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1 1 That all Atheijls held the Eternity Book I.^ , ^ ,^be alfo things incorpereal. I fay, we have not concluded them Atheifts,merely for this reafon, becaufe they denied incorporeal fubftance, but becaufethey deduced all things whatfoever from dead and ftupid matter, andmade every thing in the world, befides the bare fubftance of matter, devoidof all quality, generablc and corruptible.Now we fliall take notice of an objeftion, made by fome late writers, a-gainft this Ariftotelick accufation of the old philofophers, founded upon apafTage of ^rj/?o//f's own, whoelfewhere in his book D^ Gy/o, fpeaking of the[p. 632. heaven or world, plainly affirms, yniy.iMv fj-vj iv a.Trx\nti ilvxiOxTiv, that all theTom. I.philofophers before himfelf did qjfert the world to have been made, or have had a^pf'' J beginning. From whence thefe writers infer, that therefore they muft needsbe all Theifts, and hold the divine creation of the world; and confequently,that Arijlotle contradicts himielf, in reprefenting many of them as Atheifts,acknowledging only one material principle of the whole univerfe, withoutany intending or efficient caufe. But wc cannot but pronounce this to be agreat error in thefe writers, to conclude all thofe, who held the world tohave been made, therefore to have been Theifts ; whereas it is certain on thecontrary, that all the firft and moft ancient Atheifts did (in Arijio tie's, language;Ht)(7^y.o7roifii 57 yinoi'j -tov y.o(Ty.o\i, make or generate to the "world, that is,fuppofe it not to have been from eternity, but to have had a temporary beginning; as likewife that it was corruptible, and would fome time or other,have an end again. The fenfe of which atheiftick philofophers is reprefentedby Lucretius in this manner ' :Et quoniani doctii, mundi mortalia templaEJfe, (sf nativo conjiftere corpore ccelum,Kt q^Uiecunque in eo fiunt, fientque, neceffeEffe ea dijjolvi.And there feems to be indeed a neceffity, in reafon, that they, who derive allthings from a fortuitous principle, and hold every thing befides the fubftanceof matter to have been generated, fhould fuppofe the world to have been generatedlikewife, as alfo to be corruptible. Wherefore it may well be reckonedfor one of the vulgar errors, that all Atheifts held the eternity of theworld.Moreover, when Ariflotle fubjoins immediately after, aXAa •ysvoy.mv, cl yhd'l'fiov, 01 St (pOa^Toi;, that though the ancient philofophers all held the world tohave been made, yet notwithftanding they were divided in this, that fomeof them fuppofed for all that, that it would continue to eternity fuch as it is,others, that it would be corrupted again ; the former of thefe, who conceivedthe world to be ysvoysvov, but ocloiov, made, but eternal, were none of themAtheifts, but all Theifts. Such as Plato, whom Arijlotle feems particularly toperftringe for this, who in his 7V;»^aj introduceth the fupreme Deity befpeakingthofe inferior gods, the fun, moon and ftars (fuppofed by that philoibpher_» Lib. VI. ver. 45. Adde Lib. V. ver. 235.to
Chap. Ill: of the World .^ avulgar Error. iigto be animated) after this manner; a, S\ Ifj-ox) yetiojAivx^ xXmtk, ly-oZyi ^eXovro;, raTfmj^.p. 41.(UEu ovv J'fStu TTXv XvTOV royi fj.nv xaAcJf tx^y-oBlv kx.\ ej^ou ev, Au'eju e3'£A£ii/, xxkou' il &"^'''xat iTriizrif ytyivri^i, cc^dvocTCi f/.i\i ovy. £5~e, oikJ aAuroi to TrxfjLwoa' outi uei; Jr Au-,^WEcSe ye, ouJ'e teu^EiSe S-avaru juo.'paf rrn if^v; (iovXriiTeui; jxit^ovo; eVi Se
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^£^£ J'l ,a3> a/- Tis fJ-ij ^u/jL
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T OT H EJRight Reverend Father in G
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THEAdvertifement to the Reader.form
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Page 15 and 16:
and.of Ral?ii CudworthD. D. viihis
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O/" R A L P H C U D VV R T H, D. D.
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(p/ R A L P H C U D VV O R T H, D.
