12.07.2015
•
Views
Jesus, "the Anointed one, did not glorifyhimself to become a High-Priest," buthe has "been declared by God a High-Priestaccording to the order of Melchisedec."(Heb. 5:5,10, Diaglott.)Jehovah honored him by inviting himto that position, and giving him all powerto fill it. In harmony with God's plan,not only has Jesus, his anointed one,been chosen as the Chief or High-Priest,but the "little flock" who follow him insacrifice now are called to be "jointheirs" with him in the same honor. Ifwe suffer with him we shall also beglorified together.Jesus alone is the priest, but when redeemedby his death and associatedwith him in sacrifice now, and in divinepower hereafter, we are counted in withhim, and together with him constitutethe great prophet, priest and kingpromised to bless the groaning creation--the seed of promise.From these considerations it shouldbe plain to all that the real priest is justas truly a king, in whose hand absolutepower is vested. And in looking backto the types or illustrations God hasgiven us, we find just such an illustrationin Melchisedec, who was "a priest uponhis throne." Other illustrations of Christas a priest are given in the Aaronicpriesthood, where the special features ofthe redemptive sacrifice are shadowedforth--its perfection, its completeness,its acceptableness, as also the sharewhich the little flock has with him inthat sacrifice.Christ was not constituted a priestafter the Aaronic order. The Aaronicpriesthood sprung from the tribe of Levi,while "our Lord (according to the flesh)sprung from the tribe of Judah, of whichtribe Moses spake nothing concerningpriesthood"; and the members of hisbody are chiefly chosen from among theGentiles. As a man, Jesus was not a
priest, neither as men are the saintsmembers of the royal priesthood, but as"new creatures" they shall hold andexecute their office. Jesus as a "newcreature," "partaker of the divinenature" (which he was from the time ofhis baptism) was the priest, and as apriest he offered up his perfect humannature an acceptable sacrifice to God.He consecrated or offered himself insacrifice before he became the priest, butthe anointing was necessary to enablehim to accomplish the sacrifice as well asto apply its benefits to men. The humannature, when sacrificed, could do nothingmore; it must remain a sacrifice forever;but the new nature, fully developed inthe resurrection, has "all power inheaven and in earth." Matt. 28:18.The new nature (the priest) is not ofthe Aaronic order; it does not trace itslineage to any human source. This factis strikingly typified in the priesthood ofMelchisedec, whose lineage is not recorded,and thus is typified the endlesslife of Christ. In this type the work ofsacrifice is not shown, as he representsthe Christ glorified and reigning after thework of sacrifice has been completed,and the divine nature fully perfected.In Heb. 7, this Melchisedec is declaredto be greater than Abraham, thus showingthat the divine Christ will be greater,and therefore able to bless the "friendsof God" on the human plane."Wherefore he [Christ] is able to savethem to the uttermost, that come untoGod by him, seeing he ever liveth tomake intercession for them. For sucha high priest became us, who is holy,harmless, undefiled, separate from sinners,and made higher than the heavens"[of the divine nature]. Heb. 7:25,26.And this blessed assurance of such apriest, so mighty to save, is confirmedunto us by the oath of Jehovah. (Heb. 7:21;Psa. 110:4.) What strong consolation
-
Page 1 and 2:
R769 : page 1VOL. VI. PITTSBURGH, P
-
Page 4 and 5:
yourselves with the whole armor of
-
Page 6 and 7:
number of your paper; also for the
-
Page 8 and 9:
We have to report that the totaldon
-
Page 10 and 11:
R708 : page 2statement was "hard-ea
-
Page 12 and 13:
He was Lord when He gavehimself a r
-
Page 14 and 15:
editor, we should suppose that they
-
Page 16 and 17:
"name above every name"--Lord ofall
-
Page 18 and 19:
R710 : page 2for a loaf of bread, o
-
Page 20 and 21:
depravity--a liability to sin--an i
-
Page 22 and 23:
the kingdom of God is in the midst
-
Page 24 and 25:
of man.The setting of the abominati
-
Page 26 and 27:
he will not be a man limited to pla
-
Page 28 and 29:
Unabridged Dictionary Explanatoryan
-
Page 30 and 31:
central thought is the Ransom. It h
-
Page 32 and 33:
sign of summer nigh, so likewise, w
