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'41 The principal Heads Book I.EtkNic.l. i.xa.) T uyaBov, jtpo; TaLT;s ya.^ y.x) rdwa, cx.vx(piîaixi, fllch are Gcd and Good*-for to tkefe are all other things referred. But liere //r//?tS.'jx\ (.Wix^'^^^(p^xfx), irxvlx (pâola- If all fubflances were corruptible, then all mightcome to nothing. Which eternal, unmade ("or felf-exiftent) and incorruptiblefubflance, according to Ariflotle, is not fenfelefs matter, but a perfecl:mind. Secondly, that God is alfo an incorporeal fubftance, ;'-c%j.'ci(j-,i -xw^ -.' ' c.'iSiY.rwv, feparatefrom fenftbles, and not only fo, bur, according to /^r//?(j//t''srP. 180. judgment likewife, dSixlîli^, and aVfj i"\, and aasj-tSnc, indivifible, and ^^-Tom. 1 v.^^gjî gjr parts, and magnitude. Nor can it be denied, but that befides/^r//?c//
C H A P. IV. of AriftotleV Theology, '4*7"true or no, is not Iiere to be difcufled. Thirdly, r'aiuToy nol'j hkI w'ii, that Meh. Lit. 14in God inlel-Cil is really the fame thittg zuifh the intelligibles. Bccaufe thedivinf; "• ^ '^- ,.j/fi^t, his ejfence !Lnd c.^ or operation the fame; iuaoxc7-jxi ouViav TotxvTTijn^y.'^tiaix(vi^yua, there 7}it'Jl therefore needs be fame fuch principle as this, whofetffence is a£f or energy. From which theorem Arijiotle indeed endeavours toeltablifh the eternity of the world, that it was not made ex wAk, y-x\ ouoijfTucvTuv, K«( EX [xri c\il
Page 8 and 9:
^£^£ J'l ,a3> a/- Tis fJ-ij û/jL
Page 11 and 12:
T OT H EJRight Reverend Father in G
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THEAdvertifement to the Reader.form
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and.of Ral?ii CudworthD. D. viihis
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O/" R A L P H C U D VV R T H, D. D.
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(p/ R A L P H C U D VV O R T H, D.
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of K AL? H C U D W O R T IJ, D. D.A
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of R A L ? H C U D W O R T H, D. D.
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of R .\ L ? H C u D w R T H, D. D.
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^ R A L P H C U D W O R T H, D. D.T
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of R A L ? H C U D W O R T H, D. D.
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'xxvi^he Epiftle Dedicatory."taking
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%xvinne ? K E F A C Emauy and not i
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andXXX rk PREFACEnicii'b curiofity.
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XX XIVfheir bufinefs, hor prove def
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Orpheuswhichxxxvi The PREFACEfo cre
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•theandandbutxxxviii 57;^ PREFACE
Page 44 and 45:
^y, 7^!^^ P R E F A C E to the Read
Page 46 and 47:
Three Fatalifms and Book I,Chilis t
Page 48 and 49:
A The Mathematical or Afirologtcal
Page 50 and 51:
AndThe Moderation of this Difcourfe
Page 52 and 53:
He Atheifiical Hypothefts founded B
Page 54 and 55:
lo Tie Records m Arlft^tle and Plat
Page 56 and 57:
1 2 lôe Antiquity of Atomology. Bo
Page 58 and 59:
I Proved clearly that Emêdoc\es Bo
Page 60 and 61:
i6 An2iX2Lgov2iS a Spurious Ato?mJt
Page 62 and 63:
8 Democ. and Leiicip. thefirft Athe
Page 64 and 65:
Epicurus20 Proved clearly that Inco
Page 66 and 67:
2 2 Pythagoras and Parmenides Incor
Page 68 and 69:
24 Empedocles vindicated from heing
Page 70 and 71:
2 6 Anaxagoras an Incorporealiji. B
Page 72 and 73:
2 8 The near Cognation hetwixt Book
