1885 Watch Tower - A2Z.org

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which you should be engaged in: that the preaching of the "goodtidingsof good" things coming, was God's method of developingyou as well as others for a share in that great and successful MoralReform which shall obtain throughout the world when the rightfulKing and his Bride are enthroned in glory and power.You not only used to love to do generously, "giving to everything"and "speaking favorably of all," but you also appreciated highly thegood will and favor of all toward you. This showed a good spiritand a broad heart, and none can help admiring such. And suchadmiration is very sweet always. We may know that the perfectman Jesus would have enjoyed doing just so. But under hiscovenant of sacrifice he must and did deny himself this enjoyment.He must and did rebuke sin, error and hypocrisy and thus forfeited(sacrificed) the good opinion and admiration of the nominal Churchof his day. Instead of quietly letting the Scribes and Phariseesalone, he must and did sacrifice his inclination for peace in order toadvance the TRUTH, honor God, and bless the people. So youfound it: You could no longer give to everything; by your covenantand sacrifice with Christ, you had already given ALL YOU HAD--to God, and now you are merely God's agent or steward and youcan give nothing now, without consulting his directions, andascertaining whether it will go to advance truth or error. You nolonger have an option or choice, and of course some who oncethought you "whole-hearted and generous" will now consider you"narrow-minded and bigoted."The same will apply to your treatment of doctrinal matters. Onceyou carelessly and ignorantly, though benevolently, supposed thatall denominations of Christians believed alike, and took so manydifferent routes to heaven appointed by God, so that each personmight have a choice of form of worship, and your friends calledyou a broad-minded Christian. But after your consecration had ledyou to a study of God's plans in his Word you perceived yourmistake. You had never in the full sense been a Christian before,and now you find that there are many doctrines of alldenominations contrary to God's revealed purpose. You thus beganto be what the world calls "narrow-minded," and were obliged tooppose certain systems as well as doctrines, and finally with afurther search of your Father's plans you found that the systemscalling themselves "Churches" and laying down rules and doctrinesfor faith and practice are ALL of them mere human arrangementsand their doctrines self-arranged and self-binding, a mixture of truthand falsehood blinding and confusing both to saint and sinner.When you found that the Church mentioned by Jesus and hisapostles was not one of these man-made systems norR740 : page 8yet all of them together, but that the class who, having consecratedto God, were accepted through the Redeemer and had their nameswritten in heaven, then came a fresh trial upon you. Would you or
would you not, sacrifice your honor and standing and "good name"and "broad-minded" reputation, for the TRUTH?That was one of the severest of all your SUFFERINGS, yet yousaid with the Master: "Father, glorify thy name"; and as you sawthe counterpart of this in the Lord's sacrifice, you heard him say: "Itis sufficient that the servant should be as his Lord." It has occurredto you as I forewarned you: When they shall say all manner of evilagainst you falsely [and often ignorantly] for my sake, rejoice andbe exceeding glad, for great is your reward in heaven. In yourrejoicing now you no longer think "strange" of the fiery trials thatencompass you. Hereafter let us more and more rejoice in suchsufferings--rejoicing that we are counted WORTHY to suffer forChrist's name.R740 : page 8===================="THE SAME NIGHT."We again remind you that Sunday evening, March 29, will thisyear be the anniversary of the Lord's Supper--"The same night onwhich he was betrayed." (See last issue.) We anticipate a blessedseason of communion on the part of all the dear members of theBody of Christ then.So many as can be present at the Allegheny meeting will be warmlywelcomed and entertained as best we may be able. Come on the28th inst. to the TOWER office. Such as will require lodgingsplease send word beforehand that arrangements may be perfected.====================
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R769 : page 1VOL. VI. PITTSBURGH, P
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yourselves with the whole armor of
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number of your paper; also for the
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We have to report that the totaldon
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R708 : page 2statement was "hard-ea
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He was Lord when He gavehimself a r
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editor, we should suppose that they
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"name above every name"--Lord ofall
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R710 : page 2for a loaf of bread, o
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depravity--a liability to sin--an i
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the kingdom of God is in the midst
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of man.The setting of the abominati
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he will not be a man limited to pla
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Unabridged Dictionary Explanatoryan
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central thought is the Ransom. It h
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sign of summer nigh, so likewise, w
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lessings to the spiritual. To every
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trial coming upon earth (Rev. 3:10)
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quite common.That the movement is o
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Isa. 26:9.This text has very freque
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Jesus, "the Anointed one, did not g
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then may those have, who have fled
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the Father and Son are two, and not
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"my Father is greater thanall" (Joh
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no interest except as matters of je
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the rule in interpreting types and
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so formed as to have naturally both
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consummation--to the great jubilee
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shows the blessedness of that resto
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every one for his gain. Isaiah 56:1
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R718 : page 7Seminary, and be adjud
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We further add to this the testimon
