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wherein all the reason and philosophy of atheism is confuted, and

wherein all the reason and philosophy of atheism is confuted, and

wherein all the reason and philosophy of atheism is confuted, and

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-«54Euripides <strong>and</strong> o<strong>the</strong>r Greek Poets Book I.Tibi{cunSlorum domino) vifium,Salfamque molamfero, feu DitiSyTufive Jov<strong>is</strong> nomirie gaiides :Tu namque deosfuperos hUerSceptrum tra£las fiiblime Jov<strong>is</strong> •,Idmi regnum terreftre tenes.Te lucem anim<strong>is</strong> infunde virum,^i fcire volunty quo fata ment<strong>is</strong>LuStaJit ortu, qutt caufa malt ;Cui ca:licolu}n rite lit<strong>and</strong>oRequiem Jit habere laborum.Where we may obferve that ZrJ? <strong>and</strong> "Ah:, Jupiter <strong>and</strong> Pluto, are both <strong>of</strong><strong>the</strong>m fupp<strong>of</strong>ed to be names equ<strong>all</strong>y belonging to one <strong>and</strong> <strong>the</strong> fame fupremeGod. And <strong>the</strong> fum <strong>of</strong> <strong>the</strong> prayer <strong>is</strong> th<strong>is</strong>, That Godziould infufe light into <strong>the</strong>fouls <strong>of</strong> men, whereby <strong>the</strong>y tnight be enabled to know, -what <strong>is</strong> <strong>the</strong> root, fromwhence <strong>all</strong> <strong>the</strong>ir evils fpring, <strong>and</strong> by what means <strong>the</strong>y may avoid <strong>the</strong>m.Laftly, <strong>the</strong>re <strong>is</strong> ano<strong>the</strong>r devotional paflage, cited out <strong>of</strong> Euripides ', whichcontains alfo a clear acknowledgment <strong>of</strong> one felf-exiftent being, that comprehends<strong>and</strong> governs <strong>the</strong> whole world :Ze TOU AuTO^UI, TOV £11 aii3-£pi!o"Oi TTlpi jtAEU ^^?, TTipia op^VOiiX"Ox,^'^ EvJtAE;^^?*otju.tf'ip^ojsu w •Thoufelf-fprung being, that dojt <strong>all</strong> enfold.And in thine arms heaven*s whirling fahrick hold!Who art encircled with refplendent light.And yet ly'fi mantled o'er infhady night \About whom, <strong>the</strong> exultantflarry firesDance nimbly round in everlafting gyres.For th<strong>is</strong> fenfe <strong>of</strong> <strong>the</strong> third <strong>and</strong> fourth vcrfes, which we think tlie words willbear, <strong>and</strong> which agrees with that Orphick pafiageThat God being in himfclfa m<strong>of</strong>t bright <strong>and</strong>-dazling light, <strong>is</strong> rcfpc5Iive!y to us, <strong>and</strong>,by reafon <strong>of</strong> <strong>the</strong> weaknefs <strong>of</strong> our underft<strong>and</strong>ing, covered over with a thick cloud ;as alfo with that in <strong>the</strong> fcripture, clouds <strong>and</strong> darknefs are roundabout him :I fay,th<strong>is</strong> fenfe we ch<strong>of</strong>c ra<strong>the</strong>r to follow, as more rich <strong>and</strong> auguft, than that o<strong>the</strong>rvulgar one, though grammatic<strong>all</strong>y <strong>and</strong> poetic<strong>all</strong>y good alio ; ThiJt fucceffiveday <strong>and</strong> night, toge<strong>the</strong>r with a numberlefs multitude <strong>of</strong>jlars, perpetu<strong>all</strong>y danceround about <strong>the</strong> Deity.Ariflophanes in <strong>the</strong> very beginning <strong>of</strong> h<strong>is</strong> Plutus diftinguilheth betwixt ZrJ?<strong>and</strong> 3-£oi, Jupiter <strong>and</strong> <strong>the</strong> gods ;'XI,-» Afud Clement. Alex<strong>and</strong>. ubi fupra, p. m;.

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