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of K AL? H C U D W O R T IJ, D. D.A
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of R A L ? H C U D W O R T H, D. D.
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of R .\ L ? H C u D w R T H, D. D.
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^ R A L P H C U D W O R T H, D. D.T
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of R A L ? H C U D W O R T H, D. D.
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'xxvi^he Epiftle Dedicatory."taking
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%xvinne ? K E F A C Emauy and not i
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andXXX rk PREFACEnicii'b curiofity.
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XX XIVfheir bufinefs, hor prove def
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Orpheuswhichxxxvi The PREFACEfo cre
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Page 42 and 43:
•theandandbutxxxviii 57;^ PREFACE
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Page 44 and 45:
^y, 7^!^^ P R E F A C E to the Read
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Page 46 and 47:
Three Fatalifms and Book I,Chilis t
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Page 48 and 49:
A The Mathematical or Afirologtcal
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Page 50 and 51:
AndThe Moderation of this Difcourfe
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Page 52 and 53:
He Atheifiical Hypothefts founded B
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Page 54 and 55:
lo Tie Records m Arlft^tle and Plat
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Page 56 and 57:
1 2 l^oe Antiquity of Atomology. Bo
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Page 58 and 59:
I Proved clearly that Em^edoc\es Bo
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Page 60 and 61:
i6 An2iX2Lgov2iS a Spurious Ato?mJt
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Page 62 and 63:
8 Democ. and Leiicip. thefirft Athe
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Page 64 and 65:
Epicurus20 Proved clearly that Inco
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Page 66 and 67:
2 2 Pythagoras and Parmenides Incor
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Page 68 and 69:
24 Empedocles vindicated from heing
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Page 70 and 71:
2 6 Anaxagoras an Incorporealiji. B
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Page 72 and 73:
2 8 The near Cognation hetwixt Book
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Page 74 and 75:
thus iNamji dc nihilo fierent, ex o
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Page 76 and 77:
^2 Tb2 Orlg'rn of ihz -'Book I.vtrs
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Page 78 and 79:
'^ 4.77je Origin of the Book I.abfo
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Page 80 and 81:
2 Jncorporealifm fprung f?'om thcfa
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Page 82 and 83:
^8 Immortality of Souls ajferted Bo
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Page 84 and 85:
j^(j "Evsv^Q^oclt^ from 'the fame P
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Page 86 and 87:
^2 Vyth.^gor2i^ his Tranfmigration
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Page 88 and 89:
44 A Cenfure ofihe_ Book I.pre-exlf
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Page 90 and 91:
46 7/5^ Senftive Soul not Corporeal
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Page 92 and 93:
^S The Advantages of the Book I.XXX
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Page 94 and 95:
ut^o The e'Jire P/jilofophy of the'
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Page 96 and 97:
c 2 The Atcmicl. Phyfiology fuperfc
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Page 98 and 99:
'dpvSvC4. A Commendation of Ariftot
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Page 101 and 102:
57THE TRUEINTELLECTUAL SYSTEMO FT H
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Page 103 and 104:
Chap. II.EJfe7ttially Atheijlkal.hi
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Page 105 and 106:
whichand•(3 H A p. I. on al?folut
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Page 107 and 108:
TheC H A P. II. Fir ft^ that there
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Page 109 and 110:
Chap. II. Nothing out of Nothing, 6
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Page 111 and 112:
Chap. II. a7i Incorporeal Deity, ,6
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Page 113 and 114:
and•Chap. II. Incorporeal a7'id C
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Page 115 and 116:
'Chap. II. is no Underjlanding Natu
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Page 117 and 118:
theyChap. II.Atheifis oppofe the Ti
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Page 119 and 120:
Chap. II. Atheijls contend that not
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Page 121 and 122:
Chap. II. Atheijls mah Knowledgejun
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Page 123 and 124:
Chap. II.Atheijls except againji Pr
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Page 125 and 126:
(!!hap. II. a Providtntial Deity,j?
