1885 Watch Tower - A2Z.org

More documents

Recommendations

Info

only his share in the benefits resulting from Jesus sacrifice, butalso as a result, his share afterward with Jesus in sacrifice.Our meeting will be at 8 o'clock at the location mentioned above,Sunday evening March, 29.R721 : page 2===================="GOD gives you the best nourishment, although not always thesweetest to the taste."----------COMPARE Rev. 17:5, with 1 Cor. 6:15,16, and decidewhether you are joined to one of the daughters: Then judge ofthe Lord's will concerning the matter.R721 : page 3====================OUR MASTER.WHITTIER.No fable old, nor mythic lore,Nor dream of bards and seers,No dead fact stranded on the shoreOf the oblivious years:--But warm, sweet, tender, even yet,A present help is He,And faith has still its Olivet,And love its Galilee.The healing of His seamless dressIs by our beds of pain;We touch Him in life's throng and press,And we are whole again.O Lord and Master of us all!Whate'er our name or sign,We own Thy sway, we hear Thy call,We test our lives by Thine.Thou judgest us. Thy purityDoth all our lusts condemn.The love that draws us nearer TheeIs hot with wrath to them.We faintly hear, we dimly see,In different phrase we pray;But, dim or clear, we own in TheeThe Light, the Truth, the Way.
R721 : page 3Our Friend, our Brother, and our Lord,What may Thy service be?--Not name, nor form, nor ritual word,But simply following Thee."====================FUTURE RETRIBUTION.While from past study of the Scriptures we have found that notthe present age, but the age to come, is the world's judgment ortrial day, the questions have doubtless occurred to many: Towhat extent are men of the world now accountable for theiractions? and will their present actions be considered in theirfuture trial? Will those of the world's children who are moral,honest, honorable, and even benevolent and charitable (for thereare such) receive no reward in the future? and will those who areimmoral, dishonest, selfish, and even criminal, receive nopunishment for their evil deeds?These are important questions, especially to the world, and wellwould it be for them if they could realize their importance andprofit thereby. They are important also to the Church, becauseof our interest in the world, and because of our desire tounderstand and teach correctly our Father's plans.We have learned that the sacrifice of Christ secures for allmankind, however vile, an awakening from death, and theprivilege of thereafter coming to perfection and living forever ifthey will: "There shall be a resurrection of the dead, both of thejust and of the unjust" (Acts 24:15). The object of their beingagain brought into existence will be to give them a favorableopportunity to secure everlasting life on the conditions whichGod requires--obedience to his righteous will. We have nointimation whatever in the Scriptures that in the awakening therewill be any change in the moral condition of men; but we havemuch, both in reason and in revelation, to show, that as theywent into death, so they shall come out of it. As there is "nowork, nor device, nor knowledge, nor wisdom in the grave"(Eccl. 9:10), they will have learned nothing. The Millennial Ageis the time allotted for the world's awakening, discipline and trialunder the reign of Christ.R722 : page 3While strictly speaking, the world is not now on trial: that is,the present is not the time for their full and complete trial, yetmen are not now, nor ever have been, entirely without light andability, for which they are accountable. In the darkest days ofthe world's history, and in the deepest degradation of savage life,
Page 1 and 2:
R769 : page 1VOL. VI. PITTSBURGH, P
Page 4 and 5:
yourselves with the whole armor of
Page 6 and 7:
number of your paper; also for the
Page 8 and 9:
We have to report that the totaldon
Page 10 and 11:
R708 : page 2statement was "hard-ea
Page 12 and 13:
He was Lord when He gavehimself a r
Page 14 and 15:
editor, we should suppose that they
Page 16 and 17:
"name above every name"--Lord ofall
Page 18 and 19:
R710 : page 2for a loaf of bread, o
Page 20 and 21:
depravity--a liability to sin--an i
Page 22 and 23:
the kingdom of God is in the midst
Page 24 and 25:
of man.The setting of the abominati
