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250 How fame Pagan Theifts B o o k IvWhere this Love is not only called TroxJ^jinlt.:,o^ much-counfel or fagcicioufnefs^which implies it tp have been a fybftantial and intelledtual thing, butalfo TT^ETSuxasloj, the oldeji of all, and therefore fenior to Chaos, as likewife,cuTOTfAtif, felf perfeU or felf-originated. From whence it is manifeft, thataccording to the Orphick tradition, this Love, which the Cofmogonia wasderived from, was no other than the eternal unmade D^ity (or an aftiveprinciple depending on it) which produced this whole orderly world,and all the generated gods in it, as to their material parr, out of Chaosand Night. Accordingly, as Ariftotle determines in his Metaphyficks, not- , only in the place before cited, but alfo afterward •, 'in^oi Si ni/ff, o^vj r, ao-xr,t.iiq.Tri; >:ivii'7£i'.:, oiroi n N»v >i"Ef«T« Troiv
Chap. IV. neither Theogonifis^ nor Cofmogonljls. 251Bute a temporary producftion to it, and confequently to all thofe gods alfo,v?hich were a part thereof. Notwithftanding which, the writer de PlacitisPhilofophonim ^ , and Stob^tis^, impute this dogma of the world's eternityto certain others of the Greek philofophers before yirifiotle, (befides OcellusLucanus % who is alfo acknowledged by Pbilo^ to have been an airertorthereof.) And mdttd Epicharmus, though a Theift, feems plainly to havebeen of this perfuafion, that the world was unmade, as alfo that there wasno Theogonia, nor temporary produftion of the inferior gods, from thefeverfes of his ^, according to Grotius his corredbion:AAA ati Toi ^iOi Ta^riTav, inreXnrov S' i ttuttokx' Exceip. p.Txie S (Kit TTxciirh ofj.oiXy SiX Je tm oc^tuv dti. AJ^''AXXy- Xsyelai [/.h %a^ TrgxTOii ypjeSoct tuv BiuVIIm? ^£ •, xfAx^avov y XTTQ f/.nSi tiv^ o, ti Troarw jneXct'Ojh iy fJ-rji l^ xo^r,^ ytviQu li^mivxi, y.W v'i-eeov (pSoeau .iTriii^t^xt'The Chaldeans affirm the nature of the world to be eternal, and that it was neithergenerated from any beginning, nor will ever admit corruption. Who, thatthey were not Atheifts for all that (no more than Arifiotle) appears fromthofe following words of that hiftoriographer ; th'v te twv oAwu ra^n te xJ^- z-^- 8z;»/ x'JTOfAxrx;, aW co^ic^iaevjj tivi >c«i (ii^x!a; >t£X'jflM|U.£vv) S-euu hoi^^ei, avvrXiT^xt'They believe alfo, that the order and difpofition of the world is by a certaindivine providence, and that every one of thofe things, which come to pafs in theheavens, happens not by chance, lut by a certain determinate and firmly ratifiedjudgment of the gods. However, it is a thing known to all, that the generalityofthe later Plat^nifls ibffly adhered to Arifiotle in this; neither did theyonly alTert the corporeal woild, with all the inferior mundane gods in it,' Lib, ir. Cap. IV. D. 8S6. tholog. a Tho. Gale editos.^ Eclo^. Phyfic. Lib. I. Cp.p.XXtV. p.44. Apud Diogen. Laerc. Lib. Ill, fegm. X..^ De Mundi .^ternitate, inter Scriptor. ^iy- p. 170.to
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^£^£ J'l ,a3> a/- Tis fJ-ij ^u/jL
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T OT H EJRight Reverend Father in G
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THEAdvertifement to the Reader.form
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and.of Ral?ii CudworthD. D. viihis
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O/" R A L P H C U D VV R T H, D. D.
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(p/ R A L P H C U D VV O R T H, D.
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of K AL? H C U D W O R T IJ, D. D.A
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of R A L ? H C U D W O R T H, D. D.
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of R .\ L ? H C u D w R T H, D. D.
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^ R A L P H C U D W O R T H, D. D.T
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of R A L ? H C U D W O R T H, D. D.