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Page 127 and 128:
Chap. II. Ath'ijls difpute from Int
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Page 129 and 130:
Chap. II.inconjijlent with Civil So
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Page 131:
Chap. II.All fprung from Nature and
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Page 134 and 135:
102 CONTENTS. BookI.other than what
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Page 136 and 137:
IQA 77js Hylozoick Atheifm Book I.i
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Page 138 and 139:
io6 "Every Hylozoijl not to hz Book
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Page 140 and 141:
'io8 Strato Phyiicus, the firjl Boo
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Page 142 and 143:
TTEVilVIIQ Plato took Notice only B
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Page 144 and 145:
for112 Arlftotle'^ Old Material Boo
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Page 146 and 147:
thatjiA The great Djffe?'efice hetw
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Page 148 and 149:
ii6 How the Atheijlkk MaterlaUjls >
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Page 152 and 153:
.120andHjeogoitlfis-i who generated
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Page 154 and 155:
122 Eome^ IVho made Love the Book I
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Page 156 and 157:
124 Anaximander the fir Ji Boor I.N
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Page 158 and 159:
J 2 5 Infinite Matter^ Anaximander'
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Page 160 and 161:
J 2 8 A fuller Account of Anaximand
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Page 162 and 163:
130 Tljeijls and Athe'ifis mi ftali
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Page 164 and 165:
132 77je Cofmo-Vh^ick /^theifm Book
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Page 166 and 167:
134 Athz'ijis^ thathlindGoddsfi Nat
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Page 168 and 169:
1^6 All Atheijls mere Corpor call f
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Page 170 and 171:
138 Th& Canting Ajlrohgical Atheijl
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Page 172 and 173:
though14.0 What Atheifis denied^ an
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Page 174 and 175:
142 Atheiftn §luadrifartlte^ the B
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Page 176 and 177:
144- Two principal Torms of Atheifm
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Page 178 and 179:
146 A DigreJJion tonclrnlng thi Boo
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Page 180 and 181:
14S Final Caufes Book I.3. Now to a
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Page 182 and 183:
150 Nature a fuhordinate Book I,muc
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Page 184 and 185:
152 'A Plaftick Nature agreeable to
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Page 186 and 187:
J7%e Plaflick Nature,, \ BookK.be b
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Page 188 and 189:
''156 That Nature liB'ook I..nor co
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Page 190 and 191:
'I -JNature the Manuary Opificer of
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Page 192 and 193:
and''i6o The Energy of Nature Book
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Page 194 and 195:
1 62 Vital Eftergks Book I.Neverthe
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Page 196 and 197:
164 Nature aBs fatally and magicall
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Page 198 and 199:
upon1 66 The Plajiick Nature incorp
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Page 200 and 201:
^^$ ^^i them is Plaftick Nature "Bo
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Page 202 and 203:
[f68] Tloat kxAoXk held Book I.his
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Page 204 and 205:
ofX7» The Plaflkk Nature of the Wo
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Page 206 and 207:
thenupon^72 ^^ Errors of Atheljis^
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Page 208 and 209:
1 74. 7^^ Atheifilcli J^tomology Bo
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Page 210 and 211:
176 Two forts of Atheijls in Plato.
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Page 212 and 213:
178 All Atheifms Nonfenje and Inipo
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Page 214 and 215:
i*-8i3 T>igreffton concerning the B
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Page 217 and 218:
Chap. IV. 183THE TRUEINTELLECTUAL S
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Page 219 and 220:
Chap. IV. CONTENTS. 185that no fuch
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Page 221 and 222:
Chap. IV. CONTENTS. 187tions of the
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Page 223 and 224:
Chap. I. CONTENTS. 189vnthout fame
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Page 225 and 226:
Chap. IV. CONTENTS. 191Cod and men.
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Page 227 and 228:
-Ch AP. IV. Impudence of Atheijis.
