wherein all the reason and philosophy of atheism is confuted, and
wherein all the reason and philosophy of atheism is confuted, and wherein all the reason and philosophy of atheism is confuted, and
262 -Axlyf^v Jor the fupreme God. 3ookXHower likewife, in one and the fame place ', fecms to life ©fo? and A;ci'«(
Chap. IV. To @eiw & To Acuf^vuv thefupreffU Deity, 263alfo heroes under it. For though thefe daemons be fometimes called godstoo, yet were they rather accounted 'HaiBsoi, demi-godsy than gods. Andthus Qso) >Cf Aai^u-ovfr, gods and demons, are frequently joined together, asthings diftincfb from one another ; which notion of the word Plato refers to,when he concludes love not to be a god, but a dsemon only. But of thefedjEmons we are to fp;ak more afterwards.Furthermore, the pagan writers frequently underftand the fupreme Godby the TO Quoi, when the word is ufed fubftantively. As for example, inthis of Epickarmus ' ;O-i^i'j Six(pii'yci TO 3-£iov* TSTO 'yivuQxnv
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Chap. IV. To @eiw & To Acuf^vuv <strong>the</strong>fupreffU Deity, 263alfo heroes under it. For though <strong>the</strong>fe daemons be fometimes c<strong>all</strong>ed godstoo, yet were <strong>the</strong>y ra<strong>the</strong>r accounted 'HaiBsoi, demi-godsy than gods. Andthus Qso) >Cf Aai^u-ovfr, gods <strong>and</strong> demons, are frequently joined toge<strong>the</strong>r, asthings diftincfb from one ano<strong>the</strong>r ; which notion <strong>of</strong> <strong>the</strong> word Plato refers to,when he concludes love not to be a god, but a dsemon only. But <strong>of</strong> <strong>the</strong>fedjEmons we are to fp;ak more afterwards.Fur<strong>the</strong>rmore, <strong>the</strong> pagan writers frequently underft<strong>and</strong> <strong>the</strong> fupreme Godby <strong>the</strong> TO Quoi, when <strong>the</strong> word <strong>is</strong> ufed fubftantively. As for example, inth<strong>is</strong> <strong>of</strong> Epickarmus ' ;O-i^i'j Six(pii'yci TO 3-£iov* TSTO 'yivuQxnv
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