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T OT H EJRight Reverend Father in G O D,O S E P HyLord Bifliop of BrijiolÂNDMy LordjTHEDean of St. Paul's.Value of the prefent Work is founiverfally acknowledg'd, that to offerany thing here in recommendation of it, mightfeem equally to reflect upon your Lordihip'sjudcrment, as on the Charafter of the excellentAuthor. It will be a fufficient Honourand Satisfaftion to me, to have contributed inany meafure to the Improvement of the hte/-leElual Syjlem^ and to the fpreading a Performance,one of the nobleft of the laft Age,and at lead as neceflary to the prefent, ôr fupportingthe grand Foundations of all Religionand Virtue, againfh Ignorance, Sophiftry, andevery pernicious EffeA of Vice and Senfualityupon the human Underflanding. Such a De-A 2.fign,
Page 8 and 9: ^£^£ J'l ,a3> a/- Tis fJ-ij û/jL
Page 12 and 13: iv D E D I C A 7 I O N.ficrn, I per
Page 14 and 15: ( vi )LIFE andAn ACCOUNT of theWRIT
Page 16 and 17: whichvia An Account of the Life and
Page 18 and 19: whichjln Account of the Life and Wr
Page 20 and 21: orjf\\An Account of the Life and TV
Page 22 and 23: :XIVAjt Accoimt of the Life and Wri
Page 24 and 25: ecaufeyouand2:viA71 Account of the
Page 26 and 27: •andand%\'[nA?J Account of the Li
Page 28 and 29: 3JX A71 Account of the Life and Wr'
Page 31 and 32: XXVTo the Right HonourableH E N E A
Page 33 and 34: XXVllPREFACETHET OT H EREADER,iTHOU
Page 35 and 36: to the Reader, xxixbut by nature ia
Page 37 and 38: 1.0, the K E /..^ ii R. xxxiScriptu
Page 39 and 40: utto the READER. xxxvunqucftionably
Page 41 and 42: andto the Reader. xx.wiithat, which
Page 43 and 44: to the Reader. xxxixbeing as certai
Page 45 and 46: THE TRUEINTELLECTUAL SYSTEMO FT H E
Page 47 and 48: . monickChap. I.Falfe Hypothefes of
Page 49 and 50: utCh a p. I. The Opinion of a Fatef
Page 51 and 52: Gh ,A p . I. The Atheijiic'al or De
Page 53 and 54: C H A p. I. Upon the Atomical Pbyfo
Page 55 and 56: Chap. I. concerning this Atomical P
Page 57 and 58: .fJ-XTttVCh a p. I. That Pythagoras
Page 59 and 60: Chap. I. Phyjiologized Atomicaliy.
Page 61 and 62:
Chap. I. Mojlofthe ancient Phyjtolo
Page 63 and 64:
Chap. I. Incorporeal Suhjlance ajje
Page 65 and 66:
'Chap. I. Suhjlance was ajferted by
Page 67 and 68:
''Chap. I. 'Em^tdiOQl'îno Atleiji
Page 69 and 70:
Chap. I. either an Atheijl or Corpc
Page 71 and 72:
Chap. I. The ancient Atomijis Theij
Page 73 and 74:
Chap. I. Atomifm and Incorporealifm
Page 75 and 76:
Chap. I. nor goes to Nothing. 31'Pr
Page 77 and 78:
andChap. I.Atomical Philofophy.real
Page 79 and 80:
Chap. I. Atomical Philofophy. 315ge
Page 81 and 82:
.XXX.Chap. I.Principle -with Atamif
Page 83 and 84:
Chap. I, from the fame Ground with
Page 85 and 86:
Chap. I. held Pre-exijlence and Ato
Page 87 and 88:
C H A p. I.'Upon thefame Bajts with
Page 89 and 90:
C H A p. I. Pythagonck DoBrine. 45b
Page 91 and 92:
Chap. I. Atomkal Philofophy leads t
Page 93 and 94:
Chap. I. the Atomical Philofophy.^g
Page 95 and 96:
Chap. I. z«^«^/^fl? ^ Democritus.