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Page 229 and 230:
Chap. IV. the Principle of other th
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Page 231 and 232:
Chap. IV. God, and the Matter, *^^T
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Page 233 and 234:
Chap. IV. imperfeSi Theifls, 199by
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Page 235 and 236:
Chap. IV. in the Divine Idea. 201Be
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Page 237 and 238:
Chap. IV. mah not up a God. 203>^ n
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Page 239 and 240:
Chap. IV. Morality in the ISFafure
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Page 241 and 242:
Chap. IV. Onelinefs containedJn the
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Page 243 and 244:
Chap. IV. from the Pagan Pofytheifm
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Page 245 and 246:
Chap. IV. becaufe they held aTheogo
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Page 247 and 248:
Cha p. IV". fJ^e Ditheifl'ick DoBri
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Page 249 and 250:
Chap. IV. of an evil Principle, 215
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Page 251 and 252:
Chap. IV. or unmade SouL 2 7control
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Page 253 and 254:
Chap. IV. of a Suhjlantial Evil Pri
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Page 255 and 256:
Chap. IV. Platonick Origine of Evil
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Page 257 and 258:
Chap. IV. Magi, conjidered. 223mani
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Page 259 and 260:
andC^HAP. IV. hn{{ot\ts Co7tfutatw?
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Page 261 and 262:
•C H A P. IV. of the Pagan Deitie
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Page 263 and 264:
utChap. IV. deified^ but feveraiNam
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Page 265 and 266:
'Chap. IV. derived from one Supreme
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Page 267 and 268:
Chap. IV. and om God in different S
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Page 269 and 270:
Chap. IV. thing with the Cofmogonta
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Page 271 and 272:
Chap. IV. a Theogonla. 237are godle
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Page 273 and 274:
Chap. IV* The Pagan Theogonia how t
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Page 275 and 276:
Chap. IV. the Newmfs or Beginning o
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Page 277 and 278:
andChap. IV. a divine Theogonifi. 2
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Page 279 and 280:
Chap. IV. of one unmade Deity, 245B
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Page 281 and 282:
C HAP. IV. and Theifis. 247Befides
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Page 283 and 284:
Chap. IV. Chaos and Nightfenior to
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Page 285 and 286:
Chap. IV. neither Theogonifis^ nor
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Page 287 and 288:
whichCh AP. rV. of the VForld a7id
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Page 289 and 290:
^HAP. IV. derivedfrom one fe^f-exij
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Page 291 and 292:
Chap. IV. the Supremefrom the infer
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Page 293 and 294:
fometimesCThap. IV. for tke fupreme
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Page 295 and 296:
in ihls of Euripedes ^: AAX Ej-i",
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Page 297 and 298:
Chap. IV. To @eiw & To Acuf^vuv the
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Page 299 and 300:
Chap. IV. Champions for Paganifm aJ
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Page 301 and 302:
willin(cuithoughChap. IV. Rival wit
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Page 303 and 304:
Ch a p. IVi ^Jfertor of Monarchy. 2
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Page 305 and 306:
heChap. IV. both Polythelfis and Mo
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Page 307 and 308:
forafmuchChap. IV. acknowledged a f
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Page 309 and 310:
Chap. IV. derived all his Gods' fro
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Page 311 and 312:
Chap. IV. of Independent Deities, 3
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Page 313 and 314:
C H A p. IV. the Pagan Polytheijis.
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Page 315 and 316:
Chap. IV. tie Pagans Polytheifis. 2
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Page 317 and 318:
andChap. IV. Sibylline Oracles, 283
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Page 319 and 320:
Chap. IV. Zoroafter a PolytheifiV'
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Page 321 and 322:
andChap. IV. of one fupreme Deity,
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Page 323 and 324:
''Chap. IV. l73e Magick and Chaldat
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Page 325 and 326:
Chap. IV. Oromafdes, Mithras, ^WAri
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Page 327 and 328:
Chap. IV. or Chaldakk Oracles. 293n
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Page 329 and 330:
Chat. IV. not a mere Roma?ice, 295a
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Page 331 and 332:
C H A P. IV. of the Poems called Or
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Page 333 and 334:
Chap. IV. neverthehfs a Monarchijl.
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Page 335 and 336:
Chap. IV. Profejfed MonanhiJ}, 301N
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Page 337 and 338:
Chap. IV. afferted Monarchy. ^6'Omn
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Page 339 and 340:
C H A p. IV. of the Orpbick Cabala.
