wherein all the reason and philosophy of atheism is confuted, and

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122 Eome^ IVho made Love the Book I*in the univerfe •, which therefore could not fpring from an egg of thenight, nor be the creature of matter, but mufl; needs" be fomething independenton it, and in order of nature before it : ' uVoTrlfuo-EiE j' a'y tu, 'Ha-i'oiJ'oumpurov Prrrriao'.i ro toio'jtov, w-v e'i tij ^-AA.©^, Epwra î Etti^-jixixv, tv roT^ ouirjwiBriKiv wf «PXW, clov y.>.i lla.fiJ.iViSr,;. Kasl y^.f ovt©^ v.xrousy.vju^m tw tou -aav-TOf yivtnv,Yxi s'jpuftpvo?,- -f'HJ*' EpOf, 0? •SrC-PT£T(ri IJ.lTCt.TrpiWH OiÔCVOCTOiinV.u? (Jeou £v TO?; ou(ri.v UTrapÊiu riva aiTiav, »|Tif >£iv»icai o-us£j£t ra TS-paJ/iuaroj. tou-Taf fA£v ouii zj-to;- êj) StoiveTfACct aripL tou t4? wpuTo;, lîfoi xptviiv Vfipov One WOUldfufpe5l, that¥{t(\od, and if there be any other zvho made love or de/ire a principleof things in the univerfe, aimed at this very thing, {namely, the fettlingof another a£live principle befides matter:") for Parmenides deferibing thegeneration of the univerfe, makes Love to be the fenior of all the gods ; andHefiod, after he had mentioned chaos, introduced Love as the jiiprerne Deity.As intimating herein, that bcfides matter, there ought to be another caufe orprinciple, that floould be the original of motion and a£iivity, and alfo hold andconjoin all things together. But hozv thefe tivo principles are to be ordered,and ivhich of them was to be placed firjl, whether Love or Chaos, may bejudgedof afterwards. In which latter words Ariftotle feems to intimate, that Love,as taken for an active principle, was not to be fuppofed to fpring from Chaos,but rather to be in order of nature before it ; and therefore by this Loveof theirs muft needs be meant the deity. And indeed Simmias Rhodius inhis Wings, a hymn made in honour of this Love, that is fenior to all thegods, and a principle in the univerfe, tells us plainly, that it is not Cupid,Venus''!, foft and effeminate fon, but another kind of love,O'ti' yi Ku'zrpiJof •sralf*'XljtUTTfTaf
Chap. III. Supreme Dei iy^ no Atheijls. 123Fenia and Porus, this being not a divine but dsemoniack thing (as the philofopherthere declares,) no God, but a d-emon only, or of a middle nature.For it is nothing but (piAoxaAio:, or the love of pulchritude as fuch,which, though rightly ufed, may perhaps wing and infpire the mind to nobleand generous attempts, and beget a fcornful difdain in it of mean,dirty, and fordid things ;yet it is capable of being abufed alfo, and thenit will ftrike downward into brutifhnefs and ftnfuality. But at bcft it isan affeiStion belonging only to imperfedl and parturient beings ; and.therefore could not be the firft principle of all things. Wherefore wefee no very great reafon, but that in a reftified and qualified fenfe thismay pafs for true theology ; that Love is the fupreme Deity and originalof all things ; namely, if by it be meant eternal, felf-originated, intelleftualLove, or cflential and ilibftantial goodnefs, that having an infiniteoverflowing fulnefs and fecundity difpenfes itfelf uninvidiouOy, accordingto the befh wifdom, fweetly governs all, without any force or violence (allthings being naturally fubjed to its authority, and readily obeying its laws)and reconciles the whole world into harmony. For the Scripture telling us,that God is love, feems to warrant thus much to us, that love in fome rightlyqualified fenfe is God.XIX. But we are to omit the fabulous age, and to defccnd to the philofophical,to enquire there, who they were among the profefled philofophers,who atheized in that manner before defcribed. It is true indeed, thatAriftotle in other places accufes Demoa-itus and Leucippus of the very famething, that is, of affigning only a material caufe of the univerfe, and givingnoaccount of the original of motion •, but yet it is certain, that thefe were notthe perfons intended by him here -, thofc, which he fpeaks of, being tive?Twu wfWTwu (piAocro:pnTaKTui/, fome of the firft and moft ancient philofophers of all.Moreover, it appears by the defcription of them, that they were fuch as didnot philofophize in the way of atoms, but refolved all things whatfoever inthe univerfe into uA»i and -rri-^-n rxg i'A-^f, matter, and the pafiions or aifections,qualities and forms of matter ; fo that they were not atomical, buthylopathian philofophers. Thefe two, the old Materialifts and the Democriticks,did both alike derive all things from dead and ftupid matter, fortuitouflymoved ; and the difference between them was only this, that theDemocriticks managed this bufinefs in the way of atoms, the other in thatmore vulgar way of qualities and forms: fo that indeed this is really butone and the fume atheiilick hypothefis, in two feveral fchemes. And as oneof them is called the atomick atheifm, lb the other, for diftindion's fake,may be called the hylopathian.XX. Now Ariftotle tells_ us plainly, that thefe hylopathian Atheifts ofhis were all the firft philofophers of the lonick order and fuccelTion, beforeAnaxagoras. Whereof T'/^^.W being the head, he is confentaneoufly thereuntoby Ariftotle made to be ''^/jfCyo^ t?; ToiaiJxîf (piKoTopixg, the prince andleader of this kind of atheiftical philofophy, he deriving all things whatfoever,as Homer had done before him, from water, and acknowledging no otherprinciple but the fluid matter.Not-
