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ofX7» The Plaflkk Nature of the Wof'Id Book!.ffjL^-jytt, Cvo ^\)X^i K'jpiij; y.ivfn-ai, J'la psVy,; rrf (pjifac. TZ"^ whole WOrM Ofheaven^ bebig as well a valural, as an animalijh body, is moved properlyby foul'y but yet by means of nature alfo, as an infirument, fo that the motionef it is not violent. Bjt whereas Ariftotle there infinuates, as if Tlato hadheld the heavens to be moved by a foul violently, contrary to their nature} Simplieius, though fufBciently addided to Jrijlotle, ingenuoufly acknowledgeshis error herein, and, vindicating Plato from that imputation,Ihews how he likewife held a plaftick nature, as well as a mundane foul ;• De Leg. /.and that amongft his ten inftances of motion *, the ninth is that of nature ;.'"
Chap. III. depends on a perfeSi hitelleSi. 171fouls, which moved their feveral refpeftive bodies or orbs, circularly anduniformly, in a kind of imitation of them. For this plainly appears fromhence, in that he affirms of thefe his inferior intelligences likewife, as wellas of the fupreme mover, that they do wit^y> u'r te'^oj, move only as the end.Where it is evident, that though /frijiofle did plainly fuppofe a mundaneintelledual foul, fuch as alfo conrained, cither in it, or under it, a plafticknature, yet he did not make either of thefe to be the fupreme Deity ; butrefolved the firft principle of things to be one abfolutely perfeft mind orintelleft, feparate from matter, which was dxivnl'^ o'jatx ', an immoveable nature,whofe eflence was his operation, and which moved only as beingloved, or as the final caufe : of which he pronounces in this manner, en ixMet.l. 14. ciToia-jTrf ioyri; r\^rr)\xi o g'^avoV x) r'fpuVif, That Upon fuch a principle as this heaven 7-and nature depends ; that is, the animated heaven, or mundane foul, toge- fp *2" i^^therwith the plaftick nature of the univerfe, muft of neceffity depend uponoper ]*fuch an abfolutely perfedl and immoveable mind or intelledl.Having now declared the Ariftotelick dodlrine concerning the plafticknature of the univerfe, with which the Platonick alfo agrees, that it is,^ |UEfo,- ^'j-^r,^., * /*>) xjk 4'JX'?-'5 cither part of a mundane intelle£lual foul, (thatis, a lower power and f.iculty of it) or elfe not without it, but fame inferiorthing defending on if, we think fit to add in this place, that though therewere no fuch mundane foul, as both Plato znd Ariflotie fuppofed, diftinftfrom the fupreme Deity, yet there might notwithftanding be a plaftick natureof the univerfe depending immediately upon the Deity itfclf. For theplaftick nature eflentially depends upon mind or intelleft, and could notpofTibly be without it; according to thofe words before cited, ex Toix!nr,id^yj.i v^ttHm 17 (pvVic-, Nature depends upon fuch an inteiletJual principle ; andfor this caufe that philofophcr docs elfewhere join i-ij and iSiVi,-, mind andnature both together.25. B^fides this general plaftick nature of the univerfe, and thofe particularplaftick powers in the fouls of animals, it is not impofTihle but thatthere may brother plaftick natures alfo (as certain lower lives, or vegetativefouls) in fome greater parts of the univerfe ; all of them depending, if notupon fome higher confcious ioul, yet at leaft upon a perfed; intelle(5l prefidingover the whole. As for example ; though it be not reafonable tothink, that every plant, herb and pile of grafs, hath a particular plafticklife, or vegetative foul of its own, dillindt from the mechanifra of the body,nor that the whole earth is an animal endued with a confcioas foul 5 yet theremay poftibly be, for aught we know, one plaftick nature or life belongingto the whole terreftrial (or terr-aqucous) globe, by v/hich all plants andvegetables, continuous with ir, may be difr'crently formed, according totheir different keds, as alfo minerals and other bodies framed, and whatfoeverelfe is above the power of fortuitous mechanifm tffeded, as by theimmediate caufe, though always fubordinate to other caufes -, the chiefwhereof; Arillot. Metafhyfitor. Lib. XIV» Cap. VI. p. 477.