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Page 341 and 342:
Chap. IV. Theology^ that God is all
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Page 343 and 344:
Chap. IV. Tlse Polytheifm of the Eg
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Page 345 and 346:
Chap. IV. Egypt a School of Literat
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Page 347 and 348:
Chap. IV. y^Jferters of the Cofmogo
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Page 349 and 350:
Chap. IV. Their arcane Theology. 31
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Page 351 and 352:
Chap. IV. had an Arcane Theology. 3
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Page 353 and 354:
C MAP. IV. Some Trifmegiflkk Booh c
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Page 355 and 356:
Chap. IV. jiot Chrtjlian Cheats, 32
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Page 357 and 358:
Chap. IV. Hermaick Books exta?tt af
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Page 359 and 360:
C H A p. IV. ly Pagam and Phiiofoph
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Page 361 and 362:
Chap. IV. Old Egyptian Philofophy.
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Page 363 and 364:
Chap. IV. no Chrijtiafi Forgery. 32
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Page 365 and 366:
andChap. III. hy La
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Page 367 and 368:
Chap. IV. contain Egyptian DoSirine
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Page 369 and 370:
Chap. IV. a Firjl^ aitd Supreme God
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Page 371 and 372:
Chap. IV. from o?ie Divine Principl
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Page 373 and 374:
Chap. IV. Hammon a h'ddinand i?ivif
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Page 375 and 376:
andChap. IV. tahn notice of in Scri
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Page 377 and 378:
Chap. IV.That God h All Things.the
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Page 379 and 380:
accordingChap. IV, Dcemons lament t
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Page 381 and 382:
Chap. IV.upon God's being All Thing
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Page 383 and 384:
Chap. IV. ivith the 0/^ Egyptian Th
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Page 385 and 386:
.fummus,Chap. IV. :\Oims afid^cv2i:
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Page 387 and 388:
Chap. IV.veneratur orbis,Cneph (^r
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Page 389 and 390:
~nChap. IV.cut in pieces hy Typhon.
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Page 391 and 392:
infomuchC H A p. I V. of the Pagan
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Page 393 and 394:
Chap. IV; from ]u^ittv and the Ocea
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Page 395 and 396:
Chap. IV. only of infertour Gods. 3
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Page 397 and 398:
Chap. IV. A Pajfage of ^^hocl^s def
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Page 399 and 400:
vient to ;^d gentes omnes mariaque
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Page 401 and 402:
Chap. IV. hi the Monarchy of the wh
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Page 403 and 404:
Gh A p. I\'. who ajferted many inde
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Page 405 and 406:
C H A P. IV. afid. a Mmrarchijl. 3-
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Page 407 and 408:
theChap. IV.the fole Principle of a
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Page 409 and 410:
whichChap. IV. tthers^ tie Towngefl
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Page 411 and 412:
Chap. IV. Xenopliaties Ih One OTtd
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Page 413 and 414:
nightChap. IV. whoje Temple, the wh
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Page 415 and 416:
Chap. IV. the Maler of the whole Wo
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Page 417 and 418:
whichChap. IV. to Material than to
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Page 419 and 420:
•beingChap. IV. O^e and Ally immo
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Page 421 and 422:
andwas'Chap. IV. of Dlvim Hypojlafe
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Page 423 and 424:
Chap. IV. Finite \ M.tX\'i{vi% his
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Page 425 and 426:
eajis,Chap. IV. of one God , from t
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Page 427 and 428:
Chap. IV. the Off-fpring of one God
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Page 429 and 430:
Chap. IV. the Creator of Gods. -? n
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Page 431 and 432:
Chap. IV.'EucMd^s his One the Fery
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Page 433 and 434:
Chap. IV. Socrates an Affertor of o
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Page 435 and 436:
C H A P. IV. one only God, a vulgar
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Page 437 and 438:
Chap. IV. neverthekfs a Monarchifl.
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Page 439 and 440:
Ch A p. IV. of Gods and All ; Jelf-
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Page 441 and 442:
Chap. IV. properly i'he King of all
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Page 443 and 444:
T/^f«v ruv ^-uj' y.x\ sVj'-Co-iP.E
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Page 445 and 446:
Gh A p. IV. of one univerfal Numen.