Page 97 and 98:
Chap. I.fyVhto and Andotle.5jftance
Page 99:
Chap. I. iDtth an impartial Cenfure
Page 102 and 103:
TheirakS The Democntical Phtlofophy
Page 104 and 105:
5o That Epicurus was Book!.principl
Page 106 and 107:
•fion,. fothe.^2 The Myfleries of
Page 108 and 109:
ut64 The Athcijls Argument agalnfl
Page 110 and 111:
ipace or nothing j* — Vrceter^^ *
Page 112 and 113:
which^8 Athcijls difpute again fl b
Page 114 and 115:
ô Ath2iJ}s contend that the Firji
Page 116 and 117:
7 2 lât Se7jfelefs Atoms hegotSoul
Page 118 and 119:
andj"^ ufltheijls impug7i the World
Page 120 and 121:
7 Atheifts impugn a Firji Caufe of
Page 122 and 123:
7 8 Ath2ijls contend that the World
Page 124 and 125:
Atheijrs Exceptions agatnji Book I.
Page 126 and 127:
utS2 Several hold paries of Athetfi
Page 128 and 129:
g^'Atheifis pretend that The'ifm is
Page 130 and 131:
7'he Atheljls Conclufon that. Book
Page 133 and 134:
lOITHE TRUEINTELLECTUAL SYSTEMO FT
Page 135 and 136:
Chap. III.CONTENTS.pathian atheifm^
Page 137 and 138:
Chap. III. further explained' 105at
Page 139 and 140:
EgoChap. III. accounted an Athelft.
Page 141 and 142:
Chap. III. Acheijlkal Hylozoift. 10
Page 143 and 144:
Chap. III. of the Fortuitous Atheif
Page 145 and 146:
Chap. II. PhilofopherSi Atleljls. 1
Page 147 and 148:
theyChap. III. Pythagorlch^ andthe
Page 149 and 150:
Ch A p. III. interpreted^ Nothing o
Page 151 and 152:
Chap. Ill: of the World .^ avulgar
Page 153 and 154:
Chap. III. out of Night and Chaos^
Page 155 and 156:
Chap. III. Supreme Dei iy^ no Athei
Page 157 and 158:
Chap. III. Atheijlical Philofopher,
Page 159 and 160:
Chap. III. Supreme Deity, 127in oth
Page 161 and 162:
Chap. III. Atheijiical Philofophy.
Page 163 and 164:
Ch a p. III. Why Democritus new-mod
Page 165 and 166:
Chap. III. ajferied hy fpU7'iGus St
Page 167 and 168:
Chap. III.The â!er?7:c of Athetfms
Page 169 and 170:
C H A P. III. Ti)^ Ajferten ofSenfi
Page 171 and 172:
fedChap. III. Aftother Dtjlributlon
Page 173 and 174:
affertedorChap. III..the JVorld's E
Page 175 and 176:
CfTAP. II r. Kingdom of Darhiefs di
Page 177 and 178:
Chap. IIL Of which the Atomkli mofi
Page 179 and 180:
Chap. III. Plajiick Life of Nature,
Page 181 and 182:
"Chap. III. not Unphilofopbical. 14
Page 183 and 184:
andChip. III. Inflrument of the Dei
Page 185 and 186:
''CSAP.III. Senfe of the befl Philo
Page 187 and 188:
C/H-Af.'UI. no Occult âliip' 155pl
Page 189 and 190:
Chap. IIL the Divine Art embodied,
Page 191 and 192:
Chap. Tin the Divine ArchiteSionica
Page 193 and 194:
'Chap. ill. without exprefs Confcio
Page 195 and 196:
Chap. III. without exprefs Confciou
Page 197 and 198:
Chap. HI. Nature neither a God nor
Page 199 and 200:
Chap. III. hnôth' s Account of Nat
Page 201 and 202:
'-IwhichxuZ^x,C H A p. III. lodged
Page 203 and 204:
Chap. III. a JSoul of the TFoM 169n
Page 205 and 206:
Chap. III. depends on a perfeSi hit
Page 207 and 208:
Chap. in. the Plajiick Nature aGcd-
Page 209 and 210:
Chap. III. lately Revived. ^75fides
Page 211 and 212:
and^ HAT. III. 7%e Atheijls no Co?t
Page 213 and 214:
C HAP .III. Digrejjhn concerning th
Page 215:
Chap. III. Plaflick Life of Naturei
Page 218 and 219:
184.CONTENTS. BooeLlatter opinion,
Page 220 and 221:
i86 CONTENTS. Book I.God. Onatus bi
Page 222 and 223:
CONTENTS. Book I.apology for the th
Page 224 and 225:
190CONTENTS. Book I.to evil demons
Page 226 and 227:
and192 7)5^ Infenfibility i or Book
Page 228 and 229:
nor194 715^^ there muft he fome unm
Page 230 and 231:
f
Page 232 and 233:
1^8 Tl3& Materiarians Book I.fvcye
Page 234 and 235:
200 *That Omnipotence is included B
Page 236 and 237:
202^ Knowledge and Power alone Book
Page 238 and 239:
20 jÂ Good fupertor to Knowledge.