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...and have need of nothing" (i.e.,
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the world per year, which would, we
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harmony with the sense of thepassag
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gave for the life of the world. If
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true, it simply proves that the pub
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"A WISE man ought to hope for thebe
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postage stamps, as we can make no u
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their present Prince has ever provi
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page 2(and the ones and twos) that
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Tower," "Food for Thinking Christia
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understood him to teach that hencef
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R721 : page 3Our Friend, our Brothe
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entirely unaware of it (Prov. 5:21)
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"shall shine as the brightness of t
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If this be true, the sacrifice of J
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which God considers necessary to a
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they were redeemed by his precious
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====================R725 : page 5WI
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Secondly, Satan so far as we are in
Page 105 and 106: Paul says that God--In the ages to
Page 107 and 108: The reference in this text is to Ch
Page 109 and 110: "Further than this, let me frankly
Page 111 and 112: the New Testament repeatedly. Hence
Page 113 and 114: But is not deadness to sin, or a ce
Page 115 and 116: to-day think of it--as "the angel G
Page 117 and 118: ecome joint-heirs with Him. Like Je
Page 119 and 120: R730 : page 1page 1VOL. VI.PITTSBUR
Page 121 and 122: their numbers were far less, but th
Page 123 and 124: ook. Every one will be called a Chr
Page 125 and 126: that I tried to shake it off, but i
Page 127 and 128: Taunton, Mass.DEAR BROTHER:--Please
Page 129 and 130: the responsibilities of our maturer
Page 131 and 132: their office, of their being finall
Page 133 and 134: passed away because the necessity f
Page 135 and 136: These thoughts were suggested by tw
Page 137 and 138: Hence without attempting to teach i
Page 139 and 140: us a copy of such paper with the ar
Page 141 and 142: can bring against it. Since then, t
Page 143 and 144: for existence though every proof-te
Page 145 and 146: Here the lecturer wanders still fur
Page 147 and 148: scientific knowledge, and thereby p
Page 149 and 150: trust we shall be able to show this
Page 151 and 152: directly in the hands of those whos
Page 153 and 154: While we understand from Scripture
Page 155: faith. And apparently most of the "
Page 159 and 160: come, buy wine and milk without mon
Page 161 and 162: had failed to prove a real blessing
Page 163 and 164: BROTHER RUSSELL: I received the pap
Page 165 and 166: therefore, never been baptized (by
Page 167 and 168: lameless of any disobedience; but t
Page 169 and 170: harmony with it, you never will be
Page 171 and 172: "This great salvation" must take pl
Page 173 and 174: R742 : page 4RICHES OF HIS grace in
Page 175 and 176: RECKONED as filling up that which i
Page 177 and 178: Since the Gospel Church enters upon
Page 179 and 180: ----------"IT is easier to find a s
Page 181 and 182: glorified with Him and made fully l
Page 183 and 184: "SHOW me the man you honor. I know
Page 185 and 186: Episcopalians and United Presbyteri
Page 187 and 188: They do not openly deny the meaning
Page 189 and 190: Why does our Saviour take the serpe
Page 191 and 192: The 3d verse explains still further
Page 193 and 194: R746 : page 8Is there no danger tha
Page 195 and 196: "My dear fellow," he said, "you're
Page 197 and 198: out of your mouth, but that which i
Page 199 and 200: This paper will be sent free to any
Page 201 and 202: of Christ's presence] is a day of t
Page 203 and 204: If all could see that the world's h
Page 205 and 206: R750 : page 2the race. When I first
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I baptized four into Christ on Apri
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We sometime since made mention of t
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These are humble words written from
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entered into the realization of her
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the writings of Moses, as we are ta
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Of those who are building their fai
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hath light with darkness? And what
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This may be regarded as the express
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had intimacy with a spirit to inqui
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Now for another view. Election is t
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expression, for it is embodied in t
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wait in the unconsciousness of deat
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consequently, not many are now able
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As there was a stone and stumbling
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Israel's battles anciently without
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R758 : page 1VOL. VI.PITTSBURGH, PA
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narrow is the way." You remember he
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Yours in the Lord.__________.Spring
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equally subserved. But shall we who
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his commandments are not grievous"
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Oh, for that glorious dawning we wa
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this light how forcible his argumen
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divine glory)--is it a marvel that
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the prolonged and bitter fight of f
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The great work of Christ during thi
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Jesus ransomed no one from the seco
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flourish and "evil doers shall be c
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Seven thousand years of mingled evi
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the world's children, is to violate
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Again, we see that in this relation
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systems contain members of the true
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and against all true truth seekers.
