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Copy of bcp 18112011 English - Natural Justice

Copy of bcp 18112011 English - Natural Justice

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The biocultural community protocol <strong>of</strong> maldharis <strong>of</strong> banni8We sell our animals to the livestock innkeepers and farmers and use services <strong>of</strong> traditional expertscalled bhagiyas who are trusted by both the buyer and the seller. The method <strong>of</strong> bargaininginvolves the bhagiya being used as an intermediary where the seller covers his and the bhagiya'shand with a kerchief and then indicates using his covered fingers the selling price <strong>of</strong> the animal.The same process is repeated between the bhagiya and the potential buyer, where the buyerindicates the price he is willing to pay. The bhagiya indicates this to the seller under the kerchief,thus beginning the process <strong>of</strong> negotiation. The entire process is carried out in a manner that onlythe seller, the buyer and the bhagiya are aware <strong>of</strong> the price that is being negotiated. This is ourtraditional system <strong>of</strong> sale <strong>of</strong> livestock that ensures that the price <strong>of</strong> livestock is not entirelydetermined by the market but also in accordance with the value the seller and the buyer put on aparticular animal.We have a deep understanding <strong>of</strong> Banniecosystem and an extensive knowledge <strong>of</strong> thedifferent grasses that grow here. We categorizegrazing patches based on soil types, size,distance from water bodies and villages,periodicity and quality <strong>of</strong> drinking water foranimals, grass, shrubs, tree cover and diversityand wind. Decisions on grazing areas androutes are based on the condition <strong>of</strong> the grazingarea, grass cover and availability <strong>of</strong> water andcare is taken to prevent overgrazing and toallow grasses to reach maturity.For instance, after a good monsoon, animals <strong>of</strong>Bhitara villages go to Gaar, animals <strong>of</strong> Bhagadiago to Gugardui, similarly animals <strong>of</strong> Sarada goto Thala for grazing. Because <strong>of</strong> the high spatialvariability in rainfall, villages that receive raindo not restrict entry <strong>of</strong> pastoralists from othervillages into their grazing areas since sharing <strong>of</strong>resources is our value.

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