Page 240 and 241:
20 7%£ Divine Idea mofi explicate.
Page 242 and 243:
2o8 71/e grand Os^Bion againfi this
Page 244 and 245:
210 715^ Pagan Deities not all unma
Page 246 and 247:
5,-s2 7^^ Hejted'kin- Gods. Booicl.
Page 248 and 249:
214 Tlutarch. a Dithelfiy or j4j[er
Page 250 and 251:
^ 1 Plutarch' J' Grounds for an evi
Page 252 and 253:
we21 Plato no Ajjertor Bo ok I.Now
Page 254 and 255:
22a The true Account of the Bxôk I
Page 256 and 257:
2 22 2^^ Arimanius ^y /^^ Perfian B
Page 258 and 259:
. Plutarchus224 Tê Pagans not gene
Page 260 and 261:
2 26 A general Survey Book Kof many
Page 262 and 263:
. je6ls2 2 8 "Tijz Things of Nature
Page 264 and 265:
•gods, whole'And2^0 -^tt the Paga
Page 266 and 267:
232 Hê Pagans held both many Gods,
Page 268 and 269:
234 *ê Pagan Theogonia the. fame.
Page 270 and 271:
236 Plato'j Cofmogonia BookT.SeeMac
Page 272 and 273:
2^8 Hefiod's Theogonia the Cof77iog
Page 274 and 275:
which,240 *That Plato really ajfert
Page 276 and 277:
242 That Plato was B o o k T.clamou
Page 278 and 279:
244 Vagdnlljeogomfls AJJeriors Book
Page 280 and 281:
'24-6 Tagans both 7%eogo?ttJ}s Book
Page 282 and 283:
248 How the divine Iheogonifis mad^
Page 284 and 285:
250 How fame Pagan Theifts B o o k
Page 286 and 287:
^2 Pagan AJfertors of the Eternity
Page 288 and 289:
2 54'The Pagans eternal Gods yivtit
Page 290 and 291:
256 How the Pagans diflingmjhed B.o
Page 292 and 293:
yeti^ Pagans proper Names Book Eque
Page 294 and 295:
26o Thefupreme God de?toted hy âpp
Page 296 and 297:
262 -Axlyf^v Jor the fupreme God. 3
Page 298 and 299:
264 "Pagan Deferiptions of the fupr
Page 300 and 301:
2 66 Apollonius Tyanaeus a Book 5.a
Page 302 and 303:
2'6'8 ApoWonms Tya.nxus a profejfed
Page 304 and 305:
zyt> Celfus ^7^(3^ Porphyrius Book
Page 306 and 307:
272 Hierocles m /6/j Philalethes c/
Page 308 and 309:
he274 Julian the Emperor- BookLhe w
Page 310 and 311:
Fruftru2iy6 Pagans difclaim a Multi
Page 312 and 313:
278 Thi judgment of Fathers^ conc&r
Page 314 and 315:
28o 7%e Judgment of Fathers y conce
Page 316 and 317:
282 Concerning the Book I.that it m
Page 318 and 319:
ecaufe,^'54 Of the Sihyllim Oracle'
Page 320 and 321:
286 Zoroafler, an Affertor- Book I.
Page 322 and 323:
288 The Triplajian Mithras. Book I.
Page 324 and 325:
290 ^'^^ Zoroafirian Trinity^- B o
Page 326 and 327:
fromBook• g2 Concerning the Magic
Page 328 and 329:
who29+ ^^ î/^^0' ^fOrpheus Bo K I.
Page 330 and 331:
^296 Whether Ox^tMmoerc the Autho?'
