl not to hz Book
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'io8 Strato Phyiicus, the firjl Boo
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TTEVilVIIQ Plato took Notice only B
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for112 Arlftotle'^ Old Material Boo
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thatjiA The great Djffe?'efice hetw
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ii6 How the Atheijlkk MaterlaUjls >
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1 1 That all Atheijls held the Eter
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.120andHjeogoitlfis-i who generated
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122 Eome^ IVho made Love the Book I
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124 Anaximander the fir Ji Boor I.N
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J 2 5 Infinite Matter^ Anaximander'
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J 2 8 A fuller Account of Anaximand
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130 Tljeijls and Athe'ifis mi ftali
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132 77je Cofmo-Vhîck /^theifm Book
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134 Athz'ijis^ thathlindGoddsfi Nat
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1^6 All Atheijls mere Corpor call f
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138 Th& Canting Ajlrohgical Atheijl
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though14.0 What Atheifis denied^ an
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142 Atheiftn §luadrifartlte^ the B
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144- Two principal Torms of Atheifm
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146 A DigreJJion tonclrnlng thi Boo
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14S Final Caufes Book I.3. Now to a
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150 Nature a fuhordinate Book I,muc
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152 'A Plaftick Nature agreeable to
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J7%e Plaflick Nature,, \ BookK.be b
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''156 That Nature liB'ook I..nor co
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'I -JNature the Manuary Opificer of
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and''i6o The Energy of Nature Book
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1 62 Vital Eftergks Book I.Neverthe
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164 Nature aBs fatally and magicall
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upon1 66 The Plajiick Nature incorp
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^^$ ^î them is Plaftick Nature "Bo
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[f68] Tloat kxAoXk held Book I.his
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ofX7» The Plaflkk Nature of the Wo
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thenupon^72 ^^ Errors of Atheljis^
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1 74. 7^^ Atheifilcli J^tomology Bo
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176 Two forts of Atheijls in Plato.
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178 All Atheifms Nonfenje and Inipo
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i*-8i3 T>igreffton concerning the B
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Chap. IV. 183THE TRUEINTELLECTUAL S
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Chap. IV. CONTENTS. 185that no fuch
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Chap. IV. CONTENTS. 187tions of the
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Chap. I. CONTENTS. 189vnthout fame
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Chap. IV. CONTENTS. 191Cod and men.
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-Ch AP. IV. Impudence of Atheijis.
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Chap. IV. the Principle of other th
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Chap. IV. God, and the Matter, *^^T
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Chap. IV. imperfeSi Theifls, 199by
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Chap. IV. in the Divine Idea. 201Be
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Chap. IV. mah not up a God. 203>^ n
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Chap. IV. Morality in the ISFafure
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Chap. IV. Onelinefs containedJn the
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Chap. IV. from the Pagan Pofytheifm
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Chap. IV. becaufe they held aTheogo
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Cha p. IV". fJê Ditheifl'ick DoBri
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Chap. IV. of an evil Principle, 215
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Chap. IV. or unmade SouL 2 7control
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Chap. IV. of a Suhjlantial Evil Pri
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Chap. IV. Platonick Origine of Evil
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Chap. IV. Magi, conjidered. 223mani
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andC^HAP. IV. hn{{ot\ts Co7tfutatw?
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•C H A P. IV. of the Pagan Deitie
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utChap. IV. deified^ but feveraiNam
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'Chap. IV. derived from one Supreme
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Chap. IV. and om God in different S
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Chap. IV. thing with the Cofmogonta
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Chap. IV. a Theogonla. 237are godle
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Chap. IV* The Pagan Theogonia how t
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Chap. IV. the Newmfs or Beginning o
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andChap. IV. a divine Theogonifi. 2
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Chap. IV. of one unmade Deity, 245B
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C HAP. IV. and Theifis. 247Befides
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Chap. IV. Chaos and Nightfenior to
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Chap. IV. neither Theogonifis^ nor
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whichCh AP. rV. of the VForld a7id
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^HAP. IV. derivedfrom one fe^f-exij
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Chap. IV. the Supremefrom the infer
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fometimesCThap. IV. for tke fupreme
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in ihls of Euripedes ^: AAX Ej-i",
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Chap. IV. To @eiw & To Acuf^vuv the
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Chap. IV. Champions for Paganifm aJ
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willin(cuithoughChap. IV. Rival wit
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Ch a p. IVi ^Jfertor of Monarchy. 2
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heChap. IV. both Polythelfis and Mo
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forafmuchChap. IV. acknowledged a f
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Chap. IV. derived all his Gods' fro
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Chap. IV. of Independent Deities, 3
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C H A p. IV. the Pagan Polytheijis.
