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signifies nothing whether the burden be great or small. He can bearit in either case. Therefore, bring it to him, and having done so,leave it with him. You must do it; the privilege is too great to beneglected. Christ loves you and would not see you burdened thus.He commands you to do it, and if you love him you will obey.Having "come" to Christ, having "taken" his "yoke," and "learned"of him, the unqualified promise is, "you shall find rest." Now, ifyou do not find rest it will be because of some reserve; for thepromise stands unchanged. Rest is always given when theconditions are fully met. Then plead no excuse; your case is not anexceptional one. You shall have rest if you will accept it. Then doso and "go in peace."The cause of unrest among believers is not the excessive weight ofburdens, not the severity of trial, for often the fully consecrated,who enjoy the sweetest rest, are they whose material surroundingsare of the most distressing character, subjecting them to sorrowscalculated to harrow beyond expression; yet they ride onvictoriously, while others with far less reason for complaint aredisturbed much of the time. The cause lies within themselves; andconsists in a partial reception, only, of the grace which would driveforever from their lives such inconsistencies as are often deploredin penitence and sorrow. Neither victory nor rest shall ever gladdenour hearts by the simple absence of the ills of life, but ratherthrough divine strength being brought to our assistance. And thiscan only be done by the concurrence of our wills; including, andindeed, necessitating an unreserved surrender to God. Oh, if thiswork be accomplished what mighty results will follow! It will be asnatural for us to rest in God as it is for us to breathe. Soul-rest willbe ours continually, and effective labor for God the outwardexpression. As the child, timid, fearful, unwilling to venture, whenalone, becomes wonderfully brave when conscious of his father'spresence, so we, though formerly helpless, will, by the abidingpresence of our God, venture anything, everything so long as it beIN THE DEFENSE OF TRUTH and in obedience to the Father,who has promised to protect us.And what shall be able to disturb us while God's strength is still ourown? Shall it be the remembrance of weary years of trouble? Shallit be a death-bed scene? Shall it be painful memories of loved oneswho have failed, and thus mortified or grieved us? I tell you it willnot be found in these things to molest the repose abiding in ourhearts. While the surface may sometimes show agitation, thepeaceful currents of the soul will move on toward the boundlessocean --God himself, whence came this wondrous grace; then thetide of his love will come, overwhelming the little disappointmentsof an hour, drowning our sorrows, washing away the stains ourtears had left, and thrilling with a heavenly joy our souls, as,standing in bewilderment, we demand, with the astonished Paul,whose words were unequal to his rapture, "Who shall separate usfrom the love of Christ? shall tribulation, or distress, or persecution,or famine, or nakedness, or peril, or sword? As it is written, For thy
sake we are killed all the day long; we are accounted as sheep forthe slaughter. Nay, in all these things we are more than conquerorsthrough him that loved us. For I am persuaded that neither death,nor life, nor angels, nor principalities, nor powers, nor thingspresent, nor things to come, nor height, nor depth, nor any othercreature, shall be able to separate us from the love of God which isin Christ Jesus our Lord." --H. Roissy.page 8====================Z.W.T.T. SOCIETY'S FLORIDA LANDS.Some who engaged plots of the land donated to "Z.W.T. TractSociety" at Pinellas (see Supplement), finding that circumstancesdo not favor their going, have donated the installments paid to theFund and returned the land for sale. Besides this, another Brotherinterested in the truth, has donated to the Society near the otherdonated lands four ten-acre plots.Thus it comes that we have about twelve plots now for sale. Ofthese four have small ponds, and would require some ditching, andcan therefore be had at half price.====================
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R769 : page 1VOL. VI. PITTSBURGH, P
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yourselves with the whole armor of
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number of your paper; also for the
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We have to report that the totaldon
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R708 : page 2statement was "hard-ea
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He was Lord when He gavehimself a r
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editor, we should suppose that they
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"name above every name"--Lord ofall
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R710 : page 2for a loaf of bread, o
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depravity--a liability to sin--an i
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the kingdom of God is in the midst
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of man.The setting of the abominati
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he will not be a man limited to pla
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Unabridged Dictionary Explanatoryan
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central thought is the Ransom. It h
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sign of summer nigh, so likewise, w
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lessings to the spiritual. To every
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trial coming upon earth (Rev. 3:10)
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quite common.That the movement is o
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Isa. 26:9.This text has very freque
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Jesus, "the Anointed one, did not g
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then may those have, who have fled
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the Father and Son are two, and not
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"my Father is greater thanall" (Joh
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no interest except as matters of je
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the rule in interpreting types and
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so formed as to have naturally both
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consummation--to the great jubilee
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shows the blessedness of that resto
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every one for his gain. Isaiah 56:1
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R718 : page 7Seminary, and be adjud
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We further add to this the testimon
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...and have need of nothing" (i.e.,
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the world per year, which would, we
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harmony with the sense of thepassag
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gave for the life of the world. If
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true, it simply proves that the pub
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"A WISE man ought to hope for thebe
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postage stamps, as we can make no u
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their present Prince has ever provi
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page 2(and the ones and twos) that
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Tower," "Food for Thinking Christia
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understood him to teach that hencef