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^£^£ J'l ,a3> a/- Tis fJ-ij ^u/jL
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T OT H EJRight Reverend Father in G
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THEAdvertifement to the Reader.form
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and.of Ral?ii CudworthD. D. viihis
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O/" R A L P H C U D VV R T H, D. D.
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(p/ R A L P H C U D VV O R T H, D.
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of K AL? H C U D W O R T IJ, D. D.A
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of R A L ? H C U D W O R T H, D. D.
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of R .\ L ? H C u D w R T H, D. D.
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^ R A L P H C U D W O R T H, D. D.T
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of R A L ? H C U D W O R T H, D. D.
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'xxvi^he Epiftle Dedicatory."taking
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%xvinne ? K E F A C Emauy and not i
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andXXX rk PREFACEnicii'b curiofity.
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XX XIVfheir bufinefs, hor prove def
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Orpheuswhichxxxvi The PREFACEfo cre
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•theandandbutxxxviii 57;^ PREFACE
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^y, 7^!^^ P R E F A C E to the Read
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Three Fatalifms and Book I,Chilis t
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A The Mathematical or Afirologtcal
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AndThe Moderation of this Difcourfe
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He Atheifiical Hypothefts founded B
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lo Tie Records m Arlft^tle and Plat
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1 2 l^oe Antiquity of Atomology. Bo
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I Proved clearly that Em^edoc\es Bo
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i6 An2iX2Lgov2iS a Spurious Ato?mJt
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8 Democ. and Leiicip. thefirft Athe
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Epicurus20 Proved clearly that Inco
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2 2 Pythagoras and Parmenides Incor
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24 Empedocles vindicated from heing
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2 6 Anaxagoras an Incorporealiji. B
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2 8 The near Cognation hetwixt Book
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thus iNamji dc nihilo fierent, ex o
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^2 Tb2 Orlg'rn of ihz -'Book I.vtrs
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'^ 4.77je Origin of the Book I.abfo
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2 Jncorporealifm fprung f?'om thcfa
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^8 Immortality of Souls ajferted Bo
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j^(j "Evsv^Q^oclt^ from 'the fame P
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^2 Vyth.^gor2i^ his Tranfmigration
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44 A Cenfure ofihe_ Book I.pre-exlf
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46 7/5^ Senftive Soul not Corporeal
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^S The Advantages of the Book I.XXX
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ut^o The e'Jire P/jilofophy of the'
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c 2 The Atcmicl. Phyfiology fuperfc
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'dpvSvC4. A Commendation of Ariftot
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57THE TRUEINTELLECTUAL SYSTEMO FT H
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Chap. II.EJfe7ttially Atheijlkal.hi
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whichand•(3 H A p. I. on al?folut
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Page 107 and 108:
TheC H A P. II. Fir ft^ that there
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Chap. II. Nothing out of Nothing, 6
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Page 111 and 112:
Chap. II. a7i Incorporeal Deity, ,6
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Page 113 and 114:
and•Chap. II. Incorporeal a7'id C
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'Chap. II. is no Underjlanding Natu
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theyChap. II.Atheifis oppofe the Ti
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Chap. II. Atheijls contend that not
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Chap. II. Atheijls mah Knowledgejun
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Page 123 and 124:
Chap. II.Atheijls except againji Pr
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(!!hap. II. a Providtntial Deity,j?
