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wherein all the reason and philosophy of atheism is confuted, and

wherein all the reason and philosophy of atheism is confuted, and

wherein all the reason and philosophy of atheism is confuted, and

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i86 CONTENTS. Book I.God. Onatus b<strong>is</strong> Corypheus. 23. Gener<strong>all</strong>y believed nnd true, that Socratesacknowledged one fupreme God ; but that he difclaimed'<strong>all</strong> <strong>the</strong> inferiorgods <strong>of</strong> <strong>the</strong> Pagans, a vulgar error. Plato alfo a pclylheift, <strong>and</strong> thatppffage, which fome lay fo great Jlrefs upon, (that he "u'as ferious when hebegan h<strong>is</strong> epijlles with God, but when with gods jocular) fpurious <strong>and</strong> counterfeit; <strong>and</strong> yet he was notwithji<strong>and</strong>ing an undoubted Monotbeift alfo inano<strong>the</strong>r fenfe ; an ajferter <strong>of</strong> one God over <strong>all</strong>, <strong>of</strong> a maker <strong>of</strong> <strong>the</strong> worlds<strong>of</strong> a firji God, <strong>of</strong> a greatejl <strong>of</strong> <strong>the</strong> gods. The firjt hyp<strong>of</strong>taf<strong>is</strong> <strong>of</strong> <strong>the</strong> Platonicktrinity properly <strong>the</strong> king <strong>of</strong> <strong>all</strong> things, for ivb<strong>of</strong>e fake are <strong>all</strong> things -y<strong>the</strong> fa<strong>the</strong>r <strong>of</strong> <strong>the</strong> caufe <strong>and</strong> prince <strong>of</strong> <strong>the</strong> world, that <strong>is</strong>, <strong>of</strong> <strong>the</strong> eternal inielleiJ,or Koy^. 24. Au^oi\c an acknowledger <strong>of</strong> many gods {he accounting<strong>the</strong> Jiars fuch) <strong>and</strong> yet an exprefs ajjerter <strong>of</strong> ik xoio!x.vvJ, though <strong>the</strong>yfilled <strong>the</strong> whole heaven, earth, air <strong>and</strong> fea with gods, yet notwithji<strong>and</strong>ing<strong>the</strong>y acknowledged only one God ijnmortal, Jupiter ; <strong>all</strong> <strong>the</strong> reft being confumedinto him, in <strong>the</strong> fucceffxve conflagrations, <strong>and</strong> afterwards -made a -newby him. Clean<strong>the</strong>s h<strong>is</strong> excellent <strong>and</strong> devout hymn to <strong>the</strong> fupreme God. 26.Endlefs to cite ail <strong>the</strong> pafjages <strong>of</strong> <strong>the</strong> later Pagan writers <strong>and</strong> poly<strong>the</strong>ifls, inwhich one fupreme God <strong>is</strong> afferted. Excellent difcourfes in fome <strong>of</strong> <strong>the</strong>m concerning<strong>the</strong> Deity, particularly Plotinus •, who, though he derived <strong>all</strong> things^even matter itfelf, from one fupreme Deity, yet ivas a contender for manygods. 27. Th<strong>is</strong> not oyily <strong>the</strong> opinion <strong>of</strong> phil<strong>of</strong>ophers <strong>and</strong> learned men, butalfo <strong>the</strong> general belief <strong>of</strong> <strong>the</strong> Pagan vulgar: that <strong>the</strong>re was one fupremeGod, proved from Maximus Tyrius. The Romans Deus optimus maximus.The Pagans, when mcjl ferious, fpake <strong>of</strong> God fingularly. KyrieEleefon part <strong>of</strong> <strong>the</strong> Pagans litany to <strong>the</strong> fupreme God. The more civilizedPagans at th<strong>is</strong> very day acknowledge one fupreme Deity, <strong>the</strong> maker <strong>of</strong> <strong>the</strong>world. 28. Plutarch's /(/?/»2(?K)', that, notwithft<strong>and</strong>ing <strong>the</strong> variety <strong>of</strong> Paganickreligions, <strong>and</strong> <strong>the</strong> different names <strong>of</strong> gods ufed in <strong>the</strong>m, yet one reafon,mind or providence ordering <strong>all</strong> things, <strong>and</strong> its inferior minijlers, werealike every where worfhipped, 29. Plain that <strong>the</strong> Pagan Theijls mufi needsacknowledge one fupreme Deity, becaufe <strong>the</strong>y gener<strong>all</strong>y believed <strong>the</strong> wholeworld to he one animal, governed by one foul. Some Pagans made th<strong>is</strong> foul<strong>of</strong> <strong>the</strong> world <strong>the</strong>ir fupreme God ; o<strong>the</strong>rs an abJiraB mind fuperior to it. 30,The Hebrew doctors gener<strong>all</strong>y <strong>of</strong> th<strong>is</strong> perfuafton, that <strong>the</strong> Pagans worflfippedone fupreme God, <strong>and</strong> that <strong>all</strong> <strong>the</strong>ir o<strong>the</strong>r gods were but mediators betwixthim <strong>and</strong> men. 3 1 . Lajtly, th<strong>is</strong> confirmed from fcripture. The Pagansknew God. Aratus h<strong>is</strong> Jupiter, <strong>and</strong> <strong>the</strong> A<strong>the</strong>nians unknown God,<strong>the</strong> true God. 32. In order to a fuller explication <strong>of</strong> <strong>the</strong> Pagan <strong>the</strong>ology<strong>and</strong> fhewing <strong>the</strong> occafion <strong>of</strong> its being mifunderjiood, three heads requiftte tobe infijied on. Firfl, that <strong>the</strong> Pagans worfhipped one fupreme God undermany names : Secondly, that befides th<strong>is</strong> one God, <strong>the</strong>y worflApped alfo manygods, which were indeed inferior deities fubordinate to him : Thirdly, that<strong>the</strong>y worjhifped both <strong>the</strong> fupreme <strong>and</strong> inferior gods in images, ftatues <strong>and</strong>fymbols, fometimes abufively c<strong>all</strong>ed alfo gods. FirJt, that <strong>the</strong> fupremeGod amongft <strong>the</strong> Pagans was poiyonymous, <strong>and</strong> worfhipped underfeveral perfonal names,according to h<strong>is</strong> feveral attributes end <strong>the</strong> manifefla-5 tions

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