wherein all the reason and philosophy of atheism is confuted, and

wherein all the reason and philosophy of atheism is confuted, and wherein all the reason and philosophy of atheism is confuted, and

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whichjln Account of the Life and Writings" -S/V," Having this opportunity offered by Dodoiir ScLiter, who defires to*' waite upon you, upon your kind invitation, which 1 acquainted him with," I could do no lefTe then accompany him v/ith thefc few lines to prefent*' my fcrvice to you. I am perfwaded, you will be well fatisfied in his inge-" nuity, when yon are acquainted with him. Now I have this opportunity,'" I fhall ufe the freedom to acquaint you with another bufines. I am per-'" fwaded by friends to publifli fome Difcourfes, which I have prepared in" Latine, that will be of a polemicall nature in dcfenfe of Chriftianity againft" Judaifme, explaining fome cheef places of Scripture controverted be-" ween the Jewes and us, (as Daniel's prophecy of the 70 Weekes, never«' yet fufficiently cleared and improved) and wichall extricating many diffi-" culties of Chronologic. Which tafke I the rather undertake, not onely" becaufe it is fuitable to my Hehreiv ProfefTion, and becaufe I have" liglited on fome Jewifh writings upon the argument, as have fcarcely" ever been feen by any Chriftians, which would the better inable me" fully to confute them ; but alfo becaufe I conceive it a worke proper and*' fuitable to this prefent age. However, though I fliould not be able myfelfe*' to beany way inftrumental to thefe great tranfaftions of Providence (not* without caufe, hoped for of many) amongft the Jews ;yet I perfwade myfelfe" my pains may not be alltogether unprofitable for the feding and eftablifhing" of Chriftians •, or at leaft I fliall give an account of my fpending fiich va-" cant hours, as I could redeeme from my preaching and other occafions, and" the perpetual diftraftionsof the Burfarlhip, .which the Statutes of this Col-" ledge impofe upon me. It was my purpofe to dedicate thefc fruits of my" ftudics to his Highnes, (to whofe noble father I was much obliged) if I" may have leave, or prefume fo to doe •,I cannot better underftand*' by any than yourfelfe, if you fliall think it convenient, when you have an" opportunity to infnniate any fuch thing, which I permitte wholy to your" prudence. I intend, God willing, to be in London fome time in March ; and" then I fhall waite upon you to receve your information. In the mean time" craving pardon for this prolixity of mine, and freedome, I fubfcribe myfelfe," Your really devoted Friendand humble Servant,Jill. 20.1 65S.Chrift's Coll. Cambi-. K. CuDWORTH.The Difcourfe concerning Dmiers Prophecy of the LXX Weeks, mention'din this letter, and which is flill extant in manufcript, is highly commended,by Dr. Henry More m his Preface §. 1 8 .p. xvi. to his Explanation of the grandMyftery of Godlinefs, pv'mtsd at London 1660. in fol. where he oblerves, that Dr.Ctidivorth in that Difcourfe, which was read in the puijiick Schools of the Univerfity,had undeceiv'd the world, which had been mifled too long by the overgreatopinion they hzd of Jofeph Scaliger; and that ttik'm^ Funccius's Epocha, hehaddemonftratedthemanifcftation of the tW^^/^ to have fallen out at the end oftlic

(p/ R A L P H C U D VV O R T H, D. D. xithe fixty-ninth week, and his Paffion in the midll of the Jaflr, in the moll naturaland proper Lnf- thereof ;" which demonftration of his is of as much*' price and worth in Theology, as either the Circulation of the Blood in Phy-" fic, or the Motion ot the Earth in natural Philolbphy."Upon the Reftauration of King Charles II. he wrote a Copy of Verfes,publifh'd in AcademU Cantabrigienjis 212 Y.T?A.,_five ad Carolnm 11. reducemde Regnis ipji, Mufis per ipfum reftitutis, Gratutatio, printed at Cambridge1 660 in quarto. In 1662 he was prefented by Dr. G?7^d'"/6'i'^/^ff«, Bifliop ofLof3do;i,to the Vicarage o^ Ajhwell in Hei-tfordjhire^ * to which he was admittedon the firft of December that year.In the beginning of the year 1665 he had a defign to publifh a Difcourfeconcerning Moral Good and Evil, as appears from the following extrafls ofLetters written by him and by Dr. Henry MoreFtWovi of his College -f.Dr. Cudworih in a Letter to Dr. John IVorthington,January i S6\." You know, I have had this Dsfigne concerning Good and Evil, oxnatu-" ralEthicks, a great while ; which I begun above a year agoe, (when I made*' the firft Sermon in the Chapel about the argument) to ftudy over anew," and difpatch a difcourfe about it. No man had fo frequently exhorted me" to it, and fo earneftly, as this friend.— But about three months fince unex-" pededly he told me on a fuddain, he had begun a difcourfe on the fame" argument. The next day in writing I imparted my mind more fully and" plainly to him. Whereupon he came to me, and told me, he would*'fpeak with me about it after a day or two. So he did ; and then excufed" the bufinefs ; that he could not tell, whether I would difpatch and finifh it" or no, becaufe I had been fo long about it ; that Mr. Fullwood and Mr." Jenks had follicitcd him to do this ; and that you were very glad, that he" would undertake it. But now he underftood 1 was refolved to go through" with it, he was very glad of it; that he would defift, and throw his into.a•' corner. All this I impart to you privately, becaufe a common friend. I" have not fpoken to any body elfe but Mr. Standijh, and fomething to Mr." Jenks and Fullvjood"Dr. H. More in a Letter to Dr. Worthington,January 24. 1664.*' I underftand by Mr. Standijh^s letter, that he unawares fpeaking to the" Mafter ||o^ my Enchiridion Ethicum, helhew'd again his difguft, &"