Page 8 and 9:
^£^£ J'l ,a3> a/- Tis fJ-ij û/jL
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T OT H EJRight Reverend Father in G
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THEAdvertifement to the Reader.form
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and.of Ral?ii CudworthD. D. viihis
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O/" R A L P H C U D VV R T H, D. D.
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(p/ R A L P H C U D VV O R T H, D.
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of K AL? H C U D W O R T IJ, D. D.A
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of R A L ? H C U D W O R T H, D. D.
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of R .\ L ? H C u D w R T H, D. D.
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^ R A L P H C U D W O R T H, D. D.T
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of R A L ? H C U D W O R T H, D. D.
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'xxvi^he Epiftle Dedicatory."taking
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%xvinne ? K E F A C Emauy and not i
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andXXX rk PREFACEnicii'b curiofity.
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XX XIVfheir bufinefs, hor prove def
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Orpheuswhichxxxvi The PREFACEfo cre
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•theandandbutxxxviii 57;^ PREFACE
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^y, 7^!^^ P R E F A C E to the Read
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Three Fatalifms and Book I,Chilis t
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A The Mathematical or Afirologtcal
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AndThe Moderation of this Difcourfe
Page 52 and 53:
He Atheifiical Hypothefts founded B
Page 54 and 55:
lo Tie Records m Arlft^tle and Plat
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1 2 lôe Antiquity of Atomology. Bo
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I Proved clearly that Emêdoc\es Bo
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i6 An2iX2Lgov2iS a Spurious Ato?mJt
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8 Democ. and Leiicip. thefirft Athe
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Epicurus20 Proved clearly that Inco
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2 2 Pythagoras and Parmenides Incor
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24 Empedocles vindicated from heing
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2 6 Anaxagoras an Incorporealiji. B
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2 8 The near Cognation hetwixt Book
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thus iNamji dc nihilo fierent, ex o
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^2 Tb2 Orlg'rn of ihz -'Book I.vtrs
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'^ 4.77je Origin of the Book I.abfo
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2 Jncorporealifm fprung f?'om thcfa
Page 82 and 83:
^8 Immortality of Souls ajferted Bo
Page 84 and 85:
j^(j "Evsv^Qôclt^ from 'the fame P
Page 86 and 87:
^2 Vyth.^gor2i^ his Tranfmigration
Page 88 and 89:
44 A Cenfure ofihe_ Book I.pre-exlf
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46 7/5^ Senftive Soul not Corporeal
Page 92 and 93:
^S The Advantages of the Book I.XXX
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utô The e'Jire P/jilofophy of the'
Page 96 and 97:
c 2 The Atcmicl. Phyfiology fuperfc
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'dpvSvC4. A Commendation of Ariftot
Page 101 and 102:
57THE TRUEINTELLECTUAL SYSTEMO FT H
Page 103 and 104: Chap. II.EJfe7ttially Atheijlkal.hi
Page 105 and 106: whichand•(3 H A p. I. on al?folut
Page 107 and 108: TheC H A P. II. Fir ft^ that there
Page 109 and 110: Chap. II. Nothing out of Nothing, 6
Page 111 and 112: Chap. II. a7i Incorporeal Deity, ,6
Page 113 and 114: and•Chap. II. Incorporeal a7'id C
Page 115 and 116: 'Chap. II. is no Underjlanding Natu
Page 117 and 118: theyChap. II.Atheifis oppofe the Ti
Page 119 and 120: Chap. II. Atheijls contend that not
Page 121 and 122: Chap. II. Atheijls mah Knowledgejun
Page 123 and 124: Chap. II.Atheijls except againji Pr
Page 125 and 126: (!!hap. II. a Providtntial Deity,j?