Page 332 and 333:
298 Orpheus a rank Polytheijl, Book
Page 334 and 335:
2 00 Orpheus, a Book. I.{hi! extant
Page 336 and 337:
I20 2 Proved clearly that the Orphe
Page 338 and 339:
3^4 A Trinity^ part Book I.y.iv TT^
Page 340 and 341:
3o6 The grand Arcanum of the Orphic
Page 342 and 343:
30 God's behig alU (( Ground of Pol
Page 344 and 345:
310 Names of GreehiJJj Gods^ derive
Page 346 and 347:
.312 Egyptians the ?mji conftant Bo
Page 348 and 349:
3 14 Egyptians, /^Jferters of Incor
Page 350 and 351:
3 1 11:e Egypttansy heficles their
Page 352 and 353:
31 An OhjeSiion from Qh'mtxwKiW anf
Page 354 and 355:
and-20 All the Trifmegiftick Books
Page 356 and 357:
322 Thothi the Egypitan Hermts. Boo
Page 358 and 359:
hut24- H3rmaick Booh acknowledged B
Page 360 and 361:
326 7%ai Nothi?ig peripeth, Bo ox I
Page 362 and 363:
one328 Tê Afcleplan Dialogue Book
Page 364 and 365:
330 TTje Afclepian Dialogue mifunde
Page 366 and 367:
232 ^^^ oi^'^^^ Trifmegiftic Booh^
Page 368 and 369:
334 Provd thai the Egyptians a'cTmo
Page 370 and 371:
33^ Hermes deri'v d Matter and all
Page 372 and 373:
338 Hammon //6^ Egyptian Jupiter. B
Page 374 and 375:
240T^ke Egyptian Hammoft Book I.ver
Page 376 and 377:
2^2T'/S^ oA/ Egyptian T/Wo^y. BookI
Page 378 and 379:
3 44FssYy God diffufed thrcugh .all
Page 380 and 381:
2^.6 How the TnimtgiCuo)^ Books -i?
Page 382 and 383:
tj (rJ(TuC^m rr,)) xaîv, xj (jsP.i
Page 384 and 385:
'7 CO Ifis 0?te and All Tlmivs. Boo
Page 386 and 387:
352 ^ê Bgy^t'ian Trinity 'y Eidlon
Page 388 and 389:
did>c;ij. The Allegory of O^w'i^ Bo
Page 390 and 391:
356 7^2 PoetSy how Depraven Book I.
Page 392 and 393:
thato c 8 HomerV Gods all generated
Page 394 and 395:
'360 Hefiod'j Theogonia to be tmder
Page 396 and 397:
262 Pindar a divine Theogonijl. Boo
Page 398 and 399:
-«54Euripides and other Greek Poet
Page 400 and 401:
and366 ''T'h Confent of Latin Poets
Page 402 and 403:
368 Epicurus the only Philofopher B
Page 404 and 405:
3yo Pythagoras both a Poljtheiji Bo
Page 406 and 407:
372 Pythagoras his Monad Book I.cip
Page 408 and 409:
374 ^ôw fome made Love tM olcUfi ;
Page 410 and 411:
^-5; 7-5^ Teti'a
Page 412 and 413:
which37'Heraclitus his God,B o o k
Page 414 and 415:
«8o Anajcagoras his one mjlmte Min
Page 416 and 417:
382 Anaxagoras taxed^ for referring
Page 418 and 419:
andthe384. Parmenides hh fupreme Go
Page 420 and 421:
«86 Parmenldes his Trinity Book I.
Page 422 and 423:
which388 How Parmenicles his One an
Page 424 and 425:
„QQ Zeno Eleates his Demonflrauon
Page 426 and 427:
they292 Empedocles his Ma?ty Gods.