(p/ R A L P H C U D VV O R T H, D. D. xi<strong>the</strong> fixty-ninth week, <strong>and</strong> h<strong>is</strong> Paffion in <strong>the</strong> midll <strong>of</strong> <strong>the</strong> Jaflr, in <strong>the</strong> moll natural<strong>and</strong> proper Lnf- <strong>the</strong>re<strong>of</strong> ;" which demonftration <strong>of</strong> h<strong>is</strong> <strong>is</strong> <strong>of</strong> as much*' price <strong>and</strong> worth in Theology, as ei<strong>the</strong>r <strong>the</strong> Circulation <strong>of</strong> <strong>the</strong> Blood in Phy-" fic, or <strong>the</strong> Motion ot <strong>the</strong> Earth in natural Philolbphy."Upon <strong>the</strong> Reftauration <strong>of</strong> King Charles II. he wrote a Copy <strong>of</strong> Verfes,publifh'd in AcademU Cantabrigienj<strong>is</strong> 212 Y.T?A.,_five ad Carolnm 11. reducemde Regn<strong>is</strong> ipji, Muf<strong>is</strong> per ipfum reftitut<strong>is</strong>, Gratutatio, printed at Cambridge1 660 in quarto. In 1662 he was prefented by Dr. G?7^d'"/6'i'^/^ff«, Bifliop <strong>of</strong>L<strong>of</strong>3do;i,to <strong>the</strong> Vicarage o^ Ajhwell in Hei-tfordjhire^ * to which he was admittedon <strong>the</strong> firft <strong>of</strong> December that year.In <strong>the</strong> beginning <strong>of</strong> <strong>the</strong> year 1665 he had a defign to publifh a Difcourfeconcerning Moral Good <strong>and</strong> Evil, as appears from <strong>the</strong> following extrafls <strong>of</strong>Letters written by him <strong>and</strong> by Dr. Henry MoreFtWovi <strong>of</strong> h<strong>is</strong> College -f.Dr. Cudworih in a Letter to Dr. John IVorthington,January i S6\." You know, I have had th<strong>is</strong> Dsfigne concerning Good <strong>and</strong> Evil, oxnatu-" ralEthicks, a great while ; which I begun above a year agoe, (when I made*' <strong>the</strong> firft Sermon in <strong>the</strong> Chapel about <strong>the</strong> argument) to ftudy over anew," <strong>and</strong> difpatch a difcourfe about it. No man had fo frequently exhorted me" to it, <strong>and</strong> fo earneftly, as th<strong>is</strong> friend.— But about three months fince unex-" pededly he told me on a fuddain, he had begun a difcourfe on <strong>the</strong> fame" argument. The next day in writing I imparted my mind more fully <strong>and</strong>" plainly to him. Whereupon he came to me, <strong>and</strong> told me, he would*'fpeak with me about it after a day or two. So he did ; <strong>and</strong> <strong>the</strong>n excufed" <strong>the</strong> bufinefs ; that he could not tell, whe<strong>the</strong>r I would difpatch <strong>and</strong> finifh it" or no, becaufe I had been fo long about it ; that Mr. Fullwood <strong>and</strong> Mr." Jenks had follicitcd him to do th<strong>is</strong> ; <strong>and</strong> that you were very glad, that he" would undertake it. But now he underftood 1 was refolved to go through" with it, he was very glad <strong>of</strong> it; that he would defift, <strong>and</strong> throw h<strong>is</strong> into.a•' corner. All th<strong>is</strong> I impart to you privately, becaufe a common friend. I" have not fpoken to any body elfe but Mr. St<strong>and</strong>ijh, <strong>and</strong> fomething to Mr." Jenks <strong>and</strong> Fullvjood"Dr. H. More in a Letter to Dr. Worthington,January 24. 1664.*' I underft<strong>and</strong> by Mr. St<strong>and</strong>ijh^s letter, that he unawares fpeaking to <strong>the</strong>" Mafter ||o^ my Enchiridion Ethicum, helhew'd again h<strong>is</strong> difguft, &"

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