-
Page 34 and 35:
lessings to the spiritual. To every
-
Page 36 and 37:
trial coming upon earth (Rev. 3:10)
-
Page 38 and 39:
quite common.That the movement is o
-
Page 40 and 41:
Isa. 26:9.This text has very freque
-
Page 44 and 45:
then may those have, who have fled
-
Page 46 and 47:
the Father and Son are two, and not
-
Page 48 and 49:
"my Father is greater thanall" (Joh
-
Page 50 and 51:
no interest except as matters of je
-
Page 52 and 53:
the rule in interpreting types and
-
Page 55 and 56:
so formed as to have naturally both
-
Page 57 and 58:
consummation--to the great jubilee
-
Page 59 and 60:
shows the blessedness of that resto
-
Page 61 and 62:
every one for his gain. Isaiah 56:1
-
Page 63 and 64:
R718 : page 7Seminary, and be adjud
-
Page 65 and 66:
We further add to this the testimon
-
Page 67 and 68:
...and have need of nothing" (i.e.,
-
Page 69 and 70:
the world per year, which would, we
-
Page 71 and 72:
harmony with the sense of thepassag
-
Page 73 and 74:
gave for the life of the world. If
-
Page 75 and 76:
true, it simply proves that the pub
-
Page 77 and 78:
"A WISE man ought to hope for thebe
-
Page 79 and 80:
postage stamps, as we can make no u
-
Page 81 and 82:
their present Prince has ever provi
-
Page 83 and 84:
page 2(and the ones and twos) that
-
Page 85 and 86:
Tower," "Food for Thinking Christia
-
Page 87 and 88:
understood him to teach that hencef
-
Page 89 and 90:
R721 : page 3Our Friend, our Brothe
-
Page 91 and 92:
entirely unaware of it (Prov. 5:21)
-
Page 93 and 94:
"shall shine as the brightness of t
-
Page 95 and 96:
If this be true, the sacrifice of J
-
Page 97 and 98:
which God considers necessary to a
-
Page 99 and 100:
they were redeemed by his precious
-
Page 101 and 102:
====================R725 : page 5WI
-
Page 103 and 104:
Secondly, Satan so far as we are in
-
Page 105 and 106:
Paul says that God--In the ages to
-
Page 107 and 108:
The reference in this text is to Ch
-
Page 109 and 110:
"Further than this, let me frankly
-
Page 111 and 112:
the New Testament repeatedly. Hence
-
Page 113 and 114:
But is not deadness to sin, or a ce
-
Page 115 and 116:
to-day think of it--as "the angel G
-
Page 117 and 118:
ecome joint-heirs with Him. Like Je
-
Page 119 and 120:
R730 : page 1page 1VOL. VI.PITTSBUR
-
Page 121 and 122:
their numbers were far less, but th
-
Page 123 and 124:
ook. Every one will be called a Chr
-
Page 125 and 126:
that I tried to shake it off, but i
-
Page 127 and 128:
Taunton, Mass.DEAR BROTHER:--Please
-
Page 129 and 130:
the responsibilities of our maturer
-
Page 131 and 132:
their office, of their being finall
-
Page 133 and 134:
passed away because the necessity f
-
Page 135 and 136:
These thoughts were suggested by tw
-
Page 137 and 138:
Hence without attempting to teach i
-
Page 139 and 140:
us a copy of such paper with the ar
-
Page 141 and 142:
can bring against it. Since then, t
-
Page 143 and 144:
for existence though every proof-te
-
Page 145 and 146:
Here the lecturer wanders still fur
-
Page 147 and 148:
scientific knowledge, and thereby p
-
Page 149 and 150:
trust we shall be able to show this
-
Page 151 and 152:
directly in the hands of those whos
-
Page 153 and 154:
While we understand from Scripture
-
Page 155 and 156:
faith. And apparently most of the "
-
Page 157 and 158:
would you not, sacrifice your honor
-
Page 159 and 160:
come, buy wine and milk without mon
-
Page 161 and 162:
had failed to prove a real blessing
-
Page 163 and 164:
BROTHER RUSSELL: I received the pap
-
Page 165 and 166:
therefore, never been baptized (by
-
Page 167 and 168:
lameless of any disobedience; but t
-
Page 169 and 170:
harmony with it, you never will be
-
Page 171 and 172:
"This great salvation" must take pl
-
Page 173 and 174:
R742 : page 4RICHES OF HIS grace in
-
Page 175 and 176:
RECKONED as filling up that which i
-
Page 177 and 178:
Since the Gospel Church enters upon
-
Page 179 and 180:
----------"IT is easier to find a s
-
Page 181 and 182:
glorified with Him and made fully l
-
Page 183 and 184:
"SHOW me the man you honor. I know
-
Page 185 and 186:
Episcopalians and United Presbyteri
-
Page 187 and 188:
They do not openly deny the meaning
-
Page 189 and 190:
Why does our Saviour take the serpe
-
Page 191 and 192:
The 3d verse explains still further
-
Page 193 and 194:
R746 : page 8Is there no danger tha
-
Page 195 and 196:
"My dear fellow," he said, "you're
-
Page 197 and 198:
out of your mouth, but that which i
-
Page 199 and 200:
This paper will be sent free to any
-
Page 201 and 202:
of Christ's presence] is a day of t
-
Page 203 and 204:
If all could see that the world's h
-
Page 205 and 206:
R750 : page 2the race. When I first
-
Page 207 and 208:
I baptized four into Christ on Apri
-
Page 209 and 210:
We sometime since made mention of t
-
Page 211 and 212:
These are humble words written from
-
Page 213 and 214:
entered into the realization of her
-
Page 215 and 216:
the writings of Moses, as we are ta
-
Page 217 and 218:
Of those who are building their fai
-
Page 219 and 220:
hath light with darkness? And what
-
Page 221 and 222:
This may be regarded as the express
-
Page 223 and 224:
had intimacy with a spirit to inqui
-
Page 225 and 226:
Now for another view. Election is t
-
Page 227 and 228:
expression, for it is embodied in t
-
Page 229 and 230:
wait in the unconsciousness of deat
-
Page 231 and 232:
consequently, not many are now able
-
Page 233 and 234:
As there was a stone and stumbling
-
Page 235 and 236:
Israel's battles anciently without
-
Page 237 and 238:
R758 : page 1VOL. VI.PITTSBURGH, PA
-
Page 239 and 240:
narrow is the way." You remember he
-
Page 241 and 242:
Yours in the Lord.__________.Spring
-
Page 243 and 244:
equally subserved. But shall we who
-
Page 245 and 246:
his commandments are not grievous"
-
Page 247 and 248:
Oh, for that glorious dawning we wa
-
Page 249 and 250:
this light how forcible his argumen
-
Page 251 and 252:
divine glory)--is it a marvel that
-
Page 253 and 254:
the prolonged and bitter fight of f
-
Page 255 and 256:
The great work of Christ during thi
-
Page 257 and 258:
Jesus ransomed no one from the seco
-
Page 259 and 260:
flourish and "evil doers shall be c
-
Page 261 and 262:
Seven thousand years of mingled evi
-
Page 263 and 264:
the world's children, is to violate
-
Page 265 and 266:
Again, we see that in this relation
-
Page 267 and 268:
systems contain members of the true
-
Page 269 and 270:
and against all true truth seekers.
-
Page 271 and 272:
====================R768 : page 8CH
-
Page 273 and 274:
one faith, one immersion, and one h
-
Page 275 and 276:
R769 : page 1VOL. VI.PITTSBURGH, PA
-
Page 277 and 278:
came upon the entire race through A
-
Page 279 and 280:
To claim another redemption and ano
-
Page 281 and 282:
us suppose that only one thousand w
-
Page 283 and 284:
then I endeavored to find a set of
-
Page 285 and 286:
page 2Philadelphia, Pa.DEAR MR. RUS
-
Page 287 and 288:
The year of Jubilee is come;Return,
-
Page 289 and 290:
-"the door" to the "Holy" and "the
-
Page 291 and 292:
work of sacrifice (the Priests) had
-
Page 293 and 294:
The wilderness journey represents t
-
Page 295 and 296:
typical of qualities and powers of
-
Page 297 and 298:
The Breastplate of Judgment was pla
-
Page 299 and 300:
oil" has run down "even to the skir
-
Page 301 and 302:
wafer was mingled with honey, and r
-
Page 303 and 304:
nations and languages; "Lord of all
-
Page 305 and 306:
saints. The robe of linen was an ea
-
Page 307 and 308:
was then in the "Most Holy," condit
-
Page 309 and 310:
Priests and Levites), and the goat,
-
Page 311 and 312:
viz.: to become dead to the world,
-
Page 313 and 314:
a willing sacrifice, like that of t
-
Page 315 and 316:
instrumental in bringing the troubl
-
Page 317 and 318:
As the basis of all forgiveness of
-
Page 319 and 320:
----------*The sacrifices relative
-
Page 321 and 322:
obtaining of the glory of our Lord
-
Page 323 and 324:
have seen, represented the world. I
-
Page 325 and 326:
propitiate. This was the "judgment.
-
Page 327 and 328:
proper place for such, as we have a
-
Page 329 and 330:
unto us who through consecration ha
-
Page 331 and 332:
presence that we may live beyond th
-
Page 333 and 334:
that said: The wages of sin is deat
-
Page 335 and 336:
All these start on the same narrow
-
Page 337 and 338:
measure of the afflictions of Chris
-
Page 339 and 340:
====================R773 : page 12"
-
Page 341 and 342:
May it not be with you as it has be
-
Page 343 and 344:
This paper will be sent free to any
-
Page 345 and 346:
apacious and grasping who exalted t
-
Page 347 and 348:
message to every faithful member th
-
Page 349 and 350:
DEAR SIR AND BROTHER IN CHRIST. --I
-
Page 351 and 352:
ut I find it hard to convince them.