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Page 127 and 128:
Chap. II. Ath'ijls difpute from Int
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Page 129 and 130:
Chap. II.inconjijlent with Civil So
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Page 131:
Chap. II.All fprung from Nature and
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Page 134 and 135:
102 CONTENTS. BookI.other than what
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IQA 77js Hylozoick Atheifm Book I.i
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io6 "Every Hylozoijl not to hz Book
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'io8 Strato Phyiicus, the firjl Boo
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TTEVilVIIQ Plato took Notice only B
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for112 Arlftotle'^ Old Material Boo
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thatjiA The great Djffe?'efice hetw
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ii6 How the Atheijlkk MaterlaUjls >
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1 1 That all Atheijls held the Eter
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.120andHjeogoitlfis-i who generated
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122 Eome^ IVho made Love the Book I
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124 Anaximander the fir Ji Boor I.N
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J 2 5 Infinite Matter^ Anaximander'
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J 2 8 A fuller Account of Anaximand
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130 Tljeijls and Athe'ifis mi ftali
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Page 164 and 165:
132 77je Cofmo-Vh^ick /^theifm Book
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134 Athz'ijis^ thathlindGoddsfi Nat
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1^6 All Atheijls mere Corpor call f
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138 Th& Canting Ajlrohgical Atheijl
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though14.0 What Atheifis denied^ an
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142 Atheiftn §luadrifartlte^ the B
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144- Two principal Torms of Atheifm
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Page 178 and 179:
146 A DigreJJion tonclrnlng thi Boo
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14S Final Caufes Book I.3. Now to a
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150 Nature a fuhordinate Book I,muc
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152 'A Plaftick Nature agreeable to
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J7%e Plaflick Nature,, \ BookK.be b
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Page 188 and 189:
''156 That Nature liB'ook I..nor co
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'I -JNature the Manuary Opificer of
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and''i6o The Energy of Nature Book
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Page 194 and 195:
1 62 Vital Eftergks Book I.Neverthe
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164 Nature aBs fatally and magicall
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upon1 66 The Plajiick Nature incorp
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^^$ ^^i them is Plaftick Nature "Bo
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[f68] Tloat kxAoXk held Book I.his
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thenupon^72 ^^ Errors of Atheljis^
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1 74. 7^^ Atheifilcli J^tomology Bo
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176 Two forts of Atheijls in Plato.
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178 All Atheifms Nonfenje and Inipo
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i*-8i3 T>igreffton concerning the B
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Chap. IV. 183THE TRUEINTELLECTUAL S
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Chap. IV. CONTENTS. 185that no fuch
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Chap. IV. CONTENTS. 187tions of the
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Chap. I. CONTENTS. 189vnthout fame
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Chap. IV. CONTENTS. 191Cod and men.
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Page 227 and 228:
-Ch AP. IV. Impudence of Atheijis.
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Page 229 and 230:
Chap. IV. the Principle of other th
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Page 231 and 232:
Chap. IV. God, and the Matter, *^^T
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Page 233 and 234:
Chap. IV. imperfeSi Theifls, 199by
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Chap. IV. in the Divine Idea. 201Be
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Chap. IV. mah not up a God. 203>^ n
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Page 239 and 240:
Chap. IV. Morality in the ISFafure
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Page 241 and 242:
Chap. IV. Onelinefs containedJn the
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Page 243 and 244:
Chap. IV. from the Pagan Pofytheifm
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Chap. IV. becaufe they held aTheogo
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Page 247 and 248:
Cha p. IV". fJ^e Ditheifl'ick DoBri
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Chap. IV. of an evil Principle, 215
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Chap. IV. or unmade SouL 2 7control
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Page 253 and 254:
Chap. IV. of a Suhjlantial Evil Pri
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Page 255 and 256:
Chap. IV. Platonick Origine of Evil
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Page 257 and 258:
Chap. IV. Magi, conjidered. 223mani
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Page 259 and 260:
andC^HAP. IV. hn{{ot\ts Co7tfutatw?
