wherein all the reason and philosophy of atheism is confuted, and

3JX A71 Account of the Life and Wr'it'mgs .8. Anfwer to Hobbes's Refleclions, p. 305.9. Morality, p. 317.Heads of the Chapters of another Book De libera Arbitrio.Chap. I. Dreams. 2. Indifferences. 3. General Account. 4. Particularor full Account. 5. Definition and particular Account. 6. An Imperfetftionnot formally in God. 7. Arguments to prove fuch a thing. 8. That that,which rules all, is not a-j^.'j'.n aTrapiVr-©-', but TTfovoia lAafT^o,-. 9. Anfwer tothe objedion, ,oi»;(?£v avaiVicv. 10. Contingences. 1 1 . Argument for NecefTiry,taken from the Nature of God.Upon Daniel's, prophecy of the LXX Weeks, wherein all the Interpretationsof the Jews are confidcred and confuted, with feveral of fome learnedChriflians.In two Volumes in Folio.Of the Verity of the Chriftian Religion againft the Jews. Dr. Cudrjjorthmentions this in his MSS. but it is not yet found.A Difcourfe of the Creation of the World, and Immortality of the Soul,in 8vo.Hebrew Learning.An Explanation of Hobbes's Notion of God, and of the Extenfion of Spirits.Our Author had feveral fons, v/ho probably died young, but he left onedaughter, Dcvv.aris, who was fecond wife to Sir Francis Majham, of Oatesin the County of EJfcx, Bart. * by whom flie had a ion, the late Francis-Ciidivorth Mapam Efq; f, one of the Maflers of the high Court of Chancery,and Accountant General of die faid Court, and foreign Appofer in theCourt of Exchequer. This Lady had a great friendfliip with Mr. Locke,who died at her houfe at Oates, where he had rcfidcd tor feveral years before.She was diftinguin;i'd for her uncommon genius and learning ; andin the year 1696 publidi'd at London in 12", without her name, A Dtfcourfeccncerning the Love of God ||. She introduces this Tract with obferving,that " whatever reproaches have been made by the Romanifts, on the one" hand, of the want of hooks of devotion in the Church of England, or'" by the Diflenters, on the other, of a dead and lifelefs way of preaching," it may be affirmed, that there cannot any where be found fo good a col-*' leftion of difcourfes on moral fubjecls, as might be made o^ Englijh" fermon.% and other treatifes of that nature, Vvfrittcn by the Divines of our*' church. Which books are certainly in diemfelves of the greatefl-, and*'moft general w^fi. of any ; and do moft conduce to that, which is the chief*'aim of Chrillianity, a good Life." She then animadverts upon thofe,who undervalue morality +, and others, who ftrain the duties of it to an.imjpradicable pitch, and pretend to afccnd by it to fomething beyond orabove it*;| ; and afterwards proceeds to confider the condud of thofe, whohitild their practical and devotional Difcourfes upon Principles, iihich v^ill nothear the tejl, but zihich oblige them to lay down fuch affevticns ofMorality, asfober and well- dfpofed Chrijtians cannot underfiand to be pratiicable**. Andhere* He died at his feat at Oaus on ^nvd.ty t!ic ± Pag. 2, ;.5d of A/.i