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Chap. IV. tie Pagans Polytheifis. 2
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andChap. IV. Sibylline Oracles, 283
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Chap. IV. Zoroafter a PolytheifiV'
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andChap. IV. of one fupreme Deity,
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''Chap. IV. l73e Magick and Chaldat
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Chap. IV. Oromafdes, Mithras, ^WAri
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Chap. IV. or Chaldakk Oracles. 293n
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Chat. IV. not a mere Roma?ice, 295a
Page 331 and 332:
C H A P. IV. of the Poems called Or
Page 333 and 334:
Chap. IV. neverthehfs a Monarchijl.
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Chap. IV. Profejfed MonanhiJ}, 301N
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Chap. IV. afferted Monarchy. ^6'Omn
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C H A p. IV. of the Orpbick Cabala.
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Chap. IV. Theology^ that God is all
Page 343 and 344:
Chap. IV. Tlse Polytheifm of the Eg
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Chap. IV. Egypt a School of Literat
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Chap. IV. y^Jferters of the Cofmogo
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Chap. IV. Their arcane Theology. 31
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Chap. IV. had an Arcane Theology. 3
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C MAP. IV. Some Trifmegiflkk Booh c
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Chap. IV. jiot Chrtjlian Cheats, 32
Page 357 and 358:
Chap. IV. Hermaick Books exta?tt af
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C H A p. IV. ly Pagam and Phiiofoph
Page 361 and 362:
Chap. IV. Old Egyptian Philofophy.
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Chap. IV. no Chrijtiafi Forgery. 32
Page 365 and 366:
andChap. III. hy La
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Chap. IV. contain Egyptian DoSirine
Page 369 and 370:
Chap. IV. a Firjl^ aitd Supreme God
Page 371 and 372:
Chap. IV. from o?ie Divine Principl
Page 373 and 374:
Chap. IV. Hammon a h'ddinand i?ivif
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andChap. IV. tahn notice of in Scri
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Chap. IV.That God h All Things.the
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accordingChap. IV, Dcemons lament t
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Chap. IV.upon God's being All Thing
Page 383 and 384:
Chap. IV. ivith the 0/^ Egyptian Th
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.fummus,Chap. IV. :\Oims afid^cv2i:
Page 387 and 388:
Chap. IV.veneratur orbis,Cneph (^r
Page 389 and 390:
~nChap. IV.cut in pieces hy Typhon.
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infomuchC H A p. I V. of the Pagan
Page 393 and 394:
Chap. IV; from ]uîttv and the Ocea
Page 395 and 396:
Chap. IV. only of infertour Gods. 3
Page 397 and 398:
Chap. IV. A Pajfage of ^^hocl^s def
Page 399 and 400:
vient to ;^d gentes omnes mariaque
Page 401 and 402:
Chap. IV. hi the Monarchy of the wh
Page 403 and 404:
Gh A p. I\'. who ajferted many inde
Page 405 and 406:
C H A P. IV. afid. a Mmrarchijl. 3-
Page 407 and 408:
theChap. IV.the fole Principle of a
Page 409 and 410:
whichChap. IV. tthers^ tie Towngefl
Page 411 and 412:
Chap. IV. Xenopliaties Ih One OTtd
Page 413 and 414:
nightChap. IV. whoje Temple, the wh
Page 415 and 416:
Chap. IV. the Maler of the whole Wo
Page 417 and 418:
whichChap. IV. to Material than to
Page 419 and 420: •beingChap. IV. Oê and Ally immo
Page 421 and 422: andwas'Chap. IV. of Dlvim Hypojlafe
Page 423 and 424: Chap. IV. Finite \ M.tX\'i{vi% his
Page 425 and 426: eajis,Chap. IV. of one God , from t
Page 427 and 428: Chap. IV. the Off-fpring of one God
Page 429 and 430: Chap. IV. the Creator of Gods. -? n
Page 431 and 432: Chap. IV.'EucMd^s his One the Fery
Page 433 and 434: Chap. IV. Socrates an Affertor of o
Page 435 and 436: C H A P. IV. one only God, a vulgar
Page 437 and 438: Chap. IV. neverthekfs a Monarchifl.
