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wherein all the reason and philosophy of atheism is confuted, and

wherein all the reason and philosophy of atheism is confuted, and

wherein all the reason and philosophy of atheism is confuted, and

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176 Two forts <strong>of</strong> A<strong>the</strong>ijls in Plato. Book I.beft advantage, which we have <strong>the</strong>refore endeavoured in <strong>the</strong> former chapter..The anfwers to which a<strong>the</strong>iftick arguments ought, according to tlie laws <strong>of</strong>method, to be referved for <strong>the</strong> lafl: part <strong>of</strong> <strong>the</strong> whole treatifc, wlierewe arep<strong>of</strong>itively to determine <strong>the</strong> right intelleftual fyft^-'m <strong>of</strong> <strong>the</strong> univerfe; it beingproperly our work here, only to give an account <strong>of</strong> <strong>the</strong> three filfe hypo<strong>the</strong>fes<strong>of</strong> <strong>the</strong> mundane fyftem, toge<strong>the</strong>r with <strong>the</strong>ir feveral grounds. Never<strong>the</strong>lefs,becaule it might not only feem indecorous, for <strong>the</strong> anfvvers to th<strong>of</strong>ea<strong>the</strong>iftick arguments to be fo long deferred, <strong>and</strong> placed fo fu- behind <strong>the</strong>arguments <strong>the</strong>mfelves, but alfo prove o<strong>the</strong>rwiie re<strong>all</strong>y inconvenient, we fh<strong>all</strong><strong>the</strong>refore chufe ra<strong>the</strong>r to break th<strong>of</strong>e laws <strong>of</strong> method, (neglefting <strong>the</strong> fcrupul<strong>of</strong>ity<strong>the</strong>re<strong>of</strong> j <strong>and</strong> fubjoin <strong>the</strong>m immediately in th<strong>is</strong> place, craving <strong>the</strong>reader's pardon for th<strong>is</strong> prep<strong>of</strong>teroufnefs.It <strong>is</strong> certain, that <strong>the</strong> fource <strong>of</strong> <strong>all</strong> a<strong>the</strong>ifm <strong>is</strong> gener<strong>all</strong>y a dull <strong>and</strong> earthydifbelief <strong>of</strong> <strong>the</strong> exiftence <strong>of</strong> things beyond <strong>the</strong> reach <strong>of</strong> fenfe •, <strong>and</strong> it cannotbe denied, but that <strong>the</strong>re <strong>is</strong> fomething <strong>of</strong> immorality in <strong>the</strong> temper <strong>of</strong><strong>all</strong> A<strong>the</strong>ifts, as <strong>all</strong> a<strong>the</strong>iftick d<strong>of</strong>trine tends alfo to immorality. Notwithft<strong>and</strong>ingwhich, it muft not be <strong>the</strong>refore concluded, that <strong>all</strong> dogmatick.A<strong>the</strong>ifts came to be fuch merely by means <strong>of</strong> gr<strong>of</strong>s intemperance, fenfuality,.<strong>and</strong> debauchery. Plato indeed deicribes one fort <strong>of</strong> A<strong>the</strong>ifts in th<strong>is</strong> man-Tie Lev. I. ner ; o'? un ttco^ t>j oo'^u, th ^im Efrifxa fivai Trxvlcc, axfartiaj t£ v^nuv >^ XvttujK3. /|. 908.. Trooanyiirwa-i ,(jlvtiixxi ri lo-p^upai Jt, justflwEij o'^tiai 7ra^3w(ri* Such, who toge<strong>the</strong>rwith th<strong>is</strong> opinion., that <strong>all</strong> things are void <strong>of</strong> gods, are cHed alfo by intem-perance<strong>of</strong> fleafures <strong>and</strong> -pains., <strong>and</strong> hurried away "with violent lufts, being perfonso<strong>the</strong>rwife endued with Jlrong memories, <strong>and</strong> quick wits. And <strong>the</strong>fe are <strong>the</strong> debauched,ranting, <strong>and</strong> hedloring A<strong>the</strong>ifts. But befides <strong>the</strong>fe, that phil<strong>of</strong>o-IbiJ,, pher tells us, that <strong>the</strong>re <strong>is</strong> ano<strong>the</strong>r fort <strong>of</strong> A<strong>the</strong>ifts alfo, 0^^ i^i voij-i^vc-^ iraj iTvai-TO Trcccd.Tnx.v, rO©^ (puVrt Trccarynilxi ^fxatov, /xnrjoltV ts yiyjovlxi t»V xxw^, xJ tu^(Tj^EoawEiu Tw dSiKixv, 8T£ T«r TO»auT«? TTja'^Ei? TTr 00" I'f 1/7 at TT^aTlfii/, rove TS f*l) oixaiKS,Tui/ xi^^d-TTuv tpsiy^iTiy>

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