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Page 261 and 262:
•C H A P. IV. of the Pagan Deitie
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Page 263 and 264:
utChap. IV. deified^ but feveraiNam
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Page 265 and 266:
'Chap. IV. derived from one Supreme
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Page 267 and 268:
Chap. IV. and om God in different S
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Page 269 and 270:
Chap. IV. thing with the Cofmogonta
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Page 271 and 272:
Chap. IV. a Theogonla. 237are godle
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Page 273 and 274:
Chap. IV* The Pagan Theogonia how t
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Page 275 and 276:
Chap. IV. the Newmfs or Beginning o
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Page 277 and 278:
andChap. IV. a divine Theogonifi. 2
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Page 279 and 280:
Chap. IV. of one unmade Deity, 245B
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Page 281 and 282:
C HAP. IV. and Theifis. 247Befides
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Page 283 and 284:
Chap. IV. Chaos and Nightfenior to
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Page 285 and 286:
Chap. IV. neither Theogonifis^ nor
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whichCh AP. rV. of the VForld a7id
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Page 289 and 290:
^HAP. IV. derivedfrom one fe^f-exij
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Page 291 and 292:
Chap. IV. the Supremefrom the infer
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Page 293 and 294:
fometimesCThap. IV. for tke fupreme
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Page 295 and 296:
in ihls of Euripedes ^: AAX Ej-i",
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Page 297 and 298:
Chap. IV. To @eiw & To Acuf^vuv the
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Page 299 and 300:
Chap. IV. Champions for Paganifm aJ
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Page 301 and 302:
willin(cuithoughChap. IV. Rival wit
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Page 303 and 304:
Ch a p. IVi ^Jfertor of Monarchy. 2
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Page 305 and 306:
heChap. IV. both Polythelfis and Mo
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forafmuchChap. IV. acknowledged a f
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Page 309 and 310:
Chap. IV. derived all his Gods' fro
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Page 311 and 312:
Chap. IV. of Independent Deities, 3
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Page 313 and 314:
C H A p. IV. the Pagan Polytheijis.
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Page 315 and 316:
Chap. IV. tie Pagans Polytheifis. 2
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Page 317 and 318:
andChap. IV. Sibylline Oracles, 283
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Page 319 and 320:
Chap. IV. Zoroafter a PolytheifiV'
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Page 321 and 322:
andChap. IV. of one fupreme Deity,
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Page 323 and 324:
''Chap. IV. l73e Magick and Chaldat
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Page 325 and 326:
Chap. IV. Oromafdes, Mithras, ^WAri
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Page 327 and 328:
Chap. IV. or Chaldakk Oracles. 293n
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Page 329 and 330:
Chat. IV. not a mere Roma?ice, 295a
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Page 331 and 332:
C H A P. IV. of the Poems called Or
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Page 333 and 334:
Chap. IV. neverthehfs a Monarchijl.
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Page 335 and 336:
Chap. IV. Profejfed MonanhiJ}, 301N
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Page 337 and 338:
Chap. IV. afferted Monarchy. ^6'Omn
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Page 339 and 340:
C H A p. IV. of the Orpbick Cabala.
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Page 341 and 342:
Chap. IV. Theology^ that God is all
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Page 343 and 344:
Chap. IV. Tlse Polytheifm of the Eg
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Page 345 and 346:
Chap. IV. Egypt a School of Literat
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Page 347 and 348:
Chap. IV. y^Jferters of the Cofmogo
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Page 349 and 350:
Chap. IV. Their arcane Theology. 31
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Page 351 and 352:
Chap. IV. had an Arcane Theology. 3
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Page 353 and 354:
C MAP. IV. Some Trifmegiflkk Booh c
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Page 355 and 356:
Chap. IV. jiot Chrtjlian Cheats, 32
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Page 357 and 358:
Chap. IV. Hermaick Books exta?tt af
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Page 359 and 360:
C H A p. IV. ly Pagam and Phiiofoph
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Page 361 and 362:
Chap. IV. Old Egyptian Philofophy.