Page 127 and 128: Chap. II. Ath'ijls difpute from Int
Page 129 and 130: Chap. II.inconjijlent with Civil So
Page 131: Chap. II.All fprung from Nature and
Page 134 and 135: 102 CONTENTS. BookI.other than what
Page 136 and 137: IQA 77js Hylozoick Atheifm Book I.i
Page 138 and 139: io6 "Every Hylozoijl not to hz Book
Page 140 and 141: 'io8 Strato Phyiicus, the firjl Boo
Page 142 and 143: TTEVilVIIQ Plato took Notice only B
Page 144 and 145: for112 Arlftotle'^ Old Material Boo
Page 146 and 147: thatjiA The great Djffe?'efice hetw
Page 148 and 149: ii6 How the Atheijlkk MaterlaUjls >
Page 150 and 151: 1 1 That all Atheijls held the Eter
Page 152 and 153: .120andHjeogoitlfis-i who generated
Page 156 and 157: 124 Anaximander the fir Ji Boor I.N
Page 158 and 159: J 2 5 Infinite Matter^ Anaximander'
Page 160 and 161: J 2 8 A fuller Account of Anaximand
Page 162 and 163: 130 Tljeijls and Athe'ifis mi ftali
Page 164 and 165: 132 77je Cofmo-Vhîck /^theifm Book
Page 166 and 167: 134 Athz'ijis^ thathlindGoddsfi Nat
Page 168 and 169: 1^6 All Atheijls mere Corpor call f
Page 170 and 171: 138 Th& Canting Ajlrohgical Atheijl
Page 172 and 173: though14.0 What Atheifis denied^ an
Page 174 and 175: 142 Atheiftn §luadrifartlte^ the B
Page 176 and 177: 144- Two principal Torms of Atheifm
Page 178 and 179: 146 A DigreJJion tonclrnlng thi Boo
Page 180 and 181: 14S Final Caufes Book I.3. Now to a
Page 182 and 183: 150 Nature a fuhordinate Book I,muc
Page 184 and 185: 152 'A Plaftick Nature agreeable to
Page 186 and 187: J7%e Plaflick Nature,, \ BookK.be b
Page 188 and 189: ''156 That Nature liB'ook I..nor co
Page 190 and 191: 'I -JNature the Manuary Opificer of
Page 192 and 193: and''i6o The Energy of Nature Book
Page 194 and 195: 1 62 Vital Eftergks Book I.Neverthe
Page 196 and 197: 164 Nature aBs fatally and magicall
Page 198 and 199: upon1 66 The Plajiick Nature incorp
Page 200 and 201: ^^$ ^î them is Plaftick Nature "Bo
Page 202 and 203: [f68] Tloat kxAoXk held Book I.his
Page 204 and 205:
ofX7» The Plaflkk Nature of the Wo
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thenupon^72 ^^ Errors of Atheljis^
Page 208 and 209:
1 74. 7^^ Atheifilcli J^tomology Bo
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176 Two forts of Atheijls in Plato.
Page 212 and 213:
178 All Atheifms Nonfenje and Inipo
Page 214 and 215:
i*-8i3 T>igreffton concerning the B
Page 217 and 218:
Chap. IV. 183THE TRUEINTELLECTUAL S
Page 219 and 220:
Chap. IV. CONTENTS. 185that no fuch
Page 221 and 222:
Chap. IV. CONTENTS. 187tions of the
Page 223 and 224:
Chap. I. CONTENTS. 189vnthout fame
Page 225 and 226:
Chap. IV. CONTENTS. 191Cod and men.