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R721 : page 3Our Friend, our Brothe
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entirely unaware of it (Prov. 5:21)
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"shall shine as the brightness of t
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If this be true, the sacrifice of J
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which God considers necessary to a
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they were redeemed by his precious
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====================R725 : page 5WI
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Secondly, Satan so far as we are in
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Paul says that God--In the ages to
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The reference in this text is to Ch
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"Further than this, let me frankly
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the New Testament repeatedly. Hence
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But is not deadness to sin, or a ce
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to-day think of it--as "the angel G
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ecome joint-heirs with Him. Like Je
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R730 : page 1page 1VOL. VI.PITTSBUR
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their numbers were far less, but th
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ook. Every one will be called a Chr
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that I tried to shake it off, but i
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Taunton, Mass.DEAR BROTHER:--Please
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the responsibilities of our maturer
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their office, of their being finall
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passed away because the necessity f
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These thoughts were suggested by tw
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Hence without attempting to teach i
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us a copy of such paper with the ar
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can bring against it. Since then, t
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for existence though every proof-te
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Here the lecturer wanders still fur
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scientific knowledge, and thereby p
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trust we shall be able to show this
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directly in the hands of those whos
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While we understand from Scripture
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faith. And apparently most of the "
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would you not, sacrifice your honor
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come, buy wine and milk without mon
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had failed to prove a real blessing
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BROTHER RUSSELL: I received the pap
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therefore, never been baptized (by
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lameless of any disobedience; but t
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harmony with it, you never will be
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"This great salvation" must take pl
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R742 : page 4RICHES OF HIS grace in
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RECKONED as filling up that which i
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Since the Gospel Church enters upon
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----------"IT is easier to find a s
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glorified with Him and made fully l
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"SHOW me the man you honor. I know
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Episcopalians and United Presbyteri
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They do not openly deny the meaning
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Why does our Saviour take the serpe
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The 3d verse explains still further
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R746 : page 8Is there no danger tha
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"My dear fellow," he said, "you're
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out of your mouth, but that which i
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This paper will be sent free to any
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of Christ's presence] is a day of t
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If all could see that the world's h
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R750 : page 2the race. When I first
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I baptized four into Christ on Apri
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We sometime since made mention of t
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These are humble words written from
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entered into the realization of her
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the writings of Moses, as we are ta
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Of those who are building their fai
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hath light with darkness? And what
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This may be regarded as the express
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had intimacy with a spirit to inqui
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Now for another view. Election is t
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expression, for it is embodied in t
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wait in the unconsciousness of deat
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consequently, not many are now able
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As there was a stone and stumbling
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Israel's battles anciently without
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R758 : page 1VOL. VI.PITTSBURGH, PA
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narrow is the way." You remember he
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Yours in the Lord.__________.Spring
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equally subserved. But shall we who
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his commandments are not grievous"
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Oh, for that glorious dawning we wa
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this light how forcible his argumen
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divine glory)--is it a marvel that
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the prolonged and bitter fight of f
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The great work of Christ during thi
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Jesus ransomed no one from the seco
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flourish and "evil doers shall be c
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Seven thousand years of mingled evi
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the world's children, is to violate
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Again, we see that in this relation
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systems contain members of the true
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and against all true truth seekers.
