wherein all the reason and philosophy of atheism is confuted, and
wherein all the reason and philosophy of atheism is confuted, and wherein all the reason and philosophy of atheism is confuted, and
A 12 Ariftotle'j firflimmoveable Mover. Book Tpendent principles (hould thus conftantly confpire, Trfo? Vu 'i^yov ^m rS vavVi8faj8 o-U|V.!pwi>i'av, into one work, that agreeable fymjhony^ and harmony of thewhole heaven. As there could not be any realbn neither, why there fhouldbe juft fo many of thefe intelligences, as there are fpheres and no more--,and it is abfurd to fiippofe, y.oi.ry. awrvyj^v t«j d^x^' ''^^*> ^^^^^ ^^^ Jirjl principlesof the univerfe happened by chance.Now this highefl: principle, as it is
Ch A P. IV. His Caufe of Well and Fit, 413Tw Tsai vBi/ ^ (p^ovrtnv (/.xXira, x
- Page 395 and 396: Chap. IV. only of infertour Gods. 3
- Page 397 and 398: Chap. IV. A Pajfage of ^^hocl^s def
- Page 399 and 400: vient to ;^d gentes omnes mariaque
- Page 401 and 402: Chap. IV. hi the Monarchy of the wh
- Page 403 and 404: Gh A p. I\'. who ajferted many inde
- Page 405 and 406: C H A P. IV. afid. a Mmrarchijl. 3-
- Page 407 and 408: theChap. IV.the fole Principle of a
- Page 409 and 410: whichChap. IV. tthers^ tie Towngefl
- Page 411 and 412: Chap. IV. Xenopliaties Ih One OTtd
- Page 413 and 414: nightChap. IV. whoje Temple, the wh
- Page 415 and 416: Chap. IV. the Maler of the whole Wo
- Page 417 and 418: whichChap. IV. to Material than to
- Page 419 and 420: •beingChap. IV. O^e and Ally immo
- Page 421 and 422: andwas'Chap. IV. of Dlvim Hypojlafe
- Page 423 and 424: Chap. IV. Finite \ M.tX\'i{vi% his
- Page 425 and 426: eajis,Chap. IV. of one God , from t
- Page 427 and 428: Chap. IV. the Off-fpring of one God
- Page 429 and 430: Chap. IV. the Creator of Gods. -? n
- Page 431 and 432: Chap. IV.'EucMd^s his One the Fery
- Page 433 and 434: Chap. IV. Socrates an Affertor of o
- Page 435 and 436: C H A P. IV. one only God, a vulgar
- Page 437 and 438: Chap. IV. neverthekfs a Monarchifl.
- Page 439 and 440: Ch A p. IV. of Gods and All ; Jelf-
- Page 441 and 442: Chap. IV. properly i'he King of all
- Page 443 and 444: T/^f«v ruv ^-uj' y.x\ sVj'-Co-iP.E
- Page 445: Gh A p. IV. of one univerfal Numen.
- Page 449 and 450: Chap. IV. the efick7U Caufe of the
- Page 451 and 452: C H A P. IV. of AriftotleV Theology
- Page 453 and 454: Chap. IV. a^^d Theophraftus, Mo7tar
- Page 455 and 456: each'dChap. iV. but not Atheifts. 4
- Page 457 and 458: in Seneca's language, that raiia in
- Page 459 and 460: whichChap. IV. One Eternal and Immo
- Page 461 and 462: HaftChap. IV. their inferior Gods.
- Page 463 and 464: Chap. IV. the Supreme God dhove all
- Page 465 and 466: Chap. IV. to the Supreme God. 431S-
- Page 467 and 468: 'Oi/ (pi6yo-n(q iua-i], ojoi Bvmuv
- Page 469 and 470: Chap. IV. of many independent Gods,
- Page 471 and 472: ofChap, IV. the Makers of the World
- Page 473 and 474: t?Chap. IV'. diJlinSi from th2 Myth
- Page 475 and 476: Chap. IV. Symmachusj One worjhipped
- Page 477 and 478: Chap. IV. a7id Plutarch ; their Tej
- Page 479 and 480: whomChap. IV. Maximus Tyrius, Arift
- Page 481 and 482: Chap. IV. not to be co7itraSied int
- Page 483 and 484: Chap. IV. both om Gody and many. 44
- Page 485 and 486: Chap. IV. Trimty ', or Cabiri. 451N
- Page 487 and 488: Chap. IV. the fupreme God, 453aedib
- Page 489 and 490: C H A p. IV. Litany^ to the fupreme
- Page 491 and 492: Chap. IV. not the fupreme Deity. 45
- Page 493 and 494: Chap. IV. PlutarchV Agreement of Pa
- Page 495 and 496: Chap. IV. Afclepiades, bis Symphony
Ch A P. IV. H<strong>is</strong> Caufe <strong>of</strong> Well <strong>and</strong> Fit, 413Tw Tsai vBi/ ^ (p^ovrtnv (/.xXira, x