Page 227 and 228:
-Ch AP. IV. Impudence of Atheijis.
Page 229 and 230:
Chap. IV. the Principle of other th
Page 231 and 232:
Chap. IV. God, and the Matter, *^^T
Page 233 and 234:
Chap. IV. imperfeSi Theifls, 199by
Page 235 and 236:
Chap. IV. in the Divine Idea. 201Be
Page 237 and 238:
Chap. IV. mah not up a God. 203>^ n
Page 239 and 240:
Chap. IV. Morality in the ISFafure
Page 241 and 242:
Chap. IV. Onelinefs containedJn the
Page 243 and 244:
Chap. IV. from the Pagan Pofytheifm
Page 245 and 246:
Chap. IV. becaufe they held aTheogo
Page 247 and 248:
Cha p. IV". fJê Ditheifl'ick DoBri
Page 249 and 250:
Chap. IV. of an evil Principle, 215
Page 251 and 252:
Chap. IV. or unmade SouL 2 7control
Page 253 and 254:
Chap. IV. of a Suhjlantial Evil Pri
Page 255 and 256:
Chap. IV. Platonick Origine of Evil
Page 257 and 258:
Chap. IV. Magi, conjidered. 223mani
Page 259 and 260:
andC^HAP. IV. hn{{ot\ts Co7tfutatw?
Page 261 and 262:
•C H A P. IV. of the Pagan Deitie
Page 263 and 264:
utChap. IV. deified^ but feveraiNam
Page 265 and 266:
'Chap. IV. derived from one Supreme
Page 267 and 268:
Chap. IV. and om God in different S
Page 269 and 270:
Chap. IV. thing with the Cofmogonta
Page 271 and 272:
Chap. IV. a Theogonla. 237are godle
Page 273 and 274:
Chap. IV* The Pagan Theogonia how t
Page 275 and 276:
Chap. IV. the Newmfs or Beginning o
Page 277 and 278:
andChap. IV. a divine Theogonifi. 2
Page 279 and 280:
Chap. IV. of one unmade Deity, 245B
Page 281 and 282:
C HAP. IV. and Theifis. 247Befides
Page 283 and 284:
Chap. IV. Chaos and Nightfenior to
Page 285 and 286:
Chap. IV. neither Theogonifis^ nor
Page 287 and 288:
whichCh AP. rV. of the VForld a7id
Page 289 and 290:
^HAP. IV. derivedfrom one fe^f-exij
Page 291 and 292:
Chap. IV. the Supremefrom the infer
Page 293 and 294:
fometimesCThap. IV. for tke fupreme
Page 295 and 296:
in ihls of Euripedes ^: AAX Ej-i",
Page 297 and 298:
Chap. IV. To @eiw & To Acuf^vuv the
Page 299 and 300:
Chap. IV. Champions for Paganifm aJ
Page 301 and 302:
willin(cuithoughChap. IV. Rival wit
Page 303 and 304:
Ch a p. IVi ^Jfertor of Monarchy. 2
Page 305 and 306:
heChap. IV. both Polythelfis and Mo
Page 307 and 308:
forafmuchChap. IV. acknowledged a f
Page 309 and 310:
Chap. IV. derived all his Gods' fro
Page 311 and 312:
Chap. IV. of Independent Deities, 3
Page 313 and 314:
C H A p. IV. the Pagan Polytheijis.
Page 315 and 316:
Chap. IV. tie Pagans Polytheifis. 2
Page 317 and 318:
andChap. IV. Sibylline Oracles, 283
Page 319 and 320:
Chap. IV. Zoroafter a PolytheifiV'
Page 321 and 322:
andChap. IV. of one fupreme Deity,
Page 323 and 324:
''Chap. IV. l73e Magick and Chaldat
Page 325 and 326:
Chap. IV. Oromafdes, Mithras, ^WAri
Page 327 and 328:
Chap. IV. or Chaldakk Oracles. 293n
Page 329 and 330:
Chat. IV. not a mere Roma?ice, 295a
Page 331 and 332:
C H A P. IV. of the Poems called Or
Page 333 and 334:
Chap. IV. neverthehfs a Monarchijl.