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'xxvi^he Epiftle Dedicatory."taking
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%xvinne ? K E F A C Emauy and not i
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andXXX rk PREFACEnicii'b curiofity.
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XX XIVfheir bufinefs, hor prove def
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Orpheuswhichxxxvi The PREFACEfo cre
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•theandandbutxxxviii 57;^ PREFACE
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^y, 7^!^^ P R E F A C E to the Read
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Three Fatalifms and Book I,Chilis t
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A The Mathematical or Afirologtcal
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AndThe Moderation of this Difcourfe
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He Atheifiical Hypothefts founded B
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lo Tie Records m Arlft^tle and Plat
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1 2 l^oe Antiquity of Atomology. Bo
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I Proved clearly that Em^edoc\es Bo
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i6 An2iX2Lgov2iS a Spurious Ato?mJt
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8 Democ. and Leiicip. thefirft Athe
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Epicurus20 Proved clearly that Inco
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2 2 Pythagoras and Parmenides Incor
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24 Empedocles vindicated from heing
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2 6 Anaxagoras an Incorporealiji. B
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2 8 The near Cognation hetwixt Book
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thus iNamji dc nihilo fierent, ex o
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^2 Tb2 Orlg'rn of ihz -'Book I.vtrs
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'^ 4.77je Origin of the Book I.abfo
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2 Jncorporealifm fprung f?'om thcfa
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^8 Immortality of Souls ajferted Bo
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j^(j "Evsv^Q^oclt^ from 'the fame P
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^2 Vyth.^gor2i^ his Tranfmigration
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44 A Cenfure ofihe_ Book I.pre-exlf
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46 7/5^ Senftive Soul not Corporeal
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^S The Advantages of the Book I.XXX
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ut^o The e'Jire P/jilofophy of the'
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c 2 The Atcmicl. Phyfiology fuperfc
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'dpvSvC4. A Commendation of Ariftot
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57THE TRUEINTELLECTUAL SYSTEMO FT H
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Chap. II.EJfe7ttially Atheijlkal.hi
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whichand•(3 H A p. I. on al?folut
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TheC H A P. II. Fir ft^ that there
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Chap. II. Nothing out of Nothing, 6
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Chap. II. a7i Incorporeal Deity, ,6
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and•Chap. II. Incorporeal a7'id C
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'Chap. II. is no Underjlanding Natu
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theyChap. II.Atheifis oppofe the Ti
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Chap. II. Atheijls contend that not
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Chap. II. Atheijls mah Knowledgejun
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Chap. II.Atheijls except againji Pr
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(!!hap. II. a Providtntial Deity,j?
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Chap. II. Ath'ijls difpute from Int
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Chap. II.inconjijlent with Civil So
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Chap. II.All fprung from Nature and
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102 CONTENTS. BookI.other than what
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IQA 77js Hylozoick Atheifm Book I.i
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io6 "Every Hylozoijl not to hz Book
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'io8 Strato Phyiicus, the firjl Boo
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TTEVilVIIQ Plato took Notice only B
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for112 Arlftotle'^ Old Material Boo
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thatjiA The great Djffe?'efice hetw
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ii6 How the Atheijlkk MaterlaUjls >
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1 1 That all Atheijls held the Eter
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.120andHjeogoitlfis-i who generated
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122 Eome^ IVho made Love the Book I
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124 Anaximander the fir Ji Boor I.N
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J 2 5 Infinite Matter^ Anaximander'
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J 2 8 A fuller Account of Anaximand
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130 Tljeijls and Athe'ifis mi ftali
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132 77je Cofmo-Vh^ick /^theifm Book
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134 Athz'ijis^ thathlindGoddsfi Nat
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1^6 All Atheijls mere Corpor call f
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138 Th& Canting Ajlrohgical Atheijl
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though14.0 What Atheifis denied^ an
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142 Atheiftn §luadrifartlte^ the B
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144- Two principal Torms of Atheifm
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146 A DigreJJion tonclrnlng thi Boo
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14S Final Caufes Book I.3. Now to a
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150 Nature a fuhordinate Book I,muc
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152 'A Plaftick Nature agreeable to
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J7%e Plaflick Nature,, \ BookK.be b
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''156 That Nature liB'ook I..nor co
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'I -JNature the Manuary Opificer of
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and''i6o The Energy of Nature Book
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1 62 Vital Eftergks Book I.Neverthe
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164 Nature aBs fatally and magicall
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upon1 66 The Plajiick Nature incorp
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^^$ ^^i them is Plaftick Nature "Bo
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[f68] Tloat kxAoXk held Book I.his
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ofX7» The Plaflkk Nature of the Wo
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thenupon^72 ^^ Errors of Atheljis^
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1 74. 7^^ Atheifilcli J^tomology Bo
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176 Two forts of Atheijls in Plato.