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Page 447 and 448:
Ch A P. IV. His Caufe of Well and F
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Page 449 and 450:
Chap. IV. the efick7U Caufe of the
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Page 451 and 452:
C H A P. IV. of AriftotleV Theology
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Page 453 and 454:
Chap. IV. a^^d Theophraftus, Mo7tar
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Page 455 and 456:
each'dChap. iV. but not Atheifts. 4
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Page 457 and 458:
in Seneca's language, that raiia in
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Page 459 and 460:
whichChap. IV. One Eternal and Immo
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Page 461 and 462:
HaftChap. IV. their inferior Gods.
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Page 463 and 464:
Chap. IV. the Supreme God dhove all
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Page 465 and 466:
Chap. IV. to the Supreme God. 431S-
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Page 467 and 468:
'Oi/ (pi6yo-n(q iua-i], ojoi Bvmuv
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Page 469 and 470:
Chap. IV. of many independent Gods,
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Page 471 and 472:
ofChap, IV. the Makers of the World
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Page 473 and 474:
t?Chap. IV'. diJlinSi from th2 Myth
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Page 475 and 476:
Chap. IV. Symmachusj One worjhipped
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Page 477 and 478:
Chap. IV. a7id Plutarch ; their Tej
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Page 479 and 480:
whomChap. IV. Maximus Tyrius, Arift
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Page 481 and 482:
Chap. IV. not to be co7itraSied int
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Page 483 and 484:
Chap. IV. both om Gody and many. 44
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Page 485 and 486:
Chap. IV. Trimty ', or Cabiri. 451N
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Page 487 and 488:
Chap. IV. the fupreme God, 453aedib
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Page 489 and 490:
C H A p. IV. Litany^ to the fupreme
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Page 491 and 492:
Chap. IV. not the fupreme Deity. 45
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Page 493 and 494:
Chap. IV. PlutarchV Agreement of Pa
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Page 495 and 496:
Chap. IV. Afclepiades, bis Symphony
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Page 497 and 498:
Chap. IV. TVorld to h& dne Animal.-
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Page 499 and 500:
Chap. IV. from the Deity. 465Genera
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Page 501 and 502:
Chap. IV. of the Pagan Poiytheifm,
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Page 503 and 504:
Chap. IV. worjhipped as Mediators*
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Page 505 and 506:
Ch a p. IV. God, ajferted by the He
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Page 507 and 508:
Chap. IV. God^ teflified in Scriptu
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Page 509 and 510:
Chap. IV. and Aratus his Zeus, the
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Page 511 and 512:
Chap. IV. diJiinSi from thz Fabulou
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Page 513 and 514:
"Chap. IV. their real afid natural
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Page 515 and 516:
Chap. IV. nmongfl the Pagans* 481le
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Page 517 and 518:
andChap. I'V. according to his univ
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Page 519:
TbeykChap. IV. Names of the fupreme
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Page 522 and 523:
Doand"488 God called Vt2imdiy Boos
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Page 524 and 525:
49© Jupiter, Neptune, and Pluto, B
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Page 526 and 527:
492 More popular and poelick Godjs^
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Page 528 and 529:
494- Many other Pagan Gods^ in St.
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Page 530 and 531:
49^ "^be Philofophick Theology B o
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Page 532 and 533:
498 Apuleius his ReduSiion of ths:
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Page 534 and 535:
500 ""Ihe intclligilh Gods, of Juli
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Page 536 and 537:
5-0.2 The Pagans invifible Gods^ -t
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Page 538 and 539:
504. 77}at God, according to .the P
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Page 540 and 541:
^06 A higher Strain of the Pagan Bo
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Page 542 and 543:
and5o8 Tlje Parts of the world, and
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Page 544 and 545:
^lO *The Pagans Book I.and beflowin
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Page 546 and 547:
512 T'his Phyjiological Theology Bo
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Page 548 and 549:
B5 -1 Nothing inanimate^ rmlly.o o
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Page 550 and 551:
5i6 Hds Pagan iJjeolog^rs appt-ovin
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Page 552 and 553:
upon5 18 Accidents and AffeSlwn per
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Page 554 and 555:
5 20 Tljofe Natures of Things deifi
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Page 556 and 557:
52 2 "The Pagans breaking and cnunh