Page 335 and 336:
Chap. IV. Profejfed MonanhiJ}, 301N
Page 337 and 338:
Chap. IV. afferted Monarchy. ^6'Omn
Page 339 and 340:
C H A p. IV. of the Orpbick Cabala.
Page 341 and 342:
Chap. IV. Theology^ that God is all
Page 343 and 344:
Chap. IV. Tlse Polytheifm of the Eg
Page 345 and 346:
Chap. IV. Egypt a School of Literat
Page 347 and 348:
Chap. IV. y^Jferters of the Cofmogo
Page 349 and 350:
Chap. IV. Their arcane Theology. 31
Page 351 and 352:
Chap. IV. had an Arcane Theology. 3
Page 353 and 354:
C MAP. IV. Some Trifmegiflkk Booh c
Page 355 and 356:
Chap. IV. jiot Chrtjlian Cheats, 32
Page 357 and 358:
Chap. IV. Hermaick Books exta?tt af
Page 359 and 360:
C H A p. IV. ly Pagam and Phiiofoph
Page 361 and 362:
Chap. IV. Old Egyptian Philofophy.
Page 363 and 364:
Chap. IV. no Chrijtiafi Forgery. 32
Page 365 and 366:
andChap. III. hy La
Page 367 and 368:
Chap. IV. contain Egyptian DoSirine
Page 369 and 370:
Chap. IV. a Firjl^ aitd Supreme God
Page 371 and 372:
Chap. IV. from o?ie Divine Principl
Page 373 and 374:
Chap. IV. Hammon a h'ddinand i?ivif
Page 375 and 376:
andChap. IV. tahn notice of in Scri
Page 377 and 378:
Chap. IV.That God h All Things.the
Page 379 and 380:
accordingChap. IV, Dcemons lament t
Page 381 and 382:
Chap. IV.upon God's being All Thing
Page 383 and 384:
Chap. IV. ivith the 0/^ Egyptian Th
Page 385 and 386:
.fummus,Chap. IV. :\Oims afid^cv2i:
Page 387 and 388:
Chap. IV.veneratur orbis,Cneph (^r
Page 389 and 390:
~nChap. IV.cut in pieces hy Typhon.
Page 391 and 392:
infomuchC H A p. I V. of the Pagan
Page 393 and 394:
Chap. IV; from ]uîttv and the Ocea
Page 395 and 396:
Chap. IV. only of infertour Gods. 3
Page 397 and 398:
Chap. IV. A Pajfage of ^^hocl^s def
Page 399 and 400:
vient to ;^d gentes omnes mariaque
Page 401 and 402:
Chap. IV. hi the Monarchy of the wh
Page 403 and 404:
Gh A p. I\'. who ajferted many inde
Page 405 and 406:
C H A P. IV. afid. a Mmrarchijl. 3-
Page 407 and 408:
theChap. IV.the fole Principle of a
Page 409 and 410:
whichChap. IV. tthers^ tie Towngefl
Page 411 and 412:
Chap. IV. Xenopliaties Ih One OTtd
Page 413 and 414:
nightChap. IV. whoje Temple, the wh
Page 415 and 416:
Chap. IV. the Maler of the whole Wo
Page 417 and 418:
whichChap. IV. to Material than to
Page 419 and 420:
•beingChap. IV. Oê and Ally immo
Page 421 and 422:
andwas'Chap. IV. of Dlvim Hypojlafe
Page 423 and 424:
Chap. IV. Finite \ M.tX\'i{vi% his
Page 425 and 426:
eajis,Chap. IV. of one God , from t
Page 427 and 428:
Chap. IV. the Off-fpring of one God
Page 429 and 430:
Chap. IV. the Creator of Gods. -? n
Page 431 and 432:
Chap. IV.'EucMd^s his One the Fery
Page 433 and 434:
Chap. IV. Socrates an Affertor of o
Page 435 and 436:
C H A P. IV. one only God, a vulgar
Page 437 and 438:
Chap. IV. neverthekfs a Monarchifl.
Page 439 and 440:
Ch A p. IV. of Gods and All ; Jelf-
Page 441 and 442:
Chap. IV. properly i'he King of all
Page 443 and 444:
T/^f«v ruv ^-uj' y.x\ sVj'-Co-iP.E
Page 445 and 446:
Gh A p. IV. of one univerfal Numen.