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178 All Atheifms Nonfenje and Inipo
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i*-8i3 T>igreffton concerning the B
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Chap. IV. 183THE TRUEINTELLECTUAL S
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Chap. IV. CONTENTS. 185that no fuch
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Chap. IV. CONTENTS. 187tions of the
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Chap. I. CONTENTS. 189vnthout fame
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Chap. IV. CONTENTS. 191Cod and men.
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-Ch AP. IV. Impudence of Atheijis.
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Page 229 and 230:
Chap. IV. the Principle of other th
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Chap. IV. God, and the Matter, *^^T
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Chap. IV. imperfeSi Theifls, 199by
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Page 235 and 236:
Chap. IV. in the Divine Idea. 201Be
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Chap. IV. mah not up a God. 203>^ n
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Chap. IV. Morality in the ISFafure
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Chap. IV. Onelinefs containedJn the
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Chap. IV. from the Pagan Pofytheifm
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Chap. IV. becaufe they held aTheogo
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Cha p. IV". fJ^e Ditheifl'ick DoBri
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Chap. IV. of an evil Principle, 215
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Chap. IV. or unmade SouL 2 7control
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Chap. IV. of a Suhjlantial Evil Pri
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Chap. IV. Platonick Origine of Evil
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Chap. IV. Magi, conjidered. 223mani
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andC^HAP. IV. hn{{ot\ts Co7tfutatw?
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•C H A P. IV. of the Pagan Deitie
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Page 263 and 264:
utChap. IV. deified^ but feveraiNam
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'Chap. IV. derived from one Supreme
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Page 267 and 268:
Chap. IV. and om God in different S
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Page 269 and 270:
Chap. IV. thing with the Cofmogonta
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Page 271 and 272:
Chap. IV. a Theogonla. 237are godle
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Chap. IV* The Pagan Theogonia how t
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Page 275 and 276:
Chap. IV. the Newmfs or Beginning o
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Page 277 and 278:
andChap. IV. a divine Theogonifi. 2
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Page 279 and 280:
Chap. IV. of one unmade Deity, 245B
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Page 281 and 282:
C HAP. IV. and Theifis. 247Befides
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Page 283:
Chap. IV. Chaos and Nightfenior to
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Page 287 and 288:
whichCh AP. rV. of the VForld a7id
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Page 289 and 290:
^HAP. IV. derivedfrom one fe^f-exij
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Page 291 and 292:
Chap. IV. the Supremefrom the infer
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Page 293 and 294:
fometimesCThap. IV. for tke fupreme
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in ihls of Euripedes ^: AAX Ej-i",
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Page 297 and 298:
Chap. IV. To @eiw & To Acuf^vuv the
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Page 299 and 300:
Chap. IV. Champions for Paganifm aJ
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Page 301 and 302:
willin(cuithoughChap. IV. Rival wit
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Page 303 and 304:
Ch a p. IVi ^Jfertor of Monarchy. 2
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Page 305 and 306:
heChap. IV. both Polythelfis and Mo
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forafmuchChap. IV. acknowledged a f
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Chap. IV. derived all his Gods' fro
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Chap. IV. of Independent Deities, 3
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Page 313 and 314:
C H A p. IV. the Pagan Polytheijis.
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Chap. IV. tie Pagans Polytheifis. 2
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Page 317 and 318:
andChap. IV. Sibylline Oracles, 283
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Chap. IV. Zoroafter a PolytheifiV'
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andChap. IV. of one fupreme Deity,
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''Chap. IV. l73e Magick and Chaldat
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Chap. IV. Oromafdes, Mithras, ^WAri
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Page 327 and 328:
Chap. IV. or Chaldakk Oracles. 293n
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Page 329 and 330:
Chat. IV. not a mere Roma?ice, 295a
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Page 331 and 332:
C H A P. IV. of the Poems called Or
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Page 333 and 334:
Chap. IV. neverthehfs a Monarchijl.