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Page 363 and 364:
Chap. IV. no Chrijtiafi Forgery. 32
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Page 365 and 366:
andChap. III. hy La
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Page 367 and 368:
Chap. IV. contain Egyptian DoSirine
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Page 369 and 370:
Chap. IV. a Firjl^ aitd Supreme God
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Page 371 and 372:
Chap. IV. from o?ie Divine Principl
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Page 373 and 374:
Chap. IV. Hammon a h'ddinand i?ivif
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Page 375 and 376:
andChap. IV. tahn notice of in Scri
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Page 377 and 378:
Chap. IV.That God h All Things.the
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Page 379 and 380:
accordingChap. IV, Dcemons lament t
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Page 381 and 382:
Chap. IV.upon God's being All Thing
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Page 383 and 384:
Chap. IV. ivith the 0/^ Egyptian Th
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Page 385 and 386:
.fummus,Chap. IV. :\Oims afid^cv2i:
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Page 387 and 388:
Chap. IV.veneratur orbis,Cneph (^r
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Page 389 and 390:
~nChap. IV.cut in pieces hy Typhon.
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Page 391 and 392:
infomuchC H A p. I V. of the Pagan
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Page 393 and 394:
Chap. IV; from ]u^ittv and the Ocea
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Page 395 and 396:
Chap. IV. only of infertour Gods. 3
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Page 397 and 398:
Chap. IV. A Pajfage of ^^hocl^s def
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Page 399 and 400:
vient to ;^d gentes omnes mariaque
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Page 401 and 402:
Chap. IV. hi the Monarchy of the wh
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Page 403 and 404:
Gh A p. I\'. who ajferted many inde
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Page 405 and 406:
C H A P. IV. afid. a Mmrarchijl. 3-
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Page 407 and 408:
theChap. IV.the fole Principle of a
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Page 409 and 410:
whichChap. IV. tthers^ tie Towngefl
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Page 411 and 412:
Chap. IV. Xenopliaties Ih One OTtd
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Page 413 and 414:
nightChap. IV. whoje Temple, the wh
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Page 415 and 416:
Chap. IV. the Maler of the whole Wo
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Page 417 and 418:
whichChap. IV. to Material than to
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Page 419 and 420:
•beingChap. IV. O^e and Ally immo
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Page 421 and 422:
andwas'Chap. IV. of Dlvim Hypojlafe
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Page 423 and 424:
Chap. IV. Finite \ M.tX\'i{vi% his
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Page 425 and 426:
eajis,Chap. IV. of one God , from t
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Page 427 and 428:
Chap. IV. the Off-fpring of one God
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Page 429 and 430:
Chap. IV. the Creator of Gods. -? n
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Page 431 and 432:
Chap. IV.'EucMd^s his One the Fery
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Page 433 and 434:
Chap. IV. Socrates an Affertor of o
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Page 435 and 436:
C H A P. IV. one only God, a vulgar
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Page 437 and 438:
Chap. IV. neverthekfs a Monarchifl.
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Page 439 and 440:
Ch A p. IV. of Gods and All ; Jelf-
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Page 441 and 442:
Chap. IV. properly i'he King of all
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Page 443 and 444:
T/^f«v ruv ^-uj' y.x\ sVj'-Co-iP.E
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Page 445 and 446:
Gh A p. IV. of one univerfal Numen.
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Page 447 and 448:
Ch A P. IV. His Caufe of Well and F
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Page 449 and 450:
Chap. IV. the efick7U Caufe of the
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Page 451 and 452:
C H A P. IV. of AriftotleV Theology
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Page 453 and 454:
Chap. IV. a^^d Theophraftus, Mo7tar
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Page 455 and 456:
each'dChap. iV. but not Atheifts. 4
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Page 457 and 458:
in Seneca's language, that raiia in
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Page 459 and 460:
whichChap. IV. One Eternal and Immo
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Page 461 and 462:
HaftChap. IV. their inferior Gods.