-
Page 353 and 354:
life and rights of Adam Rom. 5:17-1
-
Page 355 and 356:
appropriate little nutriment from t
-
Page 357 and 358:
of a woman partook of the woman's n
-
Page 359 and 360:
Has this condition already been rea
-
Page 361 and 362:
will be "the Saviour of all" from t
-
Page 363 and 364:
of the race immortal rulers. But th
-
Page 365 and 366:
sun over a restored earth. The rest
-
Page 367 and 368:
though "the smoke" or remembrance o
-
Page 369 and 370:
y an arrow from Death's quiver; her
-
Page 371 and 372:
informed --furnished unto every goo
-
Page 373 and 374:
subsist as the pillar and ground of
-
Page 375 and 376:
R783 : page 7stand at the head of t
-
Page 377 and 378:
"I walked," but I do emphasize deci
-
Page 379 and 380:
of the destroyer, and all the more
-
Page 381 and 382:
sake we are killed all the day long
-
Page 383 and 384:
we would give the truth. "Ho, every
-
Page 385 and 386:
much fruit from our own individual
-
Page 387 and 388:
gladly bearing reproach, and dishon
-
Page 389 and 390:
have been the smallest; and during
-
Page 391 and 392:
alarmed and are holding meetings to
-
Page 393 and 394:
ONE MEDIATOR.There is "one mediator
-
Page 395 and 396:
itterness and wrath and anger... be
-
Page 397 and 398:
How clearly the Scriptures guard us
-
Page 399 and 400:
cancel the penalty of the violated
-
Page 401 and 402:
lood," by "better sacrifices" than
-
Page 403 and 404:
Virgin Mary, say they, would not ta
-
Page 405 and 406:
eceive the message of redemption an
-
Page 407 and 408:
since heard and accepted have had t
-
Page 409 and 410:
As our Redeemer he bought us. His s
-
Page 411 and 412:
R792 : page 7But that their covenan
-
Page 413 and 414:
truly while all were under "the cur
-
Page 415 and 416:
the re-engrafting of the original b
-
Page 417 and 418:
R794 : page 8====================H.
-
Page 419 and 420:
would have been the same (i.e. perf
-
Page 421 and 422:
R795 : page 1VOL. VII.PITTSBURGH, P
-
Page 423 and 424:
Christ our Lord. (2 Cor. 4:6.) Pulp
-
Page 425 and 426:
The doctrine, in accord with both r
-
Page 427 and 428:
"Who would write a bulky treatise a
-
Page 429 and 430:
Scripture, which from their astound
-
Page 431 and 432:
It is small, but it is empty,And th
-
Page 433 and 434:
Christ? It implies first that our W
-
Page 435 and 436:
the blind and impotent in Judea, an
-
Page 437 and 438:
manner. The earnestness of the serv
-
Page 439 and 440:
While the offered prayer is to God
-
Page 441 and 442:
therefore never consciously rejecte
-
Page 443 and 444:
distinctly states that men who have
-
Page 445 and 446:
will be estimated both by God and m
-
Page 447 and 448:
to give a "Gospel address" on Sunda
-
Page 449 and 450:
denunciation is uttered in Matt. 21
-
Page 451 and 452:
under favor, yet it is our privileg
-
Page 453 and 454:
held that the wicked would be cut o
-
Page 455 and 456:
me to think of restoring, and in do
-
Page 457 and 458:
the wrongs done. In your case you m
-
Page 459 and 460:
Jesus fulfilled its requirements an
-
Page 461 and 462:
R806 : page 1VOL. VII.PITTSBURGH, P
-
Page 463 and 464:
unto God," workmen needing not to b
-
Page 465 and 466:
He saw that he could no longer spri
-
Page 467 and 468:
has had to be done by letter so far
-
Page 469 and 470:
page 2Topeka, Kansas, Nov. 2, 1885.
-
Page 471 and 472:
How then doth David in spirit [i.e.
-
Page 473 and 474:
sit thou, etc." It is well that we
-
Page 475 and 476:
annihilated --as to need another Fa
-
Page 477 and 478:
according to his own purpose and gr
-
Page 479 and 480:
unto them, is found only in one sec
-
Page 481 and 482:
to death. Abraham, the recipient of
-
Page 483 and 484:
unite with Catholics, or try to, it
-
Page 485 and 486:
The Church of Rome has taken advant
-
Page 487 and 488:
never be built in to the glorious s
-
Page 489 and 490:
that Jesus declared, Few there be t
-
Page 491 and 492:
and war, and blood-shed, and tumult
-
Page 493 and 494:
destructive trouble is represented
-
Page 495 and 496:
====================page 8Red Oak,
-
Page 497 and 498:
dilemma of painful doubt and indeci
-
Page 499 and 500:
y the ransom. This liberty will be
Change language