Page 447 and 448:
Ch A P. IV. His Caufe of Well and F
Page 449 and 450:
Chap. IV. the efick7U Caufe of the
Page 451 and 452:
C H A P. IV. of AriftotleV Theology
Page 453 and 454:
Chap. IV. a^^d Theophraftus, Mo7tar
Page 455 and 456:
each'dChap. iV. but not Atheifts. 4
Page 457 and 458:
in Seneca's language, that raiia in
Page 459 and 460:
whichChap. IV. One Eternal and Immo
Page 461 and 462:
HaftChap. IV. their inferior Gods.
Page 463 and 464:
Chap. IV. the Supreme God dhove all
Page 465 and 466:
Chap. IV. to the Supreme God. 431S-
Page 467 and 468:
'Oi/ (pi6yo-n(q iua-i], ojoi Bvmuv
Page 469 and 470:
Chap. IV. of many independent Gods,
Page 471 and 472:
ofChap, IV. the Makers of the World
Page 473 and 474:
t?Chap. IV'. diJlinSi from th2 Myth
Page 475 and 476:
Chap. IV. Symmachusj One worjhipped
Page 477 and 478:
Chap. IV. a7id Plutarch ; their Tej
Page 479 and 480:
whomChap. IV. Maximus Tyrius, Arift
Page 481 and 482:
Chap. IV. not to be co7itraSied int
Page 483 and 484:
Chap. IV. both om Gody and many. 44
Page 485 and 486:
Chap. IV. Trimty ', or Cabiri. 451N
Page 487 and 488:
Chap. IV. the fupreme God, 453aedib
Page 489 and 490:
C H A p. IV. Litany^ to the fupreme
Page 491 and 492:
Chap. IV. not the fupreme Deity. 45
Page 493 and 494:
Chap. IV. PlutarchV Agreement of Pa
Page 495 and 496:
Chap. IV. Afclepiades, bis Symphony
Page 497 and 498:
Chap. IV. TVorld to h& dne Animal.-
Page 499 and 500:
Chap. IV. from the Deity. 465Genera
Page 501 and 502:
Chap. IV. of the Pagan Poiytheifm,
Page 503 and 504:
Chap. IV. worjhipped as Mediators*
Page 505 and 506:
Ch a p. IV. God, ajferted by the He
Page 507 and 508:
Chap. IV. God^ teflified in Scriptu
Page 509 and 510:
Chap. IV. and Aratus his Zeus, the
Page 511 and 512:
Chap. IV. diJiinSi from thz Fabulou
Page 513 and 514:
"Chap. IV. their real afid natural
Page 515 and 516:
Chap. IV. nmongfl the Pagans* 481le
Page 517 and 518:
andChap. I'V. according to his univ
Page 519:
TbeykChap. IV. Names of the fupreme
Page 522 and 523:
Doand"488 God called Vt2imdiy Boos
Page 524 and 525:
49© Jupiter, Neptune, and Pluto, B
Page 526 and 527:
492 More popular and poelick Godjs^
Page 528 and 529:
494- Many other Pagan Gods^ in St.