Page 26 and 27:
he will not be a man limited to pla
Page 28 and 29:
Unabridged Dictionary Explanatoryan
Page 30 and 31:
central thought is the Ransom. It h
Page 32 and 33:
sign of summer nigh, so likewise, w
Page 34 and 35:
lessings to the spiritual. To every
Page 36 and 37:
trial coming upon earth (Rev. 3:10)
Page 38 and 39: quite common.That the movement is o
Page 40 and 41: Isa. 26:9.This text has very freque
Page 42 and 43: Jesus, "the Anointed one, did not g
Page 44 and 45: then may those have, who have fled
Page 46 and 47: the Father and Son are two, and not
Page 48 and 49: "my Father is greater thanall" (Joh
Page 50 and 51: no interest except as matters of je
Page 52 and 53: the rule in interpreting types and
Page 55 and 56: so formed as to have naturally both
Page 57 and 58: consummation--to the great jubilee
Page 59 and 60: shows the blessedness of that resto
Page 61 and 62: every one for his gain. Isaiah 56:1
Page 63 and 64: R718 : page 7Seminary, and be adjud
Page 65 and 66: We further add to this the testimon
Page 67 and 68: ...and have need of nothing" (i.e.,
Page 69 and 70: the world per year, which would, we
Page 71 and 72: harmony with the sense of thepassag
Page 73 and 74: gave for the life of the world. If
Page 75 and 76: true, it simply proves that the pub
Page 77 and 78: "A WISE man ought to hope for thebe
Page 79 and 80: postage stamps, as we can make no u
Page 81 and 82: their present Prince has ever provi
Page 83 and 84: page 2(and the ones and twos) that
Page 85 and 86: Tower," "Food for Thinking Christia
Page 87: understood him to teach that hencef
Page 91 and 92: entirely unaware of it (Prov. 5:21)
Page 93 and 94: "shall shine as the brightness of t
Page 95 and 96: If this be true, the sacrifice of J
Page 97 and 98: which God considers necessary to a
Page 99 and 100: they were redeemed by his precious
Page 101 and 102: ====================R725 : page 5WI
Page 103 and 104: Secondly, Satan so far as we are in
Page 105 and 106: Paul says that God--In the ages to
Page 107 and 108: The reference in this text is to Ch
Page 109 and 110: "Further than this, let me frankly
Page 111 and 112: the New Testament repeatedly. Hence
Page 113 and 114: But is not deadness to sin, or a ce
Page 115 and 116: to-day think of it--as "the angel G
Page 117 and 118: ecome joint-heirs with Him. Like Je
Page 119 and 120: R730 : page 1page 1VOL. VI.PITTSBUR
Page 121 and 122: their numbers were far less, but th
Page 123 and 124: ook. Every one will be called a Chr
Page 125 and 126: that I tried to shake it off, but i
Page 127 and 128: Taunton, Mass.DEAR BROTHER:--Please
Page 129 and 130: the responsibilities of our maturer
Page 131 and 132: their office, of their being finall
Page 133 and 134: passed away because the necessity f
Page 135 and 136: These thoughts were suggested by tw
Page 137 and 138: Hence without attempting to teach i
Page 139 and 140:
us a copy of such paper with the ar
Page 141 and 142:
can bring against it. Since then, t
Page 143 and 144:
for existence though every proof-te
Page 145 and 146:
Here the lecturer wanders still fur
Page 147 and 148:
scientific knowledge, and thereby p
Page 149 and 150:
trust we shall be able to show this
Page 151 and 152:
directly in the hands of those whos
Page 153 and 154:
While we understand from Scripture
Page 155 and 156:
faith. And apparently most of the "
Page 157 and 158:
would you not, sacrifice your honor
Page 159 and 160:
come, buy wine and milk without mon
Page 161 and 162:
had failed to prove a real blessing
Page 163 and 164:
BROTHER RUSSELL: I received the pap
Page 165 and 166:
therefore, never been baptized (by
Page 167 and 168:
lameless of any disobedience; but t
Page 169 and 170:
harmony with it, you never will be
Page 171 and 172:
"This great salvation" must take pl
Page 173 and 174:
R742 : page 4RICHES OF HIS grace in
Page 175 and 176:
RECKONED as filling up that which i
Page 177 and 178:
Since the Gospel Church enters upon
Page 179 and 180:
----------"IT is easier to find a s
Page 181 and 182:
glorified with Him and made fully l
Page 183 and 184:
"SHOW me the man you honor. I know
Page 185 and 186:
Episcopalians and United Presbyteri
Page 187 and 188:
They do not openly deny the meaning
Page 189 and 190:
Why does our Saviour take the serpe
Page 191 and 192:
The 3d verse explains still further
Page 193 and 194:
R746 : page 8Is there no danger tha
Page 195 and 196:
"My dear fellow," he said, "you're
Page 197 and 198:
out of your mouth, but that which i
Page 199 and 200:
This paper will be sent free to any
Page 201 and 202:
of Christ's presence] is a day of t
Page 203 and 204:
If all could see that the world's h
Page 205 and 206:
R750 : page 2the race. When I first
Page 207 and 208:
I baptized four into Christ on Apri
Page 209 and 210:
We sometime since made mention of t
Page 211 and 212:
These are humble words written from
Page 213 and 214:
entered into the realization of her
Page 215 and 216:
the writings of Moses, as we are ta
Page 217 and 218:
Of those who are building their fai
Page 219 and 220:
hath light with darkness? And what
Page 221 and 222:
This may be regarded as the express
Page 223 and 224:
had intimacy with a spirit to inqui
Page 225 and 226:
Now for another view. Election is t
Page 227 and 228:
expression, for it is embodied in t
Page 229 and 230:
wait in the unconsciousness of deat
Page 231 and 232:
consequently, not many are now able
Page 233 and 234:
As there was a stone and stumbling
Page 235 and 236:
Israel's battles anciently without
Page 237 and 238:
R758 : page 1VOL. VI.PITTSBURGH, PA
Page 239 and 240:
narrow is the way." You remember he
Page 241 and 242:
Yours in the Lord.__________.Spring
Page 243 and 244:
equally subserved. But shall we who
Page 245 and 246:
his commandments are not grievous"
Page 247 and 248:
Oh, for that glorious dawning we wa
Page 249 and 250:
this light how forcible his argumen
Page 251 and 252:
divine glory)--is it a marvel that
Page 253 and 254:
the prolonged and bitter fight of f
Page 255 and 256:
The great work of Christ during thi
Page 257 and 258:
Jesus ransomed no one from the seco
Page 259 and 260:
flourish and "evil doers shall be c
Page 261 and 262:
Seven thousand years of mingled evi
Page 263 and 264:
the world's children, is to violate
Page 265 and 266:
Again, we see that in this relation
Page 267 and 268:
systems contain members of the true
Page 269 and 270:
and against all true truth seekers.
Page 271 and 272:
====================R768 : page 8CH
Page 273 and 274:
one faith, one immersion, and one h
Page 275 and 276:
R769 : page 1VOL. VI.PITTSBURGH, PA
Page 277 and 278:
came upon the entire race through A
Page 279 and 280:
To claim another redemption and ano
Page 281 and 282:
us suppose that only one thousand w
Page 283 and 284:
then I endeavored to find a set of
Page 285 and 286:
page 2Philadelphia, Pa.DEAR MR. RUS
Page 287 and 288:
The year of Jubilee is come;Return,
Page 289 and 290:
-"the door" to the "Holy" and "the
Page 291 and 292:
work of sacrifice (the Priests) had
Page 293 and 294:
The wilderness journey represents t
Page 295 and 296:
typical of qualities and powers of
Page 297 and 298:
The Breastplate of Judgment was pla
Page 299 and 300:
oil" has run down "even to the skir
Page 301 and 302:
wafer was mingled with honey, and r
Page 303 and 304:
nations and languages; "Lord of all
Page 305 and 306:
saints. The robe of linen was an ea
Page 307 and 308:
was then in the "Most Holy," condit
Page 309 and 310:
Priests and Levites), and the goat,
Page 311 and 312:
viz.: to become dead to the world,
Page 313 and 314:
a willing sacrifice, like that of t
Page 315 and 316:
instrumental in bringing the troubl
Page 317 and 318:
As the basis of all forgiveness of
Page 319 and 320:
----------*The sacrifices relative
Page 321 and 322:
obtaining of the glory of our Lord
Page 323 and 324:
have seen, represented the world. I
Page 325 and 326:
propitiate. This was the "judgment.
Page 327 and 328:
proper place for such, as we have a
Page 329 and 330:
unto us who through consecration ha
Page 331 and 332:
presence that we may live beyond th
Page 333 and 334:
that said: The wages of sin is deat
Page 335 and 336:
All these start on the same narrow
Page 337 and 338:
measure of the afflictions of Chris
Page 339 and 340:
====================R773 : page 12"
Page 341 and 342:
May it not be with you as it has be
Page 343 and 344:
This paper will be sent free to any
Page 345 and 346:
apacious and grasping who exalted t
Page 347 and 348:
message to every faithful member th
Page 349 and 350:
DEAR SIR AND BROTHER IN CHRIST. --I
Page 351 and 352:
ut I find it hard to convince them.
Page 353 and 354:
life and rights of Adam Rom. 5:17-1
Page 355 and 356:
appropriate little nutriment from t
Page 357 and 358:
of a woman partook of the woman's n
Page 359 and 360:
Has this condition already been rea
Page 361 and 362:
will be "the Saviour of all" from t
Page 363 and 364:
of the race immortal rulers. But th
Page 365 and 366:
sun over a restored earth. The rest
Page 367 and 368:
though "the smoke" or remembrance o
Page 369 and 370:
y an arrow from Death's quiver; her
Page 371 and 372:
informed --furnished unto every goo
Page 373 and 374:
subsist as the pillar and ground of
Page 375 and 376:
R783 : page 7stand at the head of t
Page 377 and 378:
"I walked," but I do emphasize deci
Page 379 and 380:
of the destroyer, and all the more
Page 381 and 382:
sake we are killed all the day long
Page 383 and 384:
we would give the truth. "Ho, every
Page 385 and 386:
much fruit from our own individual
Page 387 and 388:
gladly bearing reproach, and dishon
Page 389 and 390:
have been the smallest; and during
Page 391 and 392:
alarmed and are holding meetings to
Page 393 and 394:
ONE MEDIATOR.There is "one mediator
Page 395 and 396:
itterness and wrath and anger... be
Page 397 and 398:
How clearly the Scriptures guard us
Page 399 and 400:
cancel the penalty of the violated
Page 401 and 402:
lood," by "better sacrifices" than
Page 403 and 404:
Virgin Mary, say they, would not ta
Page 405 and 406:
eceive the message of redemption an
Page 407 and 408:
since heard and accepted have had t
Page 409 and 410:
As our Redeemer he bought us. His s
Page 411 and 412:
R792 : page 7But that their covenan
Page 413 and 414:
truly while all were under "the cur
Page 415 and 416:
the re-engrafting of the original b
Page 417 and 418:
R794 : page 8====================H.
Page 419 and 420:
would have been the same (i.e. perf
Page 421 and 422:
R795 : page 1VOL. VII.PITTSBURGH, P
Page 423 and 424:
Christ our Lord. (2 Cor. 4:6.) Pulp
Page 425 and 426:
The doctrine, in accord with both r
Page 427 and 428:
"Who would write a bulky treatise a
Page 429 and 430:
Scripture, which from their astound
Page 431 and 432:
It is small, but it is empty,And th
Page 433 and 434:
Christ? It implies first that our W
Page 435 and 436:
the blind and impotent in Judea, an
Page 437 and 438:
manner. The earnestness of the serv
Page 439 and 440:
While the offered prayer is to God
Page 441 and 442:
therefore never consciously rejecte
Page 443 and 444:
distinctly states that men who have
Page 445 and 446:
will be estimated both by God and m
Page 447 and 448:
to give a "Gospel address" on Sunda
Page 449 and 450:
denunciation is uttered in Matt. 21
Page 451 and 452:
under favor, yet it is our privileg
Page 453 and 454:
held that the wicked would be cut o
Page 455 and 456:
me to think of restoring, and in do
Page 457 and 458:
the wrongs done. In your case you m
Page 459 and 460:
Jesus fulfilled its requirements an
Page 461 and 462:
R806 : page 1VOL. VII.PITTSBURGH, P
Page 463 and 464:
unto God," workmen needing not to b
Page 465 and 466:
He saw that he could no longer spri
Page 467 and 468:
has had to be done by letter so far
Page 469 and 470:
page 2Topeka, Kansas, Nov. 2, 1885.
Page 471 and 472:
How then doth David in spirit [i.e.
Page 473 and 474:
sit thou, etc." It is well that we
Page 475 and 476:
annihilated --as to need another Fa
Page 477 and 478:
according to his own purpose and gr
Page 479 and 480:
unto them, is found only in one sec
Page 481 and 482:
to death. Abraham, the recipient of
Page 483 and 484:
unite with Catholics, or try to, it
Page 485 and 486:
The Church of Rome has taken advant
Page 487 and 488:
never be built in to the glorious s
Page 489 and 490:
that Jesus declared, Few there be t
Page 491 and 492:
and war, and blood-shed, and tumult
Page 493 and 494:
destructive trouble is represented
Page 495 and 496:
====================page 8Red Oak,
Page 497 and 498:
dilemma of painful doubt and indeci
Page 499 and 500:
y the ransom. This liberty will be
show all

1885 Watch Tower - A2Z.org

You also want an ePaper? Increase the reach of your titles

Delete template?

Save as template?