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Page 335 and 336:
Chap. IV. Profejfed MonanhiJ}, 301N
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Chap. IV. afferted Monarchy. ^6'Omn
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C H A p. IV. of the Orpbick Cabala.
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Page 341 and 342:
Chap. IV. Theology^ that God is all
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Page 343 and 344:
Chap. IV. Tlse Polytheifm of the Eg
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Page 345 and 346:
Chap. IV. Egypt a School of Literat
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Page 347 and 348:
Chap. IV. y^Jferters of the Cofmogo
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Page 349 and 350:
Chap. IV. Their arcane Theology. 31
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Page 351 and 352:
Chap. IV. had an Arcane Theology. 3
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Page 353 and 354:
C MAP. IV. Some Trifmegiflkk Booh c
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Page 355 and 356:
Chap. IV. jiot Chrtjlian Cheats, 32
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Page 357 and 358:
Chap. IV. Hermaick Books exta?tt af
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C H A p. IV. ly Pagam and Phiiofoph
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Chap. IV. Old Egyptian Philofophy.
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Chap. IV. no Chrijtiafi Forgery. 32
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Page 365 and 366:
andChap. III. hy La
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Page 367 and 368:
Chap. IV. contain Egyptian DoSirine
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Page 369 and 370:
Chap. IV. a Firjl^ aitd Supreme God
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Page 371 and 372:
Chap. IV. from o?ie Divine Principl
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Page 373 and 374:
Chap. IV. Hammon a h'ddinand i?ivif
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andChap. IV. tahn notice of in Scri
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Chap. IV.That God h All Things.the
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accordingChap. IV, Dcemons lament t
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Page 381 and 382:
Chap. IV.upon God's being All Thing
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Chap. IV. ivith the 0/^ Egyptian Th
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.fummus,Chap. IV. :\Oims afid^cv2i:
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Page 387 and 388:
Chap. IV.veneratur orbis,Cneph (^r
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Page 389 and 390:
~nChap. IV.cut in pieces hy Typhon.
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infomuchC H A p. I V. of the Pagan
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Page 393 and 394:
Chap. IV; from ]u^ittv and the Ocea
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Chap. IV. only of infertour Gods. 3
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Chap. IV. A Pajfage of ^^hocl^s def
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vient to ;^d gentes omnes mariaque
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Page 401 and 402:
Chap. IV. hi the Monarchy of the wh
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Gh A p. I\'. who ajferted many inde
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C H A P. IV. afid. a Mmrarchijl. 3-
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Page 407 and 408:
theChap. IV.the fole Principle of a
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Page 409 and 410:
whichChap. IV. tthers^ tie Towngefl
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Page 411 and 412:
Chap. IV. Xenopliaties Ih One OTtd
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Page 413 and 414:
nightChap. IV. whoje Temple, the wh
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Page 415 and 416:
Chap. IV. the Maler of the whole Wo
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Page 417 and 418:
whichChap. IV. to Material than to
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•beingChap. IV. O^e and Ally immo
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andwas'Chap. IV. of Dlvim Hypojlafe
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Page 423 and 424:
Chap. IV. Finite \ M.tX\'i{vi% his
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Page 425 and 426:
eajis,Chap. IV. of one God , from t
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Page 427 and 428:
Chap. IV. the Off-fpring of one God
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Page 429 and 430:
Chap. IV. the Creator of Gods. -? n
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Chap. IV.'EucMd^s his One the Fery
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Page 433 and 434:
Chap. IV. Socrates an Affertor of o
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C H A P. IV. one only God, a vulgar
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Page 437 and 438:
Chap. IV. neverthekfs a Monarchifl.
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Page 439 and 440:
Ch A p. IV. of Gods and All ; Jelf-
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Page 441 and 442:
Chap. IV. properly i'he King of all
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Page 443 and 444:
T/^f«v ruv ^-uj' y.x\ sVj'-Co-iP.E
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Page 445 and 446:
Gh A p. IV. of one univerfal Numen.