Page 530 and 531:
49^ "^be Philofophick Theology B o
Page 532 and 533:
498 Apuleius his ReduSiion of ths:
Page 534 and 535:
500 ""Ihe intclligilh Gods, of Juli
Page 536 and 537:
5-0.2 The Pagans invifible Gods^ -t
Page 538 and 539:
504. 77}at God, according to .the P
Page 540 and 541:
^06 A higher Strain of the Pagan Bo
Page 542 and 543:
and5o8 Tlje Parts of the world, and
Page 544 and 545:
^lO *The Pagans Book I.and beflowin
Page 546 and 547:
512 T'his Phyjiological Theology Bo
Page 548 and 549:
B5 -1 Nothing inanimate^ rmlly.o o
Page 550 and 551:
5i6 Hds Pagan iJjeolog^rs appt-ovin
Page 552 and 553:
upon5 18 Accidents and AffeSlwn per
Page 554 and 555:
5 20 Tljofe Natures of Things deifi
Page 556 and 557:
52 2 "The Pagans breaking and cnunh
Page 558 and 559:
that524 The Pagans Political GodSi
Page 560 and 561:
526 The Pagans Political Gods, gene
Page 562 and 563:
5 2 8 7^^ Egyptians alfo reduced B
Page 564 and 565:
"rô ^^^ ^^^fiPagan Gods. Book I.pa
Page 566 and 567:
532 Of thofe Pagan Theologers, 'who
Page 568 and 569:
534 To thefey the Parts of the Worl
Page 570 and 571:
cog *Th2S Mu77dane A?iimal worpipfd
Page 572 and 573:
538^7%e fVbfM i^ ui'ao, ruv Si ôxj
Page 574 and 575:
cô Vagaii DoBrine\ the Vulgar . Bo
Page 576 and 577:
.the542 l^he Pagans Real Polytheifm
Page 578 and 579:
^44- Themis; the Eternal Law ^ or G
Page 580 and 581:
5-4^ '^he Platonifis Super-Mundane
Page 582 and 583:
£^8 The Pagans Trinity^ derived Bo
Page 584 and 585:
Nobisceo T^^ Pagans Trinity ^ a Tri
Page 586 and 587:
thoughe^2 ^^ Cabala of the Trinity
Page 588 and 589:
554Ideas made Animals and Gods. Boo
Page 590 and 591:
5 Tlje fpuriom PlaWtkk Trinityy Boo
Page 592 and 593:
£^8 The Chrifilan Trmity^ as oppof
Page 594 and 595:
Nonnt.^QThis Platonick Trinity^ not
Page 596 and 597:
562 Godf not a Mundane Soul, BookI
Page 598 and 599:
c;64^"^0 created Henades, Book I.I.
Page 600 and 601:
and^66 Different Degrees of Souls.'
Page 602 and 603:
568 The Henades and Noes, B o o k I
Page 604 and 605:
57© The Genuine Cabala, of the Tri
Page 606 and 607:
-572 Plato'j Plurality in ths Deity
Page 608 and 609:
forpyA Nous or Logos caUed Autopa.t
Page 610 and 611:
wherebycy6 Nene of VhXo Book I.m v.
Page 612 and 613:
^ ^ 8 PlatoV Trinity Homooufmn. B o
Page 614 and 615:
580 The Dependence and Subordinatio
Page 616 and 617:
'582 7^^ diJlinSiive CharaSiers Boo
Page 618 and 619:
8^. Platonifls make Mind and JVjfdo
Page 620 and 621:
5 86 The Ground of this Platonick B
Page 622 and 623:
•588 PlatoV three Thpofiafcs Book
Page 624 and 625:
oQ How 'Phto s Trinity "B o o k I.a
Page 626 and 627:
merely^gt ê Agreement and Difagree
Page 628 and 629:
594- The Platomck'Ba,'^}i.o\ cenfur
Page 630 and 631:
,q(f In u'hai Je?}fc PlatoV Tri?iit
Page 632 and 633:
'but5^8 What Inequality Book!.
Page 634 and 635:
6oo Plato'j Trinity reSiified. B o
Page 636 and 637:
602 I'he EJjfence of the Godhead^ B
Page 638 and 639:
weaut604 A Trithei/iick Trinity, Bo
Page 640 and 641:
and6o6 II3& true Notion of the B o
Page 642 and 643:
6o8 7^^ Nicene Fathers Book 5.irxTB
Page 644 and 645:
6io The Homooufian Trinity Book L'T
Page 646 and 647:
6 1 Whether Co-effe?ntaUty alone B
Page 648 and 649:
614* Co'EJfentiality necejfary Book
Page 650 and 651:
and6i6 How the Homooufian Trinity^
Page 652 and 653:
618" "TJê Perichorejts in the 'Tri
Page 654 and 655:
6 20 77je Reafons for this Platonic
Page 656 and 657:
62 2 Tb^ Father s Senfey ofthe Book
Page 658 and 659:
j624 ^^ Cahala of the Trinity Book
Page 660 and 661:
626 Proclus'j Monad before the Trin
Page 662 and 663:
628 Arians charged hy the Fathers B
Page 664 and 665:
630 Orthodox Chrifiians worpipped B
Page 666:
(3^2 Human Nature depravahle. Book
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wherein all the reason and philosophy of atheism is confuted, and

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