Page 74 and 75:
thus iNamji dc nihilo fierent, ex o
Page 76 and 77:
^2 Tb2 Orlg'rn of ihz -'Book I.vtrs
Page 78 and 79:
'^ 4.77je Origin of the Book I.abfo
Page 80 and 81:
2 Jncorporealifm fprung f?'om thcfa
Page 82 and 83:
^8 Immortality of Souls ajferted Bo
Page 84 and 85:
j^(j "Evsv^Qôclt^ from 'the fame P
Page 86 and 87:
^2 Vyth.^gor2i^ his Tranfmigration
Page 88 and 89:
44 A Cenfure ofihe_ Book I.pre-exlf
Page 90 and 91:
46 7/5^ Senftive Soul not Corporeal
Page 92 and 93:
^S The Advantages of the Book I.XXX
Page 94 and 95:
utô The e'Jire P/jilofophy of the'
Page 96 and 97:
c 2 The Atcmicl. Phyfiology fuperfc
Page 98 and 99:
'dpvSvC4. A Commendation of Ariftot
Page 101 and 102:
57THE TRUEINTELLECTUAL SYSTEMO FT H
Page 103 and 104:
Chap. II.EJfe7ttially Atheijlkal.hi
Page 105 and 106:
whichand•(3 H A p. I. on al?folut
Page 107 and 108:
TheC H A P. II. Fir ft^ that there
Page 109 and 110:
Chap. II. Nothing out of Nothing, 6
Page 111 and 112:
Chap. II. a7i Incorporeal Deity, ,6
Page 113 and 114:
and•Chap. II. Incorporeal a7'id C
Page 115 and 116:
'Chap. II. is no Underjlanding Natu
Page 117 and 118:
theyChap. II.Atheifis oppofe the Ti
Page 119 and 120:
Chap. II. Atheijls contend that not
Page 121 and 122:
Chap. II. Atheijls mah Knowledgejun
Page 123 and 124:
Chap. II.Atheijls except againji Pr
Page 125 and 126:
(!!hap. II. a Providtntial Deity,j?
Page 127 and 128:
Chap. II. Ath'ijls difpute from Int
Page 129 and 130:
Chap. II.inconjijlent with Civil So
Page 131:
Chap. II.All fprung from Nature and
Page 134 and 135:
102 CONTENTS. BookI.other than what
Page 136 and 137:
IQA 77js Hylozoick Atheifm Book I.i
Page 138 and 139:
io6 "Every Hylozoijl not to hz Book
Page 140 and 141:
'io8 Strato Phyiicus, the firjl Boo
Page 142 and 143:
TTEVilVIIQ Plato took Notice only B
Page 144 and 145:
for112 Arlftotle'^ Old Material Boo
Page 146 and 147:
thatjiA The great Djffe?'efice hetw
Page 148 and 149:
ii6 How the Atheijlkk MaterlaUjls >
Page 150 and 151:
1 1 That all Atheijls held the Eter
Page 152 and 153:
.120andHjeogoitlfis-i who generated
Page 154 and 155:
122 Eome^ IVho made Love the Book I
Page 156 and 157:
124 Anaximander the fir Ji Boor I.N
Page 158 and 159:
J 2 5 Infinite Matter^ Anaximander'
Page 160 and 161:
J 2 8 A fuller Account of Anaximand
Page 162 and 163:
130 Tljeijls and Athe'ifis mi ftali
Page 164 and 165:
132 77je Cofmo-Vhîck /^theifm Book
Page 166 and 167:
134 Athz'ijis^ thathlindGoddsfi Nat
Page 168 and 169:
1^6 All Atheijls mere Corpor call f
Page 170 and 171:
138 Th& Canting Ajlrohgical Atheijl
Page 172 and 173:
though14.0 What Atheifis denied^ an
Page 174 and 175:
142 Atheiftn §luadrifartlte^ the B
Page 176 and 177:
144- Two principal Torms of Atheifm
Page 178 and 179:
146 A DigreJJion tonclrnlng thi Boo
Page 180 and 181:
14S Final Caufes Book I.3. Now to a
Page 182 and 183:
150 Nature a fuhordinate Book I,muc
Page 184 and 185:
152 'A Plaftick Nature agreeable to
Page 186 and 187:
J7%e Plaflick Nature,, \ BookK.be b
Page 188 and 189:
''156 That Nature liB'ook I..nor co
Page 190 and 191:
'I -JNature the Manuary Opificer of
Page 192 and 193:
and''i6o The Energy of Nature Book
Page 194 and 195:
1 62 Vital Eftergks Book I.Neverthe
Page 196 and 197:
164 Nature aBs fatally and magicall
Page 198 and 199:
upon1 66 The Plajiick Nature incorp
Page 200 and 201:
^^$ ^î them is Plaftick Nature "Bo
Page 202 and 203:
[f68] Tloat kxAoXk held Book I.his
Page 204 and 205:
ofX7» The Plaflkk Nature of the Wo
Page 206 and 207:
thenupon^72 ^^ Errors of Atheljis^
Page 208 and 209:
1 74. 7^^ Atheifilcli J^tomology Bo
Page 210 and 211:
176 Two forts of Atheijls in Plato.
Page 212 and 213:
178 All Atheifms Nonfenje and Inipo
Page 214 and 215:
i*-8i3 T>igreffton concerning the B
Page 217 and 218:
Chap. IV. 183THE TRUEINTELLECTUAL S
Page 219 and 220:
Chap. IV. CONTENTS. 185that no fuch
Page 221 and 222:
Chap. IV. CONTENTS. 187tions of the
Page 223 and 224:
Chap. I. CONTENTS. 189vnthout fame
Page 225 and 226:
Chap. IV. CONTENTS. 191Cod and men.
Page 227 and 228:
-Ch AP. IV. Impudence of Atheijis.
Page 229 and 230:
Chap. IV. the Principle of other th
Page 231 and 232:
Chap. IV. God, and the Matter, *^^T
Page 233 and 234:
Chap. IV. imperfeSi Theifls, 199by
Page 235 and 236:
Chap. IV. in the Divine Idea. 201Be
Page 237 and 238:
Chap. IV. mah not up a God. 203>^ n
Page 239 and 240:
Chap. IV. Morality in the ISFafure
Page 241 and 242:
Chap. IV. Onelinefs containedJn the
Page 243 and 244:
Chap. IV. from the Pagan Pofytheifm
Page 245 and 246:
Chap. IV. becaufe they held aTheogo
Page 247 and 248:
Cha p. IV". fJê Ditheifl'ick DoBri
Page 249 and 250:
Chap. IV. of an evil Principle, 215
Page 251 and 252:
Chap. IV. or unmade SouL 2 7control
Page 253 and 254:
Chap. IV. of a Suhjlantial Evil Pri
Page 255 and 256:
Chap. IV. Platonick Origine of Evil
Page 257 and 258:
Chap. IV. Magi, conjidered. 223mani
Page 259 and 260:
andC^HAP. IV. hn{{ot\ts Co7tfutatw?
Page 261 and 262:
•C H A P. IV. of the Pagan Deitie
Page 263 and 264:
utChap. IV. deified^ but feveraiNam
Page 265 and 266:
'Chap. IV. derived from one Supreme
Page 267 and 268:
Chap. IV. and om God in different S
Page 269 and 270:
Chap. IV. thing with the Cofmogonta
Page 271 and 272:
Chap. IV. a Theogonla. 237are godle
Page 273 and 274:
Chap. IV* The Pagan Theogonia how t
Page 275 and 276:
Chap. IV. the Newmfs or Beginning o
Page 277 and 278:
andChap. IV. a divine Theogonifi. 2
Page 279 and 280:
Chap. IV. of one unmade Deity, 245B
Page 281 and 282:
C HAP. IV. and Theifis. 247Befides
Page 283 and 284:
Chap. IV. Chaos and Nightfenior to
Page 285 and 286:
Chap. IV. neither Theogonifis^ nor
Page 287 and 288:
whichCh AP. rV. of the VForld a7id
Page 289 and 290:
^HAP. IV. derivedfrom one fe^f-exij
Page 291 and 292:
Chap. IV. the Supremefrom the infer
Page 293 and 294:
fometimesCThap. IV. for tke fupreme
Page 295 and 296:
in ihls of Euripedes ^: AAX Ej-i",
Page 297 and 298:
Chap. IV. To @eiw & To Acuf^vuv the
Page 299 and 300:
Chap. IV. Champions for Paganifm aJ
Page 301 and 302:
willin(cuithoughChap. IV. Rival wit
Page 303 and 304:
Ch a p. IVi ^Jfertor of Monarchy. 2
Page 305 and 306:
heChap. IV. both Polythelfis and Mo
Page 307 and 308:
forafmuchChap. IV. acknowledged a f
Page 309 and 310:
Chap. IV. derived all his Gods' fro
Page 311 and 312:
Chap. IV. of Independent Deities, 3
Page 313 and 314:
C H A p. IV. the Pagan Polytheijis.