Page 439 and 440: Ch A p. IV. of Gods and All ; Jelf-
Page 441 and 442: Chap. IV. properly i'he King of all
Page 443 and 444: T/^f«v ruv ^-uj' y.x\ sVj'-Co-iP.E
Page 445 and 446: Gh A p. IV. of one univerfal Numen.
Page 447 and 448: Ch A P. IV. His Caufe of Well and F
Page 449 and 450: Chap. IV. the efick7U Caufe of the
Page 451 and 452: C H A P. IV. of AriftotleV Theology
Page 453 and 454: Chap. IV. a^^d Theophraftus, Mo7tar
Page 455 and 456: each'dChap. iV. but not Atheifts. 4
Page 457 and 458: in Seneca's language, that raiia in
Page 459 and 460: whichChap. IV. One Eternal and Immo
Page 461 and 462: HaftChap. IV. their inferior Gods.
Page 463 and 464: Chap. IV. the Supreme God dhove all
Page 465 and 466: Chap. IV. to the Supreme God. 431S-
Page 467 and 468: 'Oi/ (pi6yo-n(q iua-i], ojoi Bvmuv
Page 469: Chap. IV. of many independent Gods,
Page 473 and 474: t?Chap. IV'. diJlinSi from th2 Myth
Page 475 and 476: Chap. IV. Symmachusj One worjhipped
Page 477 and 478: Chap. IV. a7id Plutarch ; their Tej
Page 479 and 480: whomChap. IV. Maximus Tyrius, Arift
Page 481 and 482: Chap. IV. not to be co7itraSied int
Page 483 and 484: Chap. IV. both om Gody and many. 44
Page 485 and 486: Chap. IV. Trimty ', or Cabiri. 451N
Page 487 and 488: Chap. IV. the fupreme God, 453aedib
Page 489 and 490: C H A p. IV. Litany^ to the fupreme
Page 491 and 492: Chap. IV. not the fupreme Deity. 45
Page 493 and 494: Chap. IV. PlutarchV Agreement of Pa
Page 495 and 496: Chap. IV. Afclepiades, bis Symphony
Page 497 and 498: Chap. IV. TVorld to h& dne Animal.-
Page 499 and 500: Chap. IV. from the Deity. 465Genera
Page 501 and 502: Chap. IV. of the Pagan Poiytheifm,
Page 503 and 504: Chap. IV. worjhipped as Mediators*
Page 505 and 506: Ch a p. IV. God, ajferted by the He
Page 507 and 508: Chap. IV. God^ teflified in Scriptu
Page 509 and 510: Chap. IV. and Aratus his Zeus, the
Page 511 and 512: Chap. IV. diJiinSi from thz Fabulou
Page 513 and 514: "Chap. IV. their real afid natural
Page 515 and 516: Chap. IV. nmongfl the Pagans* 481le
Page 517 and 518: andChap. I'V. according to his univ
Page 519: TbeykChap. IV. Names of the fupreme
Page 522 and 523:
Doand"488 God called Vt2imdiy Boos
Page 524 and 525:
49© Jupiter, Neptune, and Pluto, B
Page 526 and 527:
492 More popular and poelick Godjs^
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494- Many other Pagan Gods^ in St.