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Page 447 and 448:
Ch A P. IV. His Caufe of Well and F
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Page 449 and 450:
Chap. IV. the efick7U Caufe of the
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Page 451 and 452:
C H A P. IV. of AriftotleV Theology
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Page 453 and 454:
Chap. IV. a^^d Theophraftus, Mo7tar
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Page 455 and 456:
each'dChap. iV. but not Atheifts. 4
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Page 457 and 458:
in Seneca's language, that raiia in
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Page 459 and 460:
whichChap. IV. One Eternal and Immo
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Page 461 and 462:
HaftChap. IV. their inferior Gods.
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Page 463 and 464:
Chap. IV. the Supreme God dhove all
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Page 465 and 466:
Chap. IV. to the Supreme God. 431S-
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Page 467 and 468:
'Oi/ (pi6yo-n(q iua-i], ojoi Bvmuv
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Page 469 and 470:
Chap. IV. of many independent Gods,
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Page 471 and 472:
ofChap, IV. the Makers of the World
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Page 473 and 474:
t?Chap. IV'. diJlinSi from th2 Myth
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Page 475 and 476:
Chap. IV. Symmachusj One worjhipped
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Page 477 and 478:
Chap. IV. a7id Plutarch ; their Tej
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Page 479 and 480:
whomChap. IV. Maximus Tyrius, Arift
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Page 481 and 482:
Chap. IV. not to be co7itraSied int
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Page 483 and 484:
Chap. IV. both om Gody and many. 44
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Page 485 and 486:
Chap. IV. Trimty ', or Cabiri. 451N
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Page 487 and 488:
Chap. IV. the fupreme God, 453aedib
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Page 489 and 490:
C H A p. IV. Litany^ to the fupreme
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Page 491 and 492:
Chap. IV. not the fupreme Deity. 45
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Page 493 and 494:
Chap. IV. PlutarchV Agreement of Pa
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Page 495 and 496:
Chap. IV. Afclepiades, bis Symphony
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Page 497 and 498:
Chap. IV. TVorld to h& dne Animal.-
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Page 499 and 500:
Chap. IV. from the Deity. 465Genera
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Page 501 and 502:
Chap. IV. of the Pagan Poiytheifm,
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Page 503 and 504:
Chap. IV. worjhipped as Mediators*
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Page 505 and 506:
Ch a p. IV. God, ajferted by the He
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Chap. IV. God^ teflified in Scriptu
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Chap. IV. and Aratus his Zeus, the
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Page 511 and 512:
Chap. IV. diJiinSi from thz Fabulou
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"Chap. IV. their real afid natural
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Page 515 and 516:
Chap. IV. nmongfl the Pagans* 481le
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Page 517 and 518:
andChap. I'V. according to his univ
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Page 519:
TbeykChap. IV. Names of the fupreme
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Doand"488 God called Vt2imdiy Boos
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49© Jupiter, Neptune, and Pluto, B
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Page 526 and 527:
492 More popular and poelick Godjs^
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Page 528 and 529:
494- Many other Pagan Gods^ in St.