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Page 558 and 559:
that524 The Pagans Political GodSi
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Page 560 and 561:
526 The Pagans Political Gods, gene
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Page 562 and 563:
5 2 8 7^^ Egyptians alfo reduced B
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Page 564 and 565:
"r^o ^^^ ^^^fiPagan Gods. Book I.pa
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Page 566 and 567:
532 Of thofe Pagan Theologers, 'who
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Page 568 and 569:
534 To thefey the Parts of the Worl
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Page 570 and 571:
cog *Th2S Mu77dane A?iimal worpipfd
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Page 572 and 573:
538^7%e fVbfM i^ ui'ao, ruv Si ^oxj
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Page 574 and 575:
c^o Vagaii DoBrine\ the Vulgar . Bo
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Page 576 and 577:
.the542 l^he Pagans Real Polytheifm
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Page 578 and 579:
^44- Themis; the Eternal Law ^ or G
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Page 580 and 581:
5-4^ '^he Platonifis Super-Mundane
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Page 582 and 583:
£^8 The Pagans Trinity^ derived Bo
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Page 584 and 585:
Nobisceo T^^ Pagans Trinity ^ a Tri
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Page 586 and 587:
thoughe^2 ^^ Cabala of the Trinity
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Page 588 and 589:
554Ideas made Animals and Gods. Boo
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Page 590 and 591:
5 Tlje fpuriom PlaWtkk Trinityy Boo
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Page 592 and 593:
£^8 The Chrifilan Trmity^ as oppof
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Page 594 and 595:
Nonnt.^QThis Platonick Trinity^ not
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Page 596 and 597:
562 Godf not a Mundane Soul, BookI
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Page 598 and 599:
c;64^"^0 created Henades, Book I.I.
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Page 600 and 601:
and^66 Different Degrees of Souls.'
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Page 602 and 603:
568 The Henades and Noes, B o o k I
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Page 604 and 605:
57© The Genuine Cabala, of the Tri
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Page 606 and 607:
-572 Plato'j Plurality in ths Deity
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Page 608 and 609:
forpyA Nous or Logos caUed Autopa.t
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Page 610 and 611:
wherebycy6 Nene of VhXo Book I.m v.
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Page 612 and 613:
^ ^ 8 PlatoV Trinity Homooufmn. B o
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Page 614 and 615:
580 The Dependence and Subordinatio
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Page 616 and 617:
'582 7^^ diJlinSiive CharaSiers Boo
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Page 618 and 619:
8^. Platonifls make Mind and JVjfdo
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Page 620 and 621:
5 86 The Ground of this Platonick B
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Page 622 and 623:
•588 PlatoV three Thpofiafcs Book
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Page 624 and 625:
oQ How 'Phto s Trinity "B o o k I.a
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Page 626 and 627:
merely^gt ^e Agreement and Difagree
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Page 628 and 629:
594- The Platomck'Ba,'^}i.o\ cenfur
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Page 630 and 631:
,q(f In u'hai Je?}fc PlatoV Tri?iit
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Page 632 and 633:
'but5^8 What Inequality Book!.
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Page 634 and 635:
6oo Plato'j Trinity reSiified. B o
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Page 636 and 637:
602 I'he EJjfence of the Godhead^ B
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Page 638 and 639:
weaut604 A Trithei/iick Trinity, Bo
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Page 640 and 641:
and6o6 II3& true Notion of the B o
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Page 642 and 643:
6o8 7^^ Nicene Fathers Book 5.irxTB
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Page 644 and 645:
6io The Homooufian Trinity Book L'T
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Page 646 and 647:
6 1 Whether Co-effe?ntaUty alone B
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Page 648 and 649:
614* Co'EJfentiality necejfary Book
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Page 650 and 651:
and6i6 How the Homooufian Trinity^
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Page 652 and 653:
618" "TJ^e Perichorejts in the 'Tri
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Page 654 and 655:
6 20 77je Reafons for this Platonic
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Page 656 and 657:
62 2 Tb^ Father s Senfey ofthe Book
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Page 658 and 659:
j624 ^^ Cahala of the Trinity Book
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Page 660 and 661:
626 Proclus'j Monad before the Trin
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Page 662 and 663:
628 Arians charged hy the Fathers B
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Page 664 and 665:
630 Orthodox Chrifiians worpipped B
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Page 666:
(3^2 Human Nature depravahle. Book
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