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Page 463 and 464:
Chap. IV. the Supreme God dhove all
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Page 465 and 466:
Chap. IV. to the Supreme God. 431S-
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Page 467 and 468:
'Oi/ (pi6yo-n(q iua-i], ojoi Bvmuv
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Page 469 and 470:
Chap. IV. of many independent Gods,
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Page 471 and 472:
ofChap, IV. the Makers of the World
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Page 473 and 474:
t?Chap. IV'. diJlinSi from th2 Myth
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Page 475 and 476:
Chap. IV. Symmachusj One worjhipped
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Page 477 and 478:
Chap. IV. a7id Plutarch ; their Tej
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Page 479 and 480:
whomChap. IV. Maximus Tyrius, Arift
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Page 481 and 482:
Chap. IV. not to be co7itraSied int
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Page 483 and 484:
Chap. IV. both om Gody and many. 44
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Page 485 and 486:
Chap. IV. Trimty ', or Cabiri. 451N
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Page 487 and 488:
Chap. IV. the fupreme God, 453aedib
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Page 489 and 490:
C H A p. IV. Litany^ to the fupreme
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Page 491 and 492:
Chap. IV. not the fupreme Deity. 45
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Page 493 and 494:
Chap. IV. PlutarchV Agreement of Pa
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Page 495 and 496:
Chap. IV. Afclepiades, bis Symphony
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Page 497 and 498:
Chap. IV. TVorld to h& dne Animal.-
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Page 499 and 500:
Chap. IV. from the Deity. 465Genera
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Page 501 and 502:
Chap. IV. of the Pagan Poiytheifm,
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Page 503 and 504:
Chap. IV. worjhipped as Mediators*
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Page 505 and 506:
Ch a p. IV. God, ajferted by the He
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Page 507 and 508:
Chap. IV. God^ teflified in Scriptu
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Page 509 and 510:
Chap. IV. and Aratus his Zeus, the
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Page 511 and 512:
Chap. IV. diJiinSi from thz Fabulou
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Page 513 and 514:
"Chap. IV. their real afid natural
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Page 515 and 516:
Chap. IV. nmongfl the Pagans* 481le
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Page 517 and 518:
andChap. I'V. according to his univ
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Page 519:
TbeykChap. IV. Names of the fupreme
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Page 522 and 523:
Doand"488 God called Vt2imdiy Boos
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Page 524 and 525:
49© Jupiter, Neptune, and Pluto, B
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Page 526 and 527:
492 More popular and poelick Godjs^
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Page 528 and 529:
494- Many other Pagan Gods^ in St.
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Page 530 and 531:
49^ "^be Philofophick Theology B o
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Page 532 and 533:
498 Apuleius his ReduSiion of ths:
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Page 534 and 535:
500 ""Ihe intclligilh Gods, of Juli
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Page 536 and 537:
5-0.2 The Pagans invifible Gods^ -t
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Page 538 and 539:
504. 77}at God, according to .the P
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Page 540 and 541:
^06 A higher Strain of the Pagan Bo
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Page 542 and 543:
and5o8 Tlje Parts of the world, and
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Page 544 and 545:
^lO *The Pagans Book I.and beflowin
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Page 546 and 547:
512 T'his Phyjiological Theology Bo
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Page 548 and 549:
B5 -1 Nothing inanimate^ rmlly.o o
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Page 550 and 551:
5i6 Hds Pagan iJjeolog^rs appt-ovin
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Page 552 and 553:
upon5 18 Accidents and AffeSlwn per
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Page 554 and 555:
5 20 Tljofe Natures of Things deifi
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Page 556 and 557:
52 2 "The Pagans breaking and cnunh
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Page 558 and 559:
that524 The Pagans Political GodSi
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Page 560 and 561:
526 The Pagans Political Gods, gene
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Page 562 and 563:
5 2 8 7^^ Egyptians alfo reduced B
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Page 564 and 565:
"r^o ^^^ ^^^fiPagan Gods. Book I.pa