Page 428 and 429:
„-,. Timaeus Locrus his God. Book
Page 430 and 431:
2q6 Onatus ki: Coryphasus of tê Go
Page 432 and 433:
Thatbutand«q8 Antifthenes his One
Page 434 and 435:
A 00 That Socrates nioas a Martyr-
Page 436 and 437:
A 02 Plato alfo a real "Polytheift-
Page 438 and 439:
'.^. PlatoV one God the Mahr Book I
Page 440 and 441:
40 6 7'hefirjl Hypojlafis of Plato'
Page 442 and 443:
ô8 Ariftotle BookLPlatonick philof
Page 444 and 445:
410 Anôtlc a plain y^Jferter Book
Page 446 and 447:
A 12 Ariftotle'j firflimmoveable Mo
Page 448 and 449:
''^ I^ Mind according to Arlflotle,
Page 450 and 451:
'41 The principal Heads Book I.EtkN
Page 452 and 453:
namelynamely,41 Speufippus, Xenocra
Page 454 and 455:
J^20 T/jeStoicht CorporealiJ}) \Boo
Page 456 and 457:
42 2 The Stoical Argume?itations Bo
Page 458 and 459:
424 ^^ Stotch acknowledged only Boo
Page 460 and 461:
426 The Stoich worpipped. Book I.Ep
Page 462 and 463:
^. 2 8 The ^toicks. honoured. B o o
Page 464 and 465:
43^ 1^^ Sioich Devotion^ Book!.A. 3
Page 466 and 467:
432C\e3.nthcs his devour Book I'llc
Page 468 and 469:
'434- Cicero no /^fferto'r.Book!Mtm
Page 470 and 471:
B436 TFhat Cicero'^ Gods^ . o o k I
Page 472 and 473:
438Varro'j natural "Theology^ Book
Page 474 and 475:
440 SenecaV Former of the Uiiruerfe
Page 476 and 477:
^^2 T62 J^^riier De MundOf- Book I.
Page 478 and 479:
^/^^ Dio Chryfoflomus, Galen, Book
Page 480 and 481:
4^.6Plotinus ; the Divinity- Book I
Page 482 and 483:
i{,4.8 Vulgar Pagans acknowledg-d B
Page 484 and 485:
45 o 7^^ Romait and Samothracian Bo
Page 486 and 487:
^^2'The Capitoline ]\.\^\tQT Book I
Page 488 and 489:
454 Kyrie Eleefon ; the Pagans Book
Page 490 and 491:
456 TTje Sun, according to Mzcrohms
Page 492 and 493:
45 The Sun^ not the Perjtan Jupiter
Page 494 and 495:
4^0 Livy; the fame Gods every ivher
Page 496 and 497:
4.6 2 Pagans held the whole'B o o k
Page 498 and 499:
464 ^^ World not cut off Book I.But
Page 500 and 501:
p466'1'he Hebrews Notmv B o o k I.w
Page 502 and 503:
468 T.'hz Pagans many Gods' Book f.
Page 504 and 505:
,oral'only'Jewswhich470 Pagans Know
Page 506 and 507:
They472 Pagans Knowledge of the fru
Page 508 and 509:
ofAn^ T^he Athenians unkncwn God, B
Page 510 and 511:
,j.-6 T'he Natural and True 7heolog
Page 512 and 513:
478 'The Pagans phantaflick; Book I
Page 514 and 515:
4.8o Tlje fuprerne God polyonyfuous
Page 516 and 517:
482 Several proper Names of God. Bo
Page 518 and 519:
484 Pan, Janus, Genius, Saturn.; Bo
Page 521 and 522:
Chap. IV. Other Names of God. 487At
Page 523 and 524:
Chap. IV. the heavenly Vtnvi^ of Lo
Page 525 and 526:
Chap. IV. one and the fame natural
Page 527 and 528:
Chap. IV. the fame Natural God. 493
Page 529 and 530:
Chap. IV. all one and the fame Jupi
Page 531 and 532:
C ri A p. IV. not the faif}6 with t
Page 533 and 534:
€h^p. IV. Pagan Gods^ to Plato*j
Page 535 and 536:
Chap. IV. and others^ the Divine Id
Page 537 and 538:
Chap. IV. Divine Virtues and Poiver
Page 539 and 540:
I.Here^''Ghap;.IV. Theology^ perâd
Page 541 and 542:
Chap. IV. Theology^ that God is all
Page 543 and 544:
Chap. IV. of Nature^ perfonaied and
Page 545 and 546:
Chap. IV. Phjjtological Theology, 5
Page 547 and 548:
Ch a p. IV. Koi Varro'j Natural. 51
Page 549 and 550:
Chap. IV. a God to the Pagans, 515c
Page 551 and 552:
Chap. IV. of tvoj-Jhipping God in h
Page 553 and 554:
Chap. IV. and deified ly the Pagans
Page 555 and 556:
Chap. IV. hut feveral Names of God*
Page 557 and 558:
'Chap. IV. of the Jimple Deity into
Page 559 and 560:
andChap. IV. the Minijlen of me Sup
Page 561 and 562:
Chap. IV. the Polyonjmy of one God.
