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wherein all the reason and philosophy of atheism is confuted, and

wherein all the reason and philosophy of atheism is confuted, and

wherein all the reason and philosophy of atheism is confuted, and

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Chap. IV.veneratur orb<strong>is</strong>,Cneph (^r Emeph) <strong>and</strong>Viha.<strong>the</strong> tvhole world ii'orjhippeth one only ftipreme Numen'/« a multiformmanner, under different names, <strong>and</strong> with different rites. Which differentnames for one <strong>and</strong> <strong>the</strong> fame fupreme God might <strong>the</strong>refore be miftakenby fonie <strong>of</strong> <strong>the</strong> fottifli vulgar amongft <strong>the</strong> Pagans, as weJl as <strong>the</strong>y havebeen by learned men <strong>of</strong> <strong>the</strong>fe later times,-for fo many diftindt, unmade <strong>and</strong> fclfexiftentdeities.25 JNever<strong>the</strong>lefs, here may well be a queftion ftarted, whe<strong>the</strong>r amongll th<strong>of</strong>efeveral Egyptian names <strong>of</strong> God, fome might not fignify diftindl divine hyp<strong>of</strong>tafesfubordinate ; <strong>and</strong> particularly, whe<strong>the</strong>r <strong>the</strong>re were not fome footfteps<strong>of</strong> a trinity to be found in <strong>the</strong> old Egyptian <strong>the</strong>ology ? For fince Orpheus,Pythagoras <strong>and</strong> Plato, who <strong>all</strong> <strong>of</strong> <strong>the</strong>m aflerted a trinity <strong>of</strong> divine hyp<strong>of</strong>tafes,unqueftionably derived much <strong>of</strong> <strong>the</strong>ir doiftrine from <strong>the</strong> Egyptians, it mayreafonably be fiifpedled, that <strong>the</strong>fe Egyptians did <strong>the</strong> like before <strong>the</strong>m.And indeed Athanafius Kircherus makes no doubt at <strong>all</strong> here<strong>of</strong>, but tells usthat, in <strong>the</strong> Pamphylian obelifk, that firft hieroglyphick <strong>of</strong> a winged globe,with a ferpent coming out <strong>of</strong> it, was <strong>the</strong> Egyptian hieroglyphick <strong>of</strong> a triformDeity, or trinity <strong>of</strong> divine hyp<strong>of</strong>tafes ; he confirming <strong>the</strong> fame, from<strong>the</strong> teftimony oi Abenephius an Arabian writer, <strong>and</strong> a Chaldaick fragment imputedto Sanchoniathon ; <strong>the</strong> globe being laid to fignify <strong>the</strong> firft incomprehenfibleDeity, without beginning or end, fclf-exiftent -, <strong>the</strong> ferpent <strong>the</strong>divine wifdom <strong>and</strong> creative virtue ; <strong>and</strong> laftly, <strong>the</strong> wings that adive fpirit,that cheriflieth, quickneth, <strong>and</strong> enlivenech <strong>all</strong> things. How far credit <strong>is</strong> tobe given to th<strong>is</strong>, we leave o<strong>the</strong>rs to judge ; but <strong>the</strong> clearell footfteps thatwe can find any where <strong>of</strong> an Egyptian trinity <strong>is</strong> in Jamblichus h<strong>is</strong> book,written concerning <strong>the</strong>ir myfteries ; which whole place <strong>the</strong>refore <strong>is</strong> worth <strong>the</strong>fetting down : Kxt oIaXw oi ra^iv Trpo-rTarlfi [Ef y.iif] S-Eov tov ''H,u)i!p, run iTT^rfocviav Bcuv JiJ'H^tKJv, hv Cpri(riu vtsv tivai ocutov ix-jrov vo<strong>is</strong>vTX, x^ raj voricriii; £if lauTOviwtj-pfipovTa;. T»t» ^£ 'iv ufj-tftc, x, o (pn

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