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Page 566 and 567:
532 Of thofe Pagan Theologers, 'who
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Page 568 and 569:
534 To thefey the Parts of the Worl
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Page 570 and 571:
cog *Th2S Mu77dane A?iimal worpipfd
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Page 572 and 573:
538^7%e fVbfM i^ ui'ao, ruv Si ^oxj
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Page 574 and 575:
c^o Vagaii DoBrine\ the Vulgar . Bo
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Page 576 and 577:
.the542 l^he Pagans Real Polytheifm
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Page 578 and 579:
^44- Themis; the Eternal Law ^ or G
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Page 580 and 581:
5-4^ '^he Platonifis Super-Mundane
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Page 582 and 583:
£^8 The Pagans Trinity^ derived Bo
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Page 584 and 585:
Nobisceo T^^ Pagans Trinity ^ a Tri
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Page 586 and 587:
thoughe^2 ^^ Cabala of the Trinity
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Page 588 and 589:
554Ideas made Animals and Gods. Boo
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Page 590 and 591:
5 Tlje fpuriom PlaWtkk Trinityy Boo
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Page 592 and 593:
£^8 The Chrifilan Trmity^ as oppof
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Page 594 and 595:
Nonnt.^QThis Platonick Trinity^ not
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Page 596 and 597:
562 Godf not a Mundane Soul, BookI
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Page 598 and 599:
c;64^"^0 created Henades, Book I.I.
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Page 600 and 601:
and^66 Different Degrees of Souls.'
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Page 602 and 603:
568 The Henades and Noes, B o o k I
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Page 604 and 605:
57© The Genuine Cabala, of the Tri
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Page 606 and 607:
-572 Plato'j Plurality in ths Deity
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Page 608 and 609:
forpyA Nous or Logos caUed Autopa.t
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Page 610 and 611:
wherebycy6 Nene of VhXo Book I.m v.
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Page 612 and 613:
^ ^ 8 PlatoV Trinity Homooufmn. B o
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Page 614 and 615:
580 The Dependence and Subordinatio
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Page 616 and 617:
'582 7^^ diJlinSiive CharaSiers Boo
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Page 618 and 619:
8^. Platonifls make Mind and JVjfdo
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Page 620 and 621:
5 86 The Ground of this Platonick B
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Page 622 and 623:
•588 PlatoV three Thpofiafcs Book
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Page 624 and 625:
oQ How 'Phto s Trinity "B o o k I.a
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Page 626 and 627:
merely^gt ^e Agreement and Difagree
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Page 628 and 629:
594- The Platomck'Ba,'^}i.o\ cenfur
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Page 630 and 631:
,q(f In u'hai Je?}fc PlatoV Tri?iit
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Page 632 and 633:
'but5^8 What Inequality Book!.
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Page 634 and 635:
6oo Plato'j Trinity reSiified. B o
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Page 636 and 637:
602 I'he EJjfence of the Godhead^ B
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Page 638 and 639:
weaut604 A Trithei/iick Trinity, Bo
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Page 640 and 641:
and6o6 II3& true Notion of the B o
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Page 642 and 643:
6o8 7^^ Nicene Fathers Book 5.irxTB
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Page 644 and 645:
6io The Homooufian Trinity Book L'T
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Page 646 and 647:
6 1 Whether Co-effe?ntaUty alone B
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Page 648 and 649:
614* Co'EJfentiality necejfary Book
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Page 650 and 651:
and6i6 How the Homooufian Trinity^
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Page 652 and 653:
618" "TJ^e Perichorejts in the 'Tri
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Page 654 and 655:
6 20 77je Reafons for this Platonic
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Page 656 and 657:
62 2 Tb^ Father s Senfey ofthe Book
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Page 658 and 659:
j624 ^^ Cahala of the Trinity Book
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Page 660 and 661:
626 Proclus'j Monad before the Trin
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Page 662 and 663:
628 Arians charged hy the Fathers B
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Page 664 and 665:
630 Orthodox Chrifiians worpipped B
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Page 666:
(3^2 Human Nature depravahle. Book
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