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====================R768 : page 8CH
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one faith, one immersion, and one h
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R769 : page 1VOL. VI.PITTSBURGH, PA
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came upon the entire race through A
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To claim another redemption and ano
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us suppose that only one thousand w
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then I endeavored to find a set of
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page 2Philadelphia, Pa.DEAR MR. RUS
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The year of Jubilee is come;Return,
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-"the door" to the "Holy" and "the
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work of sacrifice (the Priests) had
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The wilderness journey represents t
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typical of qualities and powers of
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The Breastplate of Judgment was pla
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oil" has run down "even to the skir
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wafer was mingled with honey, and r
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nations and languages; "Lord of all
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saints. The robe of linen was an ea
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was then in the "Most Holy," condit
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Priests and Levites), and the goat,
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viz.: to become dead to the world,
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a willing sacrifice, like that of t
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instrumental in bringing the troubl
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As the basis of all forgiveness of
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----------*The sacrifices relative
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obtaining of the glory of our Lord
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have seen, represented the world. I
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propitiate. This was the "judgment.
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proper place for such, as we have a
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Page 333 and 334: that said: The wages of sin is deat
Page 335 and 336: All these start on the same narrow
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Page 341 and 342: May it not be with you as it has be
Page 343 and 344: This paper will be sent free to any
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Page 347 and 348: message to every faithful member th
Page 349 and 350: DEAR SIR AND BROTHER IN CHRIST. --I
Page 351 and 352: ut I find it hard to convince them.
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Page 361 and 362: will be "the Saviour of all" from t
Page 363 and 364: of the race immortal rulers. But th
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Page 367 and 368: though "the smoke" or remembrance o
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Page 375 and 376: R783 : page 7stand at the head of t
Page 377 and 378: "I walked," but I do emphasize deci
Page 379: of the destroyer, and all the more
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Page 397 and 398: How clearly the Scriptures guard us
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Page 403 and 404: Virgin Mary, say they, would not ta
Page 405 and 406: eceive the message of redemption an
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Page 409 and 410: As our Redeemer he bought us. His s
Page 411 and 412: R792 : page 7But that their covenan
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Page 415 and 416: the re-engrafting of the original b
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Page 419 and 420: would have been the same (i.e. perf
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Page 423 and 424: Christ our Lord. (2 Cor. 4:6.) Pulp
Page 425 and 426: The doctrine, in accord with both r
Page 427 and 428: "Who would write a bulky treatise a
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It is small, but it is empty,And th
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Christ? It implies first that our W
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the blind and impotent in Judea, an
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manner. The earnestness of the serv
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While the offered prayer is to God
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therefore never consciously rejecte
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distinctly states that men who have
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will be estimated both by God and m
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to give a "Gospel address" on Sunda
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denunciation is uttered in Matt. 21
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under favor, yet it is our privileg
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held that the wicked would be cut o
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me to think of restoring, and in do
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the wrongs done. In your case you m
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Jesus fulfilled its requirements an
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R806 : page 1VOL. VII.PITTSBURGH, P
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unto God," workmen needing not to b
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He saw that he could no longer spri
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has had to be done by letter so far
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page 2Topeka, Kansas, Nov. 2, 1885.
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How then doth David in spirit [i.e.
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sit thou, etc." It is well that we
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annihilated --as to need another Fa
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according to his own purpose and gr
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unto them, is found only in one sec
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to death. Abraham, the recipient of
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unite with Catholics, or try to, it
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The Church of Rome has taken advant
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never be built in to the glorious s
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that Jesus declared, Few there be t
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and war, and blood-shed, and tumult
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destructive trouble is represented
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====================page 8Red Oak,
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dilemma of painful doubt and indeci
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y the ransom. This liberty will be
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