Page 563 and 564:
Chap. IV. their Gods to the Divine
Page 565 and 566:
utChap. IV. Poetical and Phamajlica
Page 567 and 568:
Chap. IV. made God the Soul of the
Page 569 and 570:
andChap. IV. the Parts and Members
Page 571 and 572:
Ghap. IV. in its feveral Parts and
Page 573 and 574:
Chap. IV. to other s^ the Temple of
Page 575 and 576:
Cha p. IV". io be deceived bt their
Page 577 and 578:
Chap. IV. and majiy ftihjiantlal Po
Page 579 and 580:
'Chap. IV: How God tiO Solitary Bei
Page 581 and 582:
.Cha p. IV. afid Eternal Gods. 54-7
Page 583 and 584:
Chap. IV. from a Divine Cabala.549x
Page 585 and 586:
Chap. IV. The TForld^ tofomethe Thi
Page 587 and 588:
Chap. IV. adulterated by fome Plato
Page 589 and 590:
Ch a p. IV. Thz Henades, and Noes,
Page 591 and 592:
Cha p. IV. lui a Scale or Ladder of
Page 593 and 594:
Chap. IV. to the Pfeudo^Platonkk.55
Page 595 and 596:
heChap. IV. rcafonable \ as the Chr
Page 597 and 598:
Chap. IV. Ideas^ r,o y1?7hnals^ nor
Page 599 and 600:
utChap. IV. nor Immutahk Noes. ^^^^
Page 601 and 602:
Chap. IV. Againfl 0{\gt\-\s Eneilef
Page 603 and 604:
Chap. IV. Figments of /atier Platon
Page 605 and 606:
andChap. IV. in part retain d by VX
Page 607 and 608:
" ' 'Chap. IV. The PlatonickôVi^ e
Page 609 and 610:
."Chap. IV. Arius no Platonifl,57we
Page 611 and 612:
Chap. IV. Trinity^ Creatures. eyjfu
Page 613 and 614:
Chap. IV. PJato'j 7hird no Creature
Page 615 and 616:
Ch A p. IV. in the Platonick Trinit
Page 617 and 618:
Chap. IV. of Plato's Three Hjpoflaf
Page 619 and 620:
Chap. IV. not the Firft, but Second
Page 621 and 622:
Chap. IV. Gradation in the Deity^ t
Page 623 and 624:
Chap. IV. really one Divinity. 589d
Page 625 and 626:
ButbutChap. IV. Ofis Entire Divimiy
Page 627 and 628:
Chap, IV. ofPhto's a?idihe CJmJiian
Page 629 and 630:
andC H' A F. IV. 'The Plaionick Chr
Page 631 and 632:
Chap. IV. Hofnooujian^ and Co~equaL
Page 633 and 634:
Chap. IV. in the ChriJhiaJi trinity
Page 635 and 636:
namely,Chap. IV. into an Agreement
Page 637 and 638:
Chap. IV. to the Fathers^ univerfal
Page 639 and 640:
Chap. IV. Homooujians^ Anti-Sahelli
Page 641 and 642:
Chap. IV. TP'ord Homooufios. 607nor
Page 643 and 644:
Chap. IV. Senfe of Homooufios. 609S
Page 645 and 646:
Chap. IV. not Monooufian. 61fame fu
Page 647 and 648:
Chap. IV. male the Trinity one God,
Page 649 and 650:
C H A p^ IV.to tie Unity 'of tHe Go
Page 651 and 652:
Ghap. IV. fo Athanafius, cm God. 61
Page 653 and 654:
yetChap. IV. Another Notion of Homo
Page 655 and 656:
Chap. IV. Chrijlians Apology, 621ha
Page 657 and 658:
Ghap. IV. Genume Platonick Trinity.
Page 659 and 660:
Chap. IV. altered hy yunior Platoni
Page 661 and 662:
Ch a p.. IV. His other Phantafiicl
Page 663 and 664:
andCh'ap, IV. wlih Pagan Idolatry.
Page 665 and 666:
Chap. IV. Z5^ Divinity in Chrijv. 6
Page 670:
-ô
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