Page 315 and 316:
Chap. IV. tie Pagans Polytheifis. 2
Page 317 and 318:
andChap. IV. Sibylline Oracles, 283
Page 319 and 320:
Chap. IV. Zoroafter a PolytheifiV'
Page 321 and 322:
andChap. IV. of one fupreme Deity,
Page 323 and 324:
''Chap. IV. l73e Magick and Chaldat
Page 325 and 326:
Chap. IV. Oromafdes, Mithras, ^WAri
Page 327 and 328:
Chap. IV. or Chaldakk Oracles. 293n
Page 329 and 330:
Chat. IV. not a mere Roma?ice, 295a
Page 331 and 332:
C H A P. IV. of the Poems called Or
Page 333 and 334:
Chap. IV. neverthehfs a Monarchijl.
Page 335 and 336:
Chap. IV. Profejfed MonanhiJ}, 301N
Page 337 and 338:
Chap. IV. afferted Monarchy. ^6'Omn
Page 339 and 340:
C H A p. IV. of the Orpbick Cabala.
Page 341 and 342:
Chap. IV. Theology^ that God is all
Page 343 and 344:
Chap. IV. Tlse Polytheifm of the Eg
Page 345 and 346:
Chap. IV. Egypt a School of Literat
Page 347 and 348:
Chap. IV. y^Jferters of the Cofmogo
Page 349 and 350:
Chap. IV. Their arcane Theology. 31
Page 351 and 352:
Chap. IV. had an Arcane Theology. 3
Page 353 and 354:
C MAP. IV. Some Trifmegiflkk Booh c
Page 355 and 356:
Chap. IV. jiot Chrtjlian Cheats, 32
Page 357 and 358:
Chap. IV. Hermaick Books exta?tt af
Page 359 and 360:
C H A p. IV. ly Pagam and Phiiofoph
Page 361 and 362:
Chap. IV. Old Egyptian Philofophy.
Page 363 and 364:
Chap. IV. no Chrijtiafi Forgery. 32
Page 365 and 366:
andChap. III. hy La
Page 367 and 368:
Chap. IV. contain Egyptian DoSirine
Page 369 and 370:
Chap. IV. a Firjl^ aitd Supreme God
Page 371 and 372:
Chap. IV. from o?ie Divine Principl
Page 373 and 374:
Chap. IV. Hammon a h'ddinand i?ivif
Page 375 and 376:
andChap. IV. tahn notice of in Scri
Page 377 and 378:
Chap. IV.That God h All Things.the
Page 379 and 380:
accordingChap. IV, Dcemons lament t
Page 381 and 382:
Chap. IV.upon God's being All Thing
Page 383 and 384:
Chap. IV. ivith the 0/^ Egyptian Th
Page 385 and 386:
.fummus,Chap. IV. :\Oims afid^cv2i:
Page 387 and 388:
Chap. IV.veneratur orbis,Cneph (^r
Page 389 and 390:
~nChap. IV.cut in pieces hy Typhon.
Page 391 and 392:
infomuchC H A p. I V. of the Pagan
Page 393 and 394:
Chap. IV; from ]uîttv and the Ocea
Page 395 and 396:
Chap. IV. only of infertour Gods. 3
Page 397 and 398:
Chap. IV. A Pajfage of ^^hocl^s def
Page 399 and 400: vient to ;^d gentes omnes mariaque
Page 401 and 402: Chap. IV. hi the Monarchy of the wh
Page 403 and 404: Gh A p. I\'. who ajferted many inde
Page 405 and 406: C H A P. IV. afid. a Mmrarchijl. 3-
Page 407 and 408: theChap. IV.the fole Principle of a
Page 409 and 410: whichChap. IV. tthers^ tie Towngefl
Page 411 and 412: Chap. IV. Xenopliaties Ih One OTtd
Page 413 and 414: nightChap. IV. whoje Temple, the wh
Page 415 and 416: Chap. IV. the Maler of the whole Wo
Page 417 and 418: whichChap. IV. to Material than to
Page 419 and 420: •beingChap. IV. Oê and Ally immo
Page 421 and 422: andwas'Chap. IV. of Dlvim Hypojlafe
Page 423 and 424: Chap. IV. Finite \ M.tX\'i{vi% his
Page 425 and 426: eajis,Chap. IV. of one God , from t
Page 427 and 428: Chap. IV. the Off-fpring of one God
Page 429 and 430: Chap. IV. the Creator of Gods. -? n
Page 431 and 432: Chap. IV.'EucMd^s his One the Fery
Page 433 and 434: Chap. IV. Socrates an Affertor of o
Page 435 and 436: C H A P. IV. one only God, a vulgar
Page 437 and 438: Chap. IV. neverthekfs a Monarchifl.