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49^ "^be Philofophick Theology B o
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Page 532 and 533:
498 Apuleius his ReduSiion of ths:
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Page 534 and 535:
500 ""Ihe intclligilh Gods, of Juli
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5-0.2 The Pagans invifible Gods^ -t
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504. 77}at God, according to .the P
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Page 540 and 541:
^06 A higher Strain of the Pagan Bo
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Page 542 and 543:
and5o8 Tlje Parts of the world, and
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Page 544 and 545:
^lO *The Pagans Book I.and beflowin
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Page 546 and 547:
512 T'his Phyjiological Theology Bo
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Page 548 and 549:
B5 -1 Nothing inanimate^ rmlly.o o
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Page 550 and 551:
5i6 Hds Pagan iJjeolog^rs appt-ovin
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upon5 18 Accidents and AffeSlwn per
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Page 554 and 555:
5 20 Tljofe Natures of Things deifi
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Page 556 and 557:
52 2 "The Pagans breaking and cnunh
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Page 558 and 559:
that524 The Pagans Political GodSi
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Page 560 and 561:
526 The Pagans Political Gods, gene
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Page 562 and 563:
5 2 8 7^^ Egyptians alfo reduced B
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Page 564 and 565:
"r^o ^^^ ^^^fiPagan Gods. Book I.pa
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Page 566 and 567:
532 Of thofe Pagan Theologers, 'who
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Page 568 and 569:
534 To thefey the Parts of the Worl
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Page 570 and 571:
cog *Th2S Mu77dane A?iimal worpipfd
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Page 572 and 573:
538^7%e fVbfM i^ ui'ao, ruv Si ^oxj
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Page 574 and 575:
c^o Vagaii DoBrine\ the Vulgar . Bo
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Page 576 and 577:
.the542 l^he Pagans Real Polytheifm
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Page 578 and 579:
^44- Themis; the Eternal Law ^ or G
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Page 580 and 581:
5-4^ '^he Platonifis Super-Mundane
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Page 582 and 583:
£^8 The Pagans Trinity^ derived Bo
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Page 584 and 585:
Nobisceo T^^ Pagans Trinity ^ a Tri
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Page 586 and 587:
thoughe^2 ^^ Cabala of the Trinity
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Page 588 and 589:
554Ideas made Animals and Gods. Boo
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Page 590 and 591:
5 Tlje fpuriom PlaWtkk Trinityy Boo
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Page 592 and 593:
£^8 The Chrifilan Trmity^ as oppof
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Page 594 and 595:
Nonnt.^QThis Platonick Trinity^ not
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Page 596 and 597:
562 Godf not a Mundane Soul, BookI
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Page 598 and 599:
c;64^"^0 created Henades, Book I.I.
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Page 600 and 601:
and^66 Different Degrees of Souls.'
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Page 602 and 603:
568 The Henades and Noes, B o o k I
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Page 604 and 605:
57© The Genuine Cabala, of the Tri
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Page 606 and 607:
-572 Plato'j Plurality in ths Deity
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Page 608 and 609:
forpyA Nous or Logos caUed Autopa.t
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Page 610 and 611:
wherebycy6 Nene of VhXo Book I.m v.
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Page 612 and 613:
^ ^ 8 PlatoV Trinity Homooufmn. B o
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Page 614 and 615:
580 The Dependence and Subordinatio
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Page 616 and 617:
'582 7^^ diJlinSiive CharaSiers Boo
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Page 618 and 619:
8^. Platonifls make Mind and JVjfdo
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Page 620 and 621:
5 86 The Ground of this Platonick B
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Page 622 and 623:
•588 PlatoV three Thpofiafcs Book
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Page 624 and 625:
oQ How 'Phto s Trinity "B o o k I.a
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Page 626 and 627:
merely^gt ^e Agreement and Difagree
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Page 628 and 629:
594- The Platomck'Ba,'^}i.o\ cenfur
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Page 630 and 631:
,q(f In u'hai Je?}fc PlatoV Tri?iit
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Page 632 and 633:
'but5^8 What Inequality Book!.
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Page 634 and 635:
6oo Plato'j Trinity reSiified. B o
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Page 636 and 637:
602 I'he EJjfence of the Godhead^ B
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Page 638 and 639:
weaut604 A Trithei/iick Trinity, Bo
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Page 640 and 641:
and6o6 II3& true Notion of the B o
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Page 642 and 643:
6o8 7^^ Nicene Fathers Book 5.irxTB
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Page 644 and 645:
6io The Homooufian Trinity Book L'T
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Page 646 and 647:
6 1 Whether Co-effe?ntaUty alone B
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Page 648 and 649:
614* Co'EJfentiality necejfary Book
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Page 650 and 651:
and6i6 How the Homooufian Trinity^
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Page 652 and 653:
618" "TJ^e Perichorejts in the 'Tri
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Page 654 and 655:
6 20 77je Reafons for this Platonic
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Page 656 and 657:
62 2 Tb^ Father s Senfey ofthe Book
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Page 658 and 659:
j624 ^^ Cahala of the Trinity Book
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Page 660 and 661:
626 Proclus'j Monad before the Trin
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Page 662 and 663:
628 Arians charged hy the Fathers B
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Page 664 and 665:
630 Orthodox Chrifiians worpipped B
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Page 666:
(3^2 Human Nature depravahle. Book
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