Page 530 and 531:
49^ "^be Philofophick Theology B o
Page 532 and 533:
498 Apuleius his ReduSiion of ths:
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500 ""Ihe intclligilh Gods, of Juli
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5-0.2 The Pagans invifible Gods^ -t
Page 538 and 539:
504. 77}at God, according to .the P
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^06 A higher Strain of the Pagan Bo
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and5o8 Tlje Parts of the world, and
Page 544 and 545:
^lO *The Pagans Book I.and beflowin
Page 546 and 547:
512 T'his Phyjiological Theology Bo
Page 548 and 549:
B5 -1 Nothing inanimate^ rmlly.o o
Page 550 and 551:
5i6 Hds Pagan iJjeolog^rs appt-ovin
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upon5 18 Accidents and AffeSlwn per
Page 554 and 555:
5 20 Tljofe Natures of Things deifi
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52 2 "The Pagans breaking and cnunh
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that524 The Pagans Political GodSi
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526 The Pagans Political Gods, gene
Page 562 and 563:
5 2 8 7^^ Egyptians alfo reduced B
Page 564 and 565:
"rô ^^^ ^^^fiPagan Gods. Book I.pa
Page 566 and 567:
532 Of thofe Pagan Theologers, 'who
Page 568 and 569:
534 To thefey the Parts of the Worl
Page 570 and 571:
cog *Th2S Mu77dane A?iimal worpipfd
Page 572 and 573:
538^7%e fVbfM i^ ui'ao, ruv Si ôxj
Page 574 and 575:
cô Vagaii DoBrine\ the Vulgar . Bo
Page 576 and 577:
.the542 l^he Pagans Real Polytheifm
Page 578 and 579:
^44- Themis; the Eternal Law ^ or G
Page 580 and 581:
5-4^ '^he Platonifis Super-Mundane
Page 582 and 583:
£^8 The Pagans Trinity^ derived Bo
Page 584 and 585:
Nobisceo T^^ Pagans Trinity ^ a Tri
Page 586 and 587:
thoughe^2 ^^ Cabala of the Trinity
Page 588 and 589:
554Ideas made Animals and Gods. Boo
Page 590 and 591:
5 Tlje fpuriom PlaWtkk Trinityy Boo
Page 592 and 593:
£^8 The Chrifilan Trmity^ as oppof
Page 594 and 595:
Nonnt.^QThis Platonick Trinity^ not
Page 596 and 597:
562 Godf not a Mundane Soul, BookI
Page 598 and 599:
c;64^"^0 created Henades, Book I.I.
Page 600 and 601:
and^66 Different Degrees of Souls.'
Page 602 and 603:
568 The Henades and Noes, B o o k I
Page 604 and 605:
57© The Genuine Cabala, of the Tri
Page 606 and 607:
-572 Plato'j Plurality in ths Deity
Page 608 and 609:
forpyA Nous or Logos caUed Autopa.t
Page 610 and 611:
wherebycy6 Nene of VhXo Book I.m v.
Page 612 and 613:
^ ^ 8 PlatoV Trinity Homooufmn. B o
Page 614 and 615:
580 The Dependence and Subordinatio
Page 616 and 617:
'582 7^^ diJlinSiive CharaSiers Boo
Page 618 and 619:
8^. Platonifls make Mind and JVjfdo
Page 620 and 621:
5 86 The Ground of this Platonick B
Page 622 and 623:
•588 PlatoV three Thpofiafcs Book
Page 624 and 625:
oQ How 'Phto s Trinity "B o o k I.a
Page 626 and 627:
merely^gt ê Agreement and Difagree
Page 628 and 629:
594- The Platomck'Ba,'^}i.o\ cenfur
Page 630 and 631:
,q(f In u'hai Je?}fc PlatoV Tri?iit
Page 632 and 633:
'but5^8 What Inequality Book!.
Page 634 and 635:
6oo Plato'j Trinity reSiified. B o
Page 636 and 637:
602 I'he EJjfence of the Godhead^ B
Page 638 and 639:
weaut604 A Trithei/iick Trinity, Bo
Page 640 and 641:
and6o6 II3& true Notion of the B o
Page 642 and 643:
6o8 7^^ Nicene Fathers Book 5.irxTB
Page 644 and 645:
6io The Homooufian Trinity Book L'T
Page 646 and 647:
6 1 Whether Co-effe?ntaUty alone B
Page 648 and 649:
614* Co'EJfentiality necejfary Book
Page 650 and 651:
and6i6 How the Homooufian Trinity^
Page 652 and 653:
618" "TJê Perichorejts in the 'Tri
Page 654 and 655:
6 20 77je Reafons for this Platonic
Page 656 and 657:
62 2 Tb^ Father s Senfey ofthe Book
Page 658 and 659:
j624 ^^ Cahala of the Trinity Book
Page 660 and 661:
626 Proclus'j Monad before the Trin
Page 662 and 663:
628 Arians charged hy the Fathers B
Page 664 and 665:
630 Orthodox Chrifiians worpipped B
Page 666:
(3^2 Human Nature depravahle. Book
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wherein all the reason and philosophy of atheism is confuted, and

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