Page 439 and 440: Ch A p. IV. of Gods and All ; Jelf-
Page 441 and 442: Chap. IV. properly i'he King of all
Page 443 and 444: T/^f«v ruv ^-uj' y.x\ sVj'-Co-iP.E
Page 445 and 446: Gh A p. IV. of one univerfal Numen.
Page 447 and 448: Ch A P. IV. His Caufe of Well and F
Page 449: Chap. IV. the efick7U Caufe of the
Page 453 and 454: Chap. IV. a^^d Theophraftus, Mo7tar
Page 455 and 456: each'dChap. iV. but not Atheifts. 4
Page 457 and 458: in Seneca's language, that raiia in
Page 459 and 460: whichChap. IV. One Eternal and Immo
Page 461 and 462: HaftChap. IV. their inferior Gods.
Page 463 and 464: Chap. IV. the Supreme God dhove all
Page 465 and 466: Chap. IV. to the Supreme God. 431S-
Page 467 and 468: 'Oi/ (pi6yo-n(q iua-i], ojoi Bvmuv
Page 469 and 470: Chap. IV. of many independent Gods,
Page 471 and 472: ofChap, IV. the Makers of the World
Page 473 and 474: t?Chap. IV'. diJlinSi from th2 Myth
Page 475 and 476: Chap. IV. Symmachusj One worjhipped
Page 477 and 478: Chap. IV. a7id Plutarch ; their Tej
Page 479 and 480: whomChap. IV. Maximus Tyrius, Arift
Page 481 and 482: Chap. IV. not to be co7itraSied int
Page 483 and 484: Chap. IV. both om Gody and many. 44
Page 485 and 486: Chap. IV. Trimty ', or Cabiri. 451N
Page 487 and 488: Chap. IV. the fupreme God, 453aedib
Page 489 and 490: C H A p. IV. Litany^ to the fupreme
Page 491 and 492: Chap. IV. not the fupreme Deity. 45
Page 493 and 494: Chap. IV. PlutarchV Agreement of Pa
Page 495 and 496: Chap. IV. Afclepiades, bis Symphony
Page 497 and 498: Chap. IV. TVorld to h& dne Animal.-
Page 499 and 500: Chap. IV. from the Deity. 465Genera
Page 501 and 502:
Chap. IV. of the Pagan Poiytheifm,
Page 503 and 504:
Chap. IV. worjhipped as Mediators*
Page 505 and 506:
Ch a p. IV. God, ajferted by the He
Page 507 and 508:
Chap. IV. God^ teflified in Scriptu
Page 509 and 510:
Chap. IV. and Aratus his Zeus, the
Page 511 and 512:
Chap. IV. diJiinSi from thz Fabulou
Page 513 and 514:
"Chap. IV. their real afid natural
Page 515 and 516:
Chap. IV. nmongfl the Pagans* 481le
Page 517 and 518:
andChap. I'V. according to his univ
Page 519:
TbeykChap. IV. Names of the fupreme
Page 522 and 523:
Doand"488 God called Vt2imdiy Boos
Page 524 and 525:
49© Jupiter, Neptune, and Pluto, B
Page 526 and 527:
492 More popular and poelick Godjs^
Page 528 and 529:
494- Many other Pagan Gods^ in St.