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====================R768 : page 8CH
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one faith, one immersion, and one h
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R769 : page 1VOL. VI.PITTSBURGH, PA
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came upon the entire race through A
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To claim another redemption and ano
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us suppose that only one thousand w
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then I endeavored to find a set of
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page 2Philadelphia, Pa.DEAR MR. RUS
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The year of Jubilee is come;Return,
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-"the door" to the "Holy" and "the
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work of sacrifice (the Priests) had
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The wilderness journey represents t
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typical of qualities and powers of
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The Breastplate of Judgment was pla
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oil" has run down "even to the skir
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wafer was mingled with honey, and r
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nations and languages; "Lord of all
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saints. The robe of linen was an ea
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was then in the "Most Holy," condit
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Priests and Levites), and the goat,
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viz.: to become dead to the world,
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a willing sacrifice, like that of t
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instrumental in bringing the troubl
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As the basis of all forgiveness of
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----------*The sacrifices relative
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obtaining of the glory of our Lord
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have seen, represented the world. I
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propitiate. This was the "judgment.
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proper place for such, as we have a
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unto us who through consecration ha
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presence that we may live beyond th
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that said: The wages of sin is deat
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All these start on the same narrow
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measure of the afflictions of Chris
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====================R773 : page 12"
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May it not be with you as it has be
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This paper will be sent free to any
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apacious and grasping who exalted t
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message to every faithful member th
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DEAR SIR AND BROTHER IN CHRIST. --I
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ut I find it hard to convince them.
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life and rights of Adam Rom. 5:17-1
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appropriate little nutriment from t
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of a woman partook of the woman's n
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Has this condition already been rea
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will be "the Saviour of all" from t
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of the race immortal rulers. But th
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sun over a restored earth. The rest
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though "the smoke" or remembrance o
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y an arrow from Death's quiver; her
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informed --furnished unto every goo
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subsist as the pillar and ground of
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R783 : page 7stand at the head of t
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"I walked," but I do emphasize deci
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of the destroyer, and all the more
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sake we are killed all the day long
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we would give the truth. "Ho, every
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much fruit from our own individual
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gladly bearing reproach, and dishon
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have been the smallest; and during
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alarmed and are holding meetings to
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ONE MEDIATOR.There is "one mediator
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itterness and wrath and anger... be
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How clearly the Scriptures guard us
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cancel the penalty of the violated
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lood," by "better sacrifices" than
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Virgin Mary, say they, would not ta
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eceive the message of redemption an
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since heard and accepted have had t
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As our Redeemer he bought us. His s
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R792 : page 7But that their covenan
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truly while all were under "the cur
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the re-engrafting of the original b
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R794 : page 8====================H.
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would have been the same (i.e. perf
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R795 : page 1VOL. VII.PITTSBURGH, P
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Christ our Lord. (2 Cor. 4:6.) Pulp
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The doctrine, in accord with both r
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"Who would write a bulky treatise a
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Scripture, which from their astound
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It is small, but it is empty,And th
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Christ? It implies first that our W
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the blind and impotent in Judea, an
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manner. The earnestness of the serv
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While the offered prayer is to God
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therefore never consciously rejecte
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distinctly states that men who have
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will be estimated both by God and m
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to give a "Gospel address" on Sunda
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denunciation is uttered in Matt. 21
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under favor, yet it is our privileg
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held that the wicked would be cut o
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me to think of restoring, and in do
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the wrongs done. In your case you m
Page 459 and 460:
Jesus fulfilled its requirements an
Page 461 and 462:
R806 : page 1VOL. VII.PITTSBURGH, P
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unto God," workmen needing not to b
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He saw that he could no longer spri
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has had to be done by letter so far
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page 2Topeka, Kansas, Nov. 2, 1885.
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How then doth David in spirit [i.e.
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sit thou, etc." It is well that we
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annihilated --as to need another Fa
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according to his own purpose and gr
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unto them, is found only in one sec
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to death. Abraham, the recipient of
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unite with Catholics, or try to, it
Page 485 and 486:
The Church of Rome has taken advant
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never be built in to the glorious s
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that Jesus declared, Few there be t
Page 491 and 492:
and war, and blood-shed, and tumult
Page 493 and 494:
destructive trouble is represented
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====================page 8Red Oak,
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dilemma of painful doubt and indeci
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y the ransom. This liberty will be
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