wherein all the reason and philosophy of atheism is confuted, and
wherein all the reason and philosophy of atheism is confuted, and wherein all the reason and philosophy of atheism is confuted, and
andthe384. Parmenides hh fupreme Godi Book I.opinions of ancient philofophers, and who had by him a copy ol Tarmenide^his poems, (thenfcarce, but fince loft) afTures us, that Parmenides dreamt ofno luch matter, and that he wrote i ttisI ra (pjirr/.^ ror/jln, i.y.X'l Tria\ t» 0' vIw?o-?,
•beingChap. IV. O^e and Ally immoveable, 385there is fomething unmade end immci-eahk,does notfo properly belong to phyJickSyas to a certain o'her fcience^ z: hich is before it.Wherefore Parmenides, as well as Xenophanes his maftcr, by his one andall, meant nothing clfe but the fiipreme Deity, he calling it alfo immoveable.For thefupreme Deity was by thefe ancient philofophers ftyleJ, firH- to ev and/liovz?, a unity and monad, becaufe they conceived, that the firft a.id mod perfcftbeing, and the beginning of all things, muft needs be the moft fimple.Thus Etidorus in Simplicius ' declares their lenfe ; i'Ps!'
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<strong>and</strong><strong>the</strong>384. Parmenides hh fupreme Godi Book I.opinions <strong>of</strong> ancient phil<strong>of</strong>ophers, <strong>and</strong> who had by him a copy ol Tarmenide^h<strong>is</strong> poems, (<strong>the</strong>nfcarce, but fince l<strong>of</strong>t) afTures us, that Parmenides dreamt <strong>of</strong>no luch matter, <strong>and</strong> that he wrote i tt<strong>is</strong>I ra (pjirr/.^ ror/jln, i.y.X'l Tria\ t» 0' vIw?o-?,
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