Page 530 and 531:
49^ "^be Philofophick Theology B o
Page 532 and 533:
498 Apuleius his ReduSiion of ths:
Page 534 and 535:
500 ""Ihe intclligilh Gods, of Juli
Page 536 and 537:
5-0.2 The Pagans invifible Gods^ -t
Page 538 and 539:
504. 77}at God, according to .the P
Page 540 and 541:
^06 A higher Strain of the Pagan Bo
Page 542 and 543:
and5o8 Tlje Parts of the world, and
Page 544 and 545:
^lO *The Pagans Book I.and beflowin
Page 546 and 547:
512 T'his Phyjiological Theology Bo
Page 548 and 549:
B5 -1 Nothing inanimate^ rmlly.o o
Page 550 and 551:
5i6 Hds Pagan iJjeolog^rs appt-ovin
Page 552 and 553:
upon5 18 Accidents and AffeSlwn per
Page 554 and 555:
5 20 Tljofe Natures of Things deifi
Page 556 and 557:
52 2 "The Pagans breaking and cnunh
Page 558 and 559:
that524 The Pagans Political GodSi
Page 560 and 561:
526 The Pagans Political Gods, gene
Page 562 and 563:
5 2 8 7^^ Egyptians alfo reduced B
Page 564 and 565:
"rô ^^^ ^^^fiPagan Gods. Book I.pa
Page 566 and 567:
532 Of thofe Pagan Theologers, 'who
Page 568 and 569:
534 To thefey the Parts of the Worl
Page 570 and 571:
cog *Th2S Mu77dane A?iimal worpipfd
Page 572 and 573:
538^7%e fVbfM i^ ui'ao, ruv Si ôxj
Page 574 and 575:
cô Vagaii DoBrine\ the Vulgar . Bo
Page 576 and 577:
.the542 l^he Pagans Real Polytheifm
Page 578 and 579:
^44- Themis; the Eternal Law ^ or G
Page 580 and 581:
5-4^ '^he Platonifis Super-Mundane
Page 582 and 583:
£^8 The Pagans Trinity^ derived Bo
Page 584 and 585:
Nobisceo T^^ Pagans Trinity ^ a Tri
Page 586 and 587:
thoughe^2 ^^ Cabala of the Trinity
Page 588 and 589:
554Ideas made Animals and Gods. Boo
Page 590 and 591:
5 Tlje fpuriom PlaWtkk Trinityy Boo
Page 592 and 593:
£^8 The Chrifilan Trmity^ as oppof
Page 594 and 595:
Nonnt.^QThis Platonick Trinity^ not
Page 596 and 597:
562 Godf not a Mundane Soul, BookI
Page 598 and 599:
c;64^"^0 created Henades, Book I.I.
Page 600 and 601:
and^66 Different Degrees of Souls.'
Page 602 and 603:
568 The Henades and Noes, B o o k I
Page 604 and 605:
57© The Genuine Cabala, of the Tri
Page 606 and 607:
-572 Plato'j Plurality in ths Deity
Page 608 and 609:
forpyA Nous or Logos caUed Autopa.t
Page 610 and 611:
wherebycy6 Nene of VhXo Book I.m v.
Page 612 and 613:
^ ^ 8 PlatoV Trinity Homooufmn. B o
Page 614 and 615:
580 The Dependence and Subordinatio
Page 616 and 617:
'582 7^^ diJlinSiive CharaSiers Boo
Page 618 and 619:
8^. Platonifls make Mind and JVjfdo
Page 620 and 621:
5 86 The Ground of this Platonick B
Page 622 and 623:
•588 PlatoV three Thpofiafcs Book
Page 624 and 625:
oQ How 'Phto s Trinity "B o o k I.a
Page 626 and 627:
merely^gt ê Agreement and Difagree
Page 628 and 629:
594- The Platomck'Ba,'^}i.o\ cenfur
Page 630 and 631:
,q(f In u'hai Je?}fc PlatoV Tri?iit
Page 632 and 633:
'but5^8 What Inequality Book!.
Page 634 and 635:
6oo Plato'j Trinity reSiified. B o
Page 636 and 637:
602 I'he EJjfence of the Godhead^ B
Page 638 and 639:
weaut604 A Trithei/iick Trinity, Bo
Page 640 and 641:
and6o6 II3& true Notion of the B o
Page 642 and 643:
6o8 7^^ Nicene Fathers Book 5.irxTB
Page 644 and 645:
6io The Homooufian Trinity Book L'T
Page 646 and 647:
6 1 Whether Co-effe?ntaUty alone B
Page 648 and 649:
614* Co'EJfentiality necejfary Book
Page 650 and 651:
and6i6 How the Homooufian Trinity^
Page 652 and 653:
618" "TJê Perichorejts in the 'Tri
Page 654 and 655:
6 20 77je Reafons for this Platonic
Page 656 and 657:
62 2 Tb^ Father s Senfey ofthe Book
Page 658 and 659:
j624 ^^ Cahala of the Trinity Book
Page 660 and 661:
626 Proclus'j Monad before the Trin
Page 662 and 663:
628 Arians charged hy the Fathers B
Page 664 and 665:
630 Orthodox Chrifiians worpipped B
Page 666:
(3